A brief introduction to the content of the thirty-six chapters of the new account of the world
"Shi Shuo Xin Yu" is divided into thirty-six categories, including virtue, speech, political affairs, literature, Fangzheng, elegance, knowledge, praise, taste, admonition, quick enlightenment, early grace, forthright, tolerance, rehabilitation, envy, sorrow, comfort, virtuous yuan, skill, clever art, favor ceremony, Ren Dan, Jian Ao, row tune, light slander, false fraud, exemption, frugality, elimination of extravagance, anger, slanderous danger, regret, negligence, confusion, and hatred. These categories covered all kinds of words, deeds, and stories of celebrities in the Wei, Jin, and Southern and Northern Dynasties. The content was rich and varied. Among them, the first four books mainly praised virtue, speech, political affairs and literature, while the nine books in the middle volume mainly praised Fangzheng, magnanimity, knowledge, praise, taste, admonition, quick understanding, grace and forthright. These categories recorded the thoughts, behavior, and fashion of the upper class of society at that time, showing the human feelings and state of the Wei and Jin Dynasties.
Thirty-six new stories of the world
"Shi Shuo Xin Yu" is divided into thirty-six categories, including virtue, speech, political affairs, literature, Fangzheng, elegance, knowledge, praise, taste, admonition, quick enlightenment, early grace, forthright, tolerance, rehabilitation, envy, sorrow, comfort, virtuous yuan, skill, clever art, favor ceremony, Ren Dan, Jian Ao, platoon tune, light slander, false fraud, exemption, thrift, elimination of extravagance, anger, slander, danger, regret, negligence, confusion, hatred. These categories covered the various personalities and behavior characteristics of celebrities in the Wei and Jin Dynasties. Shi Shuo Xin Yu was an ancient notebook novel that recorded the customs, fashions, and interesting stories of the aristocrats in the Wei and Jin Dynasties. Through the comments of the characters and the idle talks of Xuan Yuan, it vividly reproduced the words, deeds, and spiritual outlook of the scholars of that era.
Thirty-six categories of new stories of the world
There are thirty-six categories in the new language of the world, including virtue, speech, political affairs, literature, Fangzheng, elegance, knowledge, praise, taste, admonition, quick enlightenment, early grace, forthrightness, tolerance, rehabilitation, envy, sorrow, seclusion, virtuous yuan, art, skill, favor ceremony, Ren Dan, Jian Ao, platoon tune, light slander, false fraud, exemption, frugality, elimination of extravagance, anger, slander, danger, regret, negligence, confusion, weakness, hatred.
An Introduction to the Thirty-Six Stratagems
The Thirty-Six Stratagems was a book of military tactics based on ancient Chinese military thoughts and rich experience. It was a summary of the strategies of ancient Chinese strategists and a precious legacy of military strategy. It was arranged according to the name of the strategy, divided into six sets: victory strategy, enemy strategy, attack strategy, melee strategy, merger strategy, and defeat strategy. The explanation behind the name of each plan was derived from the theory of the change of yin and yang in the Book of Changes and the thoughts of the ancient military strategists on the mutual transformation of hardness and softness, Qi and Zheng, attack and defense, the other, reality and reality, and the host and guest. The author and time of writing of the Thirty-Six Stratagems could not be ascertained.
The first four doors of the thirty-six new stories of the world
Among the thirty-six schools in Shi Shuo Xin Yu, the first four were morality, speech, politics, and literature.
Introduction to the Thirty-Six Heavens of Taoism
Taoism divided the sky into thirty-six levels, which could be divided into six levels of Desire Realm, eighteen levels of Color Realm, four levels of Color Realm, four levels of Brahma, and four levels of Saint Realm. These days were divided into eight days in the north, south, east, and west, making them thirty-two days. On top of this, there were also 33, the Great Red Heaven of the Supreme Purity Realm, 34, the Yu Yu Heaven of the Supreme Purity Realm, and 35, the Qing Wei Heaven of the Jade Pure Realm. These three heavens were collectively called the Three Pure Heavens, and the 36th Heaven was the Great Luo Heaven. The division of the six days of the Desire Realm was based on the Taoist theory of the creation of the universe and other factors to construct the space where the immortals lived, which provided the basis for learning Taoism to become immortals. Among them, Sanqing Heaven was the residence of the highest god of Taoism, Sanqing. Tianbao Lord lived in Yuqing Realm of Qingwei Heaven, Lingbao Lord lived in Shangqing Realm of Yuyu Heaven, and Shenbao Lord lived in Taiqing Realm of Dachi Heaven. All immortals and saints needed to come here to seek enlightenment. It was the highest level in the immortal world. In some legends, Daluo Heaven and Three Pure Heaven could be considered as one, and they were the highest heaven realms ruled by the Three Pure Gods. The Jade Emperor was in charge of the 32nd layer of heaven and below. Above the 32nd layer of heaven lived the Three Pure Ones of Taoism and other people of high status. The Three Pure Ones 'status was higher than the Jade Emperor and were not under his control. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Introduction to the Thirty-Six Heavens of Taoism
The thirty-six heavens of Taoism were divided into six heavens of Desire Realm, eighteen heavens of Color Realm, four heavens of Color Realm, four heavens of Brahma, and four heavens of Saint Realm. The details were as follows: - ** Six Heavens of Desire Realm **: Emperor Tai Huang Zengtian, Tai Ming Yu Wantian, Qing Ming He Tongtian, Xuan Tai Ping Yu Tian, Yuan Ming Wen Ju Tian, Seven Luminaries Moyi Tian. - ** 18 days of the color realm **: Void Yueheng Heaven, Eight Extremes Mengyi Heaven, Crimson Light and Yang Heaven, Xuanming Gonghua Heaven, Yaoming Sect Piao Heaven, Zhu Luo Huang Jia Heaven, Xuming Hall Yao Heaven, Guanming Duanjing Heaven, Xuanming Gonqing Heaven, Taihuan Ji Yao Heaven, Yuan Zai Kong Sheng Heaven, Tai 'an Emperor Cliff Heaven, Xianding Ji Feng Heaven, Shi Huang Xiaomang Heaven, Tai Huang Weng Chong Heaven, Wu Si Jiang You Heaven, Shang Yi Ruan Le Heaven, Wuji Tan Shi Heaven. - ** Four Heavens of the Formless Realm **: Bright Court Xiao Du Heaven, Yuan Tong Yuan Cave Heaven, Han Chong Miao Cheng Heaven, Xiu Le Jin Heaven. - ** Four Brahmas **: Supreme Chang Rong Heaven, Yu Long Teng Sheng Heaven, Dragon Transformation Fan Du Heaven, Ping Yu Jia Yi Heaven. - ** Four Heavens of the Saint Realm **: Great Red Heaven of the Supreme Clarity Realm, Yu Yu Heaven of the Supreme Clarity Realm, Qing Wei Heaven of the Jade Clarity Realm, and Great Luo Heaven. Among them, the concept of the three realms of Desire Realm, Color Realm, and Formless Realm was similar to the concept of the three realms of Buddhism, and the Four Brahmas were the four heavens of the Buddha, Bodhisattva, and Buddha. Above the Thirty-three Heavens, the Sanqing Heaven was the residence of the highest god of Taoism, Sanqing. Tianbao Lord lived in the Yuqing Realm of Qingwei Heaven, Lingbao Lord lived in the Shangqing Realm of Yuyu Heaven, and Shenbao Lord lived in the Taiqing Realm of Dachi Heaven. All immortals and saints needed to come here to seek enlightenment. It was the highest level of the immortal world. The Daluotian and the Three Pure Heavens were sometimes regarded as one, the highest heaven realm ruled by the Three Pure Gods. It was even said that the Daluotian was the connection between the real world and the foreign world. It was a boundless realm that no one could reach. Even the Three Pure Ones with extremely high status and powerful magic power could not reach it. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
A brief introduction to the new language of the world
Shi Shuo Xin Yu was a novel written by Zong Lin in the Song Dynasty during the Northern and Southern Dynasties. It was also a milestone in the development of ancient Chinese novels. Shi Shuo Xin Yu collected a large number of stories, fables, legends, etc. The content was rich and colorful, and the writing style was concise and bright. It was an indispensable part of the history of Chinese literature. The authors were many famous people in the Northern and Southern Dynasties, including writers, politicians, and ideologists. Shi Shuo Xin Yu was regarded as a classic of ancient Chinese novels and a bright pearl in the treasure house of Chinese literature.
A brief introduction to the new language of the world
Shi Shuo Xin Yu was an ancient Chinese novel written by Liu Yiqing, a writer from the Northern and Southern Dynasties. The book mainly recorded the life, words, deeds, and thoughts of the scholars in the Wei and Jin Dynasties, including their personalities, self-cultivation, communication, and events. Shi Shuo Xin Yu was a classic in the history of ancient Chinese literature. Shi Shuo Xin Yu was divided into 33 volumes. Each volume contained multiple stories. Some described the character, character, and behavior of the characters, while others described historical events and social phenomena. The content of the book is rich and colorful, not only describing the words and deeds of the characters, but also analyzing and commenting on the politics, culture, society and other aspects of the time. It is known as the treasure of ancient Chinese notebook novels. Shi Shuo Xin Yu had a profound influence on ancient Chinese culture and literature, and it was also one of the important cultural heritages in the history of Chinese literature.
A brief introduction to the new language of the world
"Shi Shuo Xin Yu" was a work written by the Eastern Jin Dynasty (3rd-4th century) literati Wang Xiang. This collection of novels contains many fables about human nature, morality, politics and society. It is a classic work of ancient Chinese novels. Shi Shuo Xin Yu was a collection of novels that mainly consisted of fables. Most of the stories were satirical and mocking social phenomena. These stories often expressed the author's views on human nature, morality, and politics through vivid fables. Many of the stories in Shi Shuo Xin Yu were full of wisdom and philosophy, which made people think deeply. Shi Shuo Xin Yu was regarded as a classic work in ancient Chinese novels, not only in China but also in the history of world literature. It has a very high literary value and cultural significance, and is an important part of Chinese culture.
A brief introduction to the new language of the world
Shi Shuo Xin Yu was a novel written during the Eastern Jin Dynasty (317 - 420) by Liu Yiqing. Shi Shuo Xin Yu was a masterpiece of ancient Chinese novels, mainly about characters and stories, and also about discussions. Shi Shuo Xin Yu recorded the stories of people from all walks of life in the Eastern Jin Dynasty, including celebrities, scholars, politicians, thieves, merchants, and so on. The story was rich in content, involving politics, morality, philosophy, culture and many other aspects, reflecting the social style and people's thoughts and beliefs at that time. The language of Shi Shuo Xin Yu was concise and lively, and many stories were humorous. It became a classic work of ancient Chinese novels. It not only had a profound influence on ancient Chinese literature and culture, but also was widely used in later Chinese literature and culture, and was praised as the treasure of ancient Chinese novels.