There were some disputes about the status of Zhenwu Great Emperor and the Three Pure Ones. According to documents 1 and 3, Heavenly Lord Yuanshi was the highest deity among the Three Pure Ones, and Zhenwu Great Emperor was one of the spiritual leaders of Taoism. However, according to document 2 and document 5, the Three Pure Ones were the highest existence in the Taoist Heavens, and Zhenwu Great Emperor was one of the Four Royals, which was below the Three Pure Ones. Therefore, based on the information provided, it was impossible to determine the status of Zhenwu Great Emperor and the Three Pure Ones.
Zhenwu Great Emperor's incarnation was Taishang Laojun. According to many accounts, Zhenwu Great Emperor was the incarnation of Taishang Laojun. There were also legends that he was the son of Pangu or the prince of Jingle Kingdom. Zhenwu Great Emperor was endowed with the spiritual energy of many immortals, symbolizing courage, wisdom, and strength. He was revered in Chinese Taoism and folk beliefs, and was considered the embodiment of martial arts. Therefore, it could be said that Zhenwu Great Emperor was the incarnation of Taishang Laojun.
Zhenwu Great Emperor's incarnation was Taishang Laojun. Many people believed that Zhenwu Great Emperor was the incarnation of Taishang Laojun. Although there were other legends, such as him being the son of Pangu or the prince of Jingle Kingdom, according to the contents of document 1, document 3, document 6, document 8, and document 10, the incarnation of Zhenwu Great Emperor should be Taishang Laojun.
Zhenwu Great Emperor's incarnation was Taishang Laojun. According to many accounts, Zhenwu Great Emperor was considered the incarnation of Taishang Laojun. There were also legends that he was the son of Pangu or the prince of Jingle Kingdom. Zhenwu the Great was revered in Chinese Taoism and folk beliefs. He was endowed with the aura of many immortals, symbolizing courage, wisdom, and strength. However, there were some disputes about the status of Zhenwu Great Emperor and the Three Pure Ones. According to documents 1 and 3, Heavenly Lord Yuanshi was the highest deity among the Three Pure Ones, and Zhenwu Great Emperor was one of the spiritual leaders of Taoism. However, according to document 2 and document 5, the Three Pure Ones were the highest existences in the Taoist Heavens, and Zhenwu Great Emperor was one of the Four Royals. Therefore, it could be said that the incarnation of Zhenwu Great Emperor was Taishang Laojun, but there was still controversy about his status with the Three Pure Ones.
Zhenwu Great Emperor's incarnation was Taishang Laojun. According to many accounts, Zhenwu Great Emperor was the incarnation of Taishang Laojun. There were also legends that he was the son of Pangu or the prince of Jingle Kingdom. Zhenwu Great Emperor was endowed with the spiritual energy of many immortals, symbolizing courage, wisdom, and strength. He was revered in Chinese Taoism and folk beliefs, and was regarded as the god of the north and the supreme martial artist. However, there were still different versions of Zhenwu Great Emperor's identity, so the exact identity of the incarnation might vary according to the region and legend.
There was no clear answer to the question of which was higher, Zhenwu Great Emperor or the Four Royals. According to different Taoist classics and traditions, Zhenwu the Great Emperor was considered one of the Four Royals, but he was also not considered one of the Four Royals. In the Daoist system of immortals, the Four Royals were the four gods who assisted the Jade Emperor. Zhenwu Emperor was the head of the Four Sages of the North Pole, but he was not necessarily one of the Four Royals. Therefore, it was impossible to determine the relationship between Zhenwu Great Emperor and the Four Royals.
There was no clear answer to the status of the young duke and the prince. According to the information provided, the young marquis was the son or nephew of a marquis. His status was relatively low, and he was a low-ranking title in a noble family. As for the prince, he was the eldest son of the duke. He had a noble status and was the successor of the prince. He had a higher status and identity. However, no clear information was provided to determine the status of the two. Thus, it was impossible to determine who had a higher status between the young duke and the prince.
Zhenwu Great Emperor was the god of the north in Chinese Taoism and folk belief. He was also a famous god among Taoist immortals. He had many nicknames, such as the Mysterious Heavenly God, the Blessed Saint True Lord, and the Black Tortoise Great Emperor. Zhenwu Great Emperor held an important position in Chinese folk beliefs, especially in Wudang Mountain in Hubei Province. He was known as the 'Heaven Suppressing True Martial Emperor' or 'True Martial Emperor' for short. Zhenwu Great Emperor was known as the God of the North and the God of Water. He was also one of the Four Sages of the North Pole. His appearance was fierce. He was wearing a black robe and a golden armor jade belt. He held a sword and glared angrily. He was standing on a five-colored spiritual turtle with a round light covering his head. Zhenwu Great Emperor was described in the Taoist classics as a god who ruled over the heavenly soldiers and generals and suppressed the demons of the three worlds. His temple and dojo were mainly in Wudang Mountain in Hubei Province.
Zhenwu Great Emperor was respectfully addressed as the founder. He was the god of the north in Chinese mythology and was also the famous god of Jade Capital in Taoism. Zhenwu Great Emperor's full name was Zhenwu Devil-rinsing Great Emperor, also known as Xuantian God, Xuanwu Great Emperor, Protector Saint Perfected Lord Xuantian God, Devil-rinsing Heavenly Lord, etc. In Taoism, he was revered as the ancestor of gratitude, representing the spirit of gratitude and filial piety. In Wudang Mountain in Hubei Province, the main god worshiped was Zhenwu Great Emperor. His appearance was mighty. He was a hundred feet tall, with loose hair and golden armor. He stood on a five-colored spiritual turtle, pressed his sword, and his eyes were like lightning. Zhenwu Great Emperor attached great importance to filial piety in his cultivation, so he was honored as the Sect Master of Repaying Gratitude. Every year, the third of March was his Christmas, and it was celebrated as the birthday of the Martial Ancestor. In short, Zhenwu Great Emperor was an important god in Taoism and was called the founder by the people.
Zhenwu Great Emperor, also known as Xuantian God, Yousheng Zhenjun, Xuanwu Great Emperor, etc., was the god of the north in Chinese mythology and was a famous god among Taoist immortals. His dojo was located in Wudang Mountain in Hubei Province. Zhenwu Great Emperor had the characteristics of the God of the North and the God of Water. His appearance was mighty. He was a hundred feet tall, with loose hair and golden armor. He stood on a five-colored spiritual turtle and held his sword. His eyes were like lightning. He was the incarnation of Grand Supreme Elder, reborn in Jingle Palace of Jingle Nation. Zhenwu Great Emperor held an important position in Chinese folk beliefs. He was known as the Devil-rinsing Primogenitor, the Patriarch of Repaying Gratitude, and the Patriarch of Hair. After the Ming Dynasty, he had a great influence in the country. In modern times, folk beliefs were especially common.
Yan Xiaoyi's position was even higher. Yan Xiaoyi was the commander of the Imperial Army in the Palace and was in charge of the safety of the entire Royal Palace, while Gong Dian was the captain of the Qing Emperor's personal guards and was only in charge of the Qing Emperor's safety. Although Gong Dian was always by the Qing Emperor's side, in terms of position, Yan Xiaoyi's position was higher.