Is marrying without a matchmaker a concubine?
Marrying without a matchmaker didn't necessarily make her a concubine. According to the rules of ancient times, if it was an official marriage and the six ceremonies were complete, then she was the official wife; if it was a self-communication without a matchmaker and the six ceremonies were not complete, then she was a lowly concubine. However, the specific situation might vary according to the times and individual circumstances. In ancient times, a woman's family background and status would also affect their marital status. Therefore, marrying without a matchmaker was not necessarily a concubine. There might be other factors to consider.
What is marrying without a matchmaker?
Marriage without a matchmaker referred to the decision to marry without the introduction of a matchmaker. According to ancient Chinese marriage customs, matchmakers played a role in matchmaking. Marriage without matchmakers was considered a violation of traditional rules. In ancient times, if a woman was officially married and the six rites were complete, she would be the official wife, and if she was married without a matchmaker and the six rites were not complete, she would be a lowly concubine. This type of marriage was viewed as inappropriate by the Confucians, as the wedding was considered an important ritual that was related to offering sacrifices to the ancestral temple and carrying on the family line. Therefore, marrying without a matchmaker was regarded as an improper form of marriage in ancient times.
What is the reason for avoiding marrying without a matchmaker?
The reason why one should avoid marrying without a matchmaker was because in the ancient concept of marriage, the introduction and matchmaking of the matchmaker was very important. Without the introduction of a matchmaker, marriage was considered unethical and did not conform to traditional rules. The existence of a matchmaker could ensure the compatibility and stability of the marriage, as well as the interests and dignity of both families. Therefore, the taboo of marrying without a matchmaker was to maintain the stability of marriage and social order.
No matchmaker, no concubine
In ancient times, women could only become concubines of men without the introduction of a matchmaker and formal marriage procedures. According to the Book of Rites, if a woman marries her husband according to the procedures of marriage, she will become the husband's wife, and if there is no matchmaker's introduction, without the preparation of the six rites, the woman can only become the man's concubine. Under such circumstances, women's status was low and they did not receive social recognition and respect. This also reflected the importance that ancient society attached to the marriage system and etiquette, as well as the weak position of women in marriage.
The ceremony of marrying a concubine
There was no unified and clear explanation of the ceremony of marrying a concubine, but some relevant information could be obtained from some ancient marriage ceremonies. For example, the marriage of the vassal king of the Ming Dynasty had to go through eight steps, namely, accepting the levy, issuing the order, registering to the concubine's house, shop, offering the ring, offering the ring to the concubine's house, welcoming and recalling. Although this was the ceremony of the vassal king marrying the main concubine, it might reflect the basic composition and general process logic of the marriage ceremony at that time to a certain extent. However, the article did not indicate the connection or similarities and differences between the marriage ceremony of the side concubine and these steps. In some of the online novels, such as when the crown prince married the concubine, the article only described the loud gongs and drums during the wedding, the change of more festive and solemn furnishings, etc., but did not mention the ritual steps specifically for the marriage of the concubine. Therefore, it was difficult to know the exact content of the ceremony. The novel " Did His Highness Chase His Wife to the Crematorium " is equally exciting. Everyone is welcome to click and read it!
Introduction to the content of marrying an abandoned concubine
The story of the female protagonist, Mo Yu 'er, who was forced to marry on behalf of her family to a remote mountain village in an unfamiliar environment, was told in an ancient romance novel. In an accident, Mo Yu 'er discovered that she possessed a superpower and received the help of a mysterious person. She embarked on a journey to save the world, and at the same time, she started a touching love story with the male lead, Li Xiaoyao.
The story of the imperial concubine marrying into the palace
From the information provided, there was a plot related to the Imperial Concubine of the Huaiyang Prince's Mansion in The Story of the Willow Boat. In this story, Consort Dowager was faced with the complicated interpersonal relationships within the family. For example, her aunt and cousin Lian Qinglan were unwilling to accept that Cui Xingzhou only married Liu Miantang and caused trouble in the residence. During Cui Xingzhou's expedition, Chu Taifei's ears softened. She was persuaded by her sisters to raise Lian Helan and Liu Miantang as equal wives. This action crossed Liu Miantang's bottom line, so she refused and left the Prince's mansion. In addition," The Concubine of the Red Chamber Is Lying Down " also involved the content of the Concubine, but it only mentioned that the female protagonist became the Concubine after transmigrating. The death of her husband was a state of freedom for her. However, these materials were only part of the plot and might not be able to satisfy the needs of the complete novel. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
A novel about a mother not marrying a concubine
I recommend a few super good romance novels. Bei You wrote " Shu Marry ", which was an ancient romance. The female protagonist was a concubine of the Gu family. In her previous life, she did not end well as a concubine. In this life, she wanted to seek a good marriage for the first wife. The moonlight was boundless, and it was an ancient romance classic. When the female protagonist got married, her father had instructed her, but her husband passed away as soon as he entered the house. She wanted to live a leisurely life, but she recruited a wolf and even remarried from the concubine's house to the legitimate son's hands. Ah Mei's " Marriage " was an ancient romance that traveled through strange emotions. The three girls of the Su family were very assertive. They settled the dowry, husband, and marriage by themselves, making the family members who wanted to fight have no opponents. Yuanxiu's " Happy Wife Yangyang " was an ancient romance classic. The female protagonist was in a rich family in ancient times. Her father did not love her, and she was not afraid of losing her reputation." adultery " could become a good story. It was the history of Cinderella's struggle in ancient times. Yaoyao Qihua's " The Unvirtuous Jade Wife " was a modern romance about a wealthy family. The female protagonist did not have a mother to protect her, so she could only try her best to deal with her father, aunt, younger brother, and enemies. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
A concubine's daughter marrying high
I recommend a few ancient romance novels. " Shujia " was a novel written by Bei You. The female protagonist was a concubine of the Gu family. In her previous life, she did not end well as a concubine. In this life, she wanted to find a good marriage for the first wife. " An idle girl should marry " was a classical fictional novel created by Yan Jiaolan. The young idle girl brought a life-saving bag to the chaotic era of the Ming and Qing Dynasties. She transmigrated from a woman to a weak wife, punished her evil husband to run a business, worked hard to become well-off, and made her own decisions about her own marriage. " The Virtuous Wife's Progress " was written about a hopeless life. Yan Yan had transmigrated into another person's wife. Faced with all kinds of dissatisfaction from her husband's family and her husband's disgust, she decided to be a good wife to the end. " The First Virtuous Woman " was also a novel written by Yihan. Jian Ying's goal was to be a good wife out of print. The process was relaxed and humorous. " Marrying " was a classical fictional novel written by Shui Qing Ruo Yun. The female protagonist was reborn before everything happened and started over with the memories of her previous life.
The difference between marrying a concubine and a princess
In ancient China, a "wangfei" was usually the main wife of a prince or a junwang, while a "secondary concubine" was a concubine. There were many differences in marriage: ** 1. Marital status and status ** 1. ** Princess ** - She was the official wife and had the status of the legitimate matriarch. In the management of the internal affairs of the family, the Princess Consort had a higher authority and was the leader of the women in the palace. For example, in the management of the palace's maids, servants, and concubines, the wangfei had the right to decide. - In terms of social etiquette, the princess consort's status was also recognized by the government and society. When interacting with the outside world, participating in palace activities, or interacting with other princesses and officials 'families, the princess represented the identity of the mistress of the palace. 2. ** Secondary Concubine ** - She was a concubine and her status was lower than the princess. The secondary consort's position in the wang fu was more like a subordinate and needed to listen to the management of the wang fei. Even though a secondary consort might have a relatively high status in a concubine's room, it still could not be compared to the status of a wangfei's main wife. ** 2. Wedding Ceremony ** 1. ** Princess ** - The ceremony of marrying a princess was usually more grand and formal. They usually followed strict etiquette rules, including the "six rites" such as accepting gifts, asking for names, Naji, accepting gifts, asking for dates, and welcoming in person. This process involved the participation and recognition of many parties, such as the family, the imperial court (in the case of the royal family and princes), and so on. - The scale of the wedding might be relatively grand, with many guests coming to congratulate them. The exchange of gifts and the size of the dowry would match the status of the two families, and in many cases, it had political or family alliance significance. 2. ** Secondary Concubine ** - The ceremony to marry a concubine was relatively simple. It would not be as strict as marrying a princess consort and follow the complete "Six Rites" procedure. The scale, the solemnity of the etiquette, and the scope of the participants were much smaller. It was more of a concubine taking behavior within the prince's residence. ** 3. Family political significance ** 1. ** Princess ** - The marriage of a princess was often closely related to family politics. It could be a political alliance between the two families, a political alliance, or some other political purpose. For example, if a prince was married to a family of an important official in the court, the identity of a princess could become a link for the exchange of political interests and cooperation between the families. 2. ** Secondary Concubine ** - Although the selection of a secondary consort might also have some family considerations, it was far less political than the marriage of a princess. Most of the time, it was to satisfy the personal preferences of the princes or the needs of having children. The novel "Did His Highness Chase His Wife to the Crematorium" is equally exciting. Everyone is welcome to click and read it!
A novel similar to marrying a favorite concubine
I recommend a few ancient romance novels. The " Concubine's Marriage " was an ancient romance. The female protagonist was asked to be a fake consort and still had a salary. Facing the cold-faced prince, the mischievous prince, and the twelve madams, the female protagonist was very calm. Xue Xiangling's " Substitute Marriage " was a classical fictional genre. The female protagonist became a substitute for her sister. In the residence, there was a mother-in-law scheming against her, a husband who was cold to her, and a servant who secretly plotted against her. She would not allow anyone to bully her. Dancing clothes and singing fans,"Di Fei," a classical genre, Murong Rong from a farmer's daughter to a Di daughter, a shocking plan to become a favorite concubine. The third was " The Favorite in a Prosperous Age ", a classical genre. The eldest granddaughter was framed and reborn, and she was no longer soft-hearted. In the north, there is a "Shu Marriage," which is about fighting in the palace. The daughter of a concubine of the Gu family was not good in her previous life. In this life, she should seek a good marriage with the main wife. There was also the new book,"Return of Spring".