There were five levels of priests in Japan, namely, the level of a god, and the level of a god. In ancient Japan, priests could hold positions in the imperial court, such as the god's uncle, the god's chief officer, the god's junior deputy, and so on. There were different grades of clothing for priests. The lowest grade was white linen, and the highest grade was white embroidered with dark patterns. Japanese priests acted as the medium between gods and humans in Shinto, responsible for sacrifices, the name of Kobe, divination, and other matters. Before the establishment of Japan's peace constitution, the priests of the State Shinto were civil servants.
Among the Japanese shrines, only Ise Jingu Shrine had a priest, and the top of the other shrines only had Miyasuji. There were two main palaces in the Ise Shrine, the Imperial Shrine (Inner Palace) that worshipped the Imperial Ancestor God Amaterasu, and the Imperial Shrine (Outer Palace) that worshipped the Imperial Ancestor God Hosho. There were hundreds of small shrines below. Before the Meiji Restoration, the Fujinami family was the chief priest of the Ise Shrine. The Fujinami family might not be familiar with the Fujinami family, but the Fujiwara family was the continuation of the Nakamori family. First of all, the Nakachin family was divided into three families after the Nakachin Kadonoko (the grandson of Nakachin Sickle): Nakachin Yushi, Nakachin Kuniko, and Nakachin Kandou. The Fujiwara family came from the Imperial Food Family, the Fujiwa family came from the Imperial Family, and the most prosperous family of the Nakachin family was the Imperial Family. The Nakachin Clan's appointment as the Shrine Ritual Master should have started in the Heavenly Martial Dynasty. During the reign of Emperor Tianzhi, when Zhongchen Sickle Foot was dying, Emperor Tianzhi gave him the surname Fujiwara.
According to the search results provided, the color of the Taoist priest's clothes was divided into seven levels. According to different documents and materials, the descriptions of the color grades of Taoist clothes might be different, but in general, they could be summarized as the following grades: 1. [Yellow Daoist robe: The yellow Daoist robe is considered the highest level of Daoist clothing, representing the identity and supreme authority of the king.] The Heavenly Master Holy Lord often wore a yellow robe. 2. [Purple Robe: Purple Robe is usually worn by masters, old ministers, and high-level mages.] It represented a high-ranking official position and qualifications. 3. [Red Robe: Red Robe is suitable for high-grade mages and is usually used for praying.] 4. [Cyan Daoist Robe: Cyan Daoist Robe is suitable for middle-level mages and is often used for duels and birthday celebrations.] 5. [Green Daoist Robe: Green Daoist Robe is suitable for low-grade mages, and is usually worn by unaffiliated immortals.] 6. [Black Dharma Robe: Black Dharma Robe is suitable for the Fighting Sect.] 7. [White Daoist Robe: White Daoist Robe is suitable for Ming Si.] It should be noted that there may be some differences between different materials, and the regulations on the color level of Taoist clothes in modern Taoism may not strictly follow the traditional regulations. Therefore, the specific color level of Taoist clothes might vary according to the region and sect.
The fox demon matchmaker human Daoists were divided into the ranks of Daoist Priest of the One Qi Dao Alliance, low-level Daoist Priest, middle-level Daoist Priest, high-level Daoist Priest, Daoist Soldier, Daoist Heavenly Lord, Daoist Perfected, and Alliance Master. While waiting for the TV series, you can also click on the link below to read the original work of " Little Fox Demon Matchmaker " to understand the plot in advance!
Intermediate level Japanese novels often have a vocabulary that is more challenging than basic texts but not overly esoteric. They start to introduce more complex sentence structures. For example, they might use different verb tenses in more complex ways compared to beginner - level materials. Also, the themes are more in - depth, like exploring human relationships, social issues, or historical events in a more nuanced manner.
To read manga comfortably, it's best to have an advanced level. This includes a good grasp of complex sentence structures, a wide vocabulary, and the ability to understand cultural references and idioms.
The following are the recommendations of a few completed novels about martial arts Taoists: 1. " The Strongest Taoist: A Peak Level Taoist Spell Beats the Knocking Sly ": This novel mainly tells the story of Nie Xiaoqian, the successor of the Green Dragon Taoist Temple, who encountered the knocking slyness. The author was " A Young Man Draws His Bow." 2. " Maximum level at the beginning, my luck value is off the charts ": The protagonist of this urban life novel has a hundred times the luck value. From the beginning, he can kill monsters and drop equipment. It's the best out of the box. 3. " The Jade Emperor's Taoist Priest Battles Yi Yinji ": This fantasy novel tells the story of the fierce battle between the protagonist Taoist priest and Yi Yinji to see who can become the strongest Taoist priest. The above is the recommendation of the maxed out martial arts Taoist novel based on the search results provided.
'Steins; Gate' can be a good choice too. It has unique scientific and technical terms as part of its plot, expanding your vocabulary in those areas. The dialogue is well - written and can expose you to different sentence patterns in Japanese.
Many of these novels focus on themes relevant to the age group. Such as friendship, family relationships, and the challenges of growing up. 'Kokoro' delves into the relationship between the narrator and his teacher, which is a common exploration in this type of novel. Also, they may touch on some social and cultural aspects of Japan in a way that is easy for students to understand, like the school system in 'Totto - Chan: The Little Girl at the Window'.
You'd probably need at least an intermediate level. That means you should be familiar with common grammar, a decent vocabulary, and be able to understand complex sentence structures.
The Japanese Level One exam usually referred to the N1 level of the Japanese Language Proficiency Test (JLMT). In the N1 level, secondary school students need to master very in-depth Japanese grammar, vocabulary, and listening comprehension skills to be able to speak fluently and accurately in daily conversations and to be able to use Japanese for advanced academic and business exchanges. Therefore, to take the Level One exam, one usually needed to reach a very high level of Japanese learning. Generally speaking, in order to reach the N1 level in Japanese learning, one would need to study Japanese for at least 8 years and spend a lot of time and energy studying and practicing every day. In addition, you also need to participate in professional Japanese training courses, read a wide range of Japanese literature, and take Japanese exams and tests to improve your Japanese level. To take the Level One exam, one usually needed to reach a very high level in Japanese learning and need to go through long-term, professional, and planned learning and practice.