[Sun Wukong's weapon was stolen, but Mu Guiying helped him get it back.] However, there was no mention of Sun Wukong's weapon.
The weapon Sun Wukong used was the Ruyi Jingu Staff. It was the weapon used by Sun Wukong in the China Ming Dynasty's demon novel Journey to the West. In the book, it was referred to as the "Jingu Staff" and "Ruyi Staff". It was also known as the "Lingyang Staff" or "Heavenly River Base Precious Iron" and "Heavenly River Base Precious Treasure". It was the sea suppressing object of the East Ocean Dragon Palace. It was refined by the Supreme Lord Laojun and was once borrowed by the Great Yu to control the flood. Finally, it became Sun Wukong's lifetime combat equipment.
The weapon used by Sun Wukong was the Ruyi Jingu Bang. It was the weapon used by Sun Wukong in the demon novel Journey to the West of the Ming Dynasty. In the book, it was referred to as "Jingu Bang" and "Ruyi Bang", also known as "Lingyang Bang" or "Heavenly River Base Precious Iron" and "Heavenly River Base Precious Treasure". It was an item of the East Ocean Dragon Palace that suppressed the sea. It was refined by the Taishang Laojun and was also the name of the "Ruyi Jingu Bang". It was once borrowed by Yu the Great to control the flood and eventually became Sun Wukong's lifetime combat equipment.
Sun Wukong's weapon was the Ruyi Jingu Bang. Its original name was the Ruyi Jingu Bang. It was the weapon used by Sun Wukong in the demon novel Journey to the West of the Ming Dynasty. In the book, it was referred to as the "Jingu Bang" and "Ruyi Bang". It was also known as the "Lingyang Bang" or "Heavenly River Bottom Setting Divine Treasure" and "Heavenly River Bottom Suppressing Divine Treasure". It was the sea suppressing object of the East Sea Dragon Palace. It was refined by the Taishang Laojun. Yu once borrowed it to control the flood and eventually became Sun Wukong's combat equipment. Its main body was golden in color, and both ends of the staff were surrounded by golden hoops. The material was golden, and a section of black iron was exposed in the middle. The place near the golden hoops was engraved with the words "Ruyi Golden Cudgel, weighing 13,500 Jin" horizontally. The staff was covered with patterns of dragon and phoenix seals. The Jingu Staff was as hard as black iron but as light as a bamboo stick. Its main material was the Nine-turns Steel, which could withstand great power. It could be expanded and deformed at Sun Wukong's will. When it shrank, it could be turned into an embroidery needle and stuffed into the ear. When it was used, it could be pulled out and expanded in the wind. At its largest, it could penetrate the world and support the sun and moon. At its smallest, it could be hidden in the hair.
Many people thought that the Jingu Staff was Sun Wukong's only weapon, but in fact, he had three powerful weapons. The first was the Jingu Staff. It was originally a divine metal used to measure the depth of rivers and seas during the flood control of Dayu. It could change its size at will and was very heavy. Although it was not a weapon, it was obtained by Sun Wukong from the East China Sea and became his weapon. It was of great help in battle. The second was the machete he had snatched from the Demon King of Confusion. He had obtained it when he witnessed the monkeys die of old age and was determined to seek the path to immortality. The third was the three strands of hair that Guan Yin Bodhisattva had given him. These three strands of hair looked ordinary, but they were as hard as iron. When he was put into the Yin and Yang Qi Bottle by the Golden-Winged Roc, pulling out a strand of hair saved his life. Even the Jingu Rod could not do anything to the Yin and Yang Qi Bottle, which showed how powerful they were.
Sun Wukong's weapon, the Golden Cudgel, was originally a piece of divine iron used by Dayu to measure the depth of the river and sea during the flood control. It was just an ordinary measuring tool, because it could stand in the East China Sea for many years, no one cared about it. The three strands of hair were placed on Sun Wukong's head by Guanyin Bodhisattva after she had plucked the willow leaves from the jade vase and cast a spell. The Great Machete of Chaos was snatched by Sun Wukong from the Demon King of Chaos.
Among Sun Wukong's weapons, the most well-known one was the Ruyi Jingu Staff. It was originally a divine metal used to measure the depth of the river and sea when Yu the Great controlled the flood. It could stand in the East China Sea for many years without anyone paying attention to it. Later, it was obtained by Sun Wukong. The Jingu Staff could change its size at will. It was very heavy and only had physical attack power. Although it looked like an ordinary measuring tool, it was Sun Wukong's signature weapon and had extremely high basic attack power in the game.(Assuming it is 135, it may change according to the game settings) and a certain critical hit rate bonus (such as 6%). It can frequently trigger critical hits and cause a lot of damage. Its flexibility allows Sun Wukong to deal with it freely in melee and long-range battles. It can also further increase the critical hit rate and damage output through the combination of rod moves. The Demon King of Confusion's machete was also Sun Wukong's weapon. He had snatched this saber from the Demon King of Confusion. In addition, Guan Yin Bodhisattva gave Sun Wukong three strands of hair. When Sun Wukong was put into the Yin-Yang Bottle by the Golden-Winged Roc at Shituo Ridge, the hair played a huge role. Its power even exceeded that of the Jingu Staff.
Sun Wukong's main weapon was the Jingu Staff, and its origin was related to many factors. In terms of function, the Jingu Staff was originally a divine iron used to measure the depth of rivers and seas during the reign of the Great Yu. It could change its size at will and was very heavy. It only had physical attack power and had been ignored in the East China Sea for many years. Its creation was related to Taishang Laojun, who was a famous weapon creator in the Three Realms. The formation of the Jingu Staff was related to Dayu asking Taishang Laojun for a ruler that could determine the water level. The process of Sun Wukong obtaining the Jingu Bang was that after he learned the Seventy-two Transformations and the Cloud of Somersault and returned to the Huaguo Mountain, he was proud and lacked a satisfactory weapon. He went to the East China Sea to borrow treasures from his subordinates and obtained the Jingu Bang. In addition, Sun Wukong also had three hairs that could be used as special weapons. These three strands of hair were placed on Sun Wukong's head after Guanyin Bodhisattva took a leaf from the willow branch of the jade bottle and cast a spell to persuade Sun Wukong, who was unruly and unwilling to follow Tang Sanzang to learn the scriptures. This hair looked ordinary, but it felt as hard as iron. When the four of them were in danger at Lion Camel Ridge, their identity as the Seventy-Two Transformations was exposed and they were kept into the Yin and Yang Qi Bottle by the Golden-Winged Roc. Even the Jingu Staff could not do anything to the bottle. Sun Wukong pulled out a hair and saved his life. Sun Wukong also had the Demon King of Confusion's machete, which he had snatched from the Demon King of Confusion. When Sun Wukong went out to seek immortality, the Demon King of Confusion seized the Huaguo Mountain. After Sun Wukong learned his skills, he returned and fought with the Demon King of Confusion. Because the Demon King of Confusion was too skillful with his sword, Sun Wukong could not get close to him. He used his natal magical power to transform into many monkeys with his hair and used the human wave tactic to stun the Demon King of Confusion. The original body took the opportunity to snatch the demon sword and kill the Demon King of Confusion.
Sun Wukong's weapons were the Jingu Staff, the Demon Blade of Chaos, and the three hairs given to him by Guan Yin Bodhisattva. The Golden Cudgel was originally a divine metal used to measure the depth of rivers and seas during the reign of Yu the Great. It was placed in the East China Sea and later taken away by Sun Wukong as a weapon. The Demon Blade of Chaos was snatched by Sun Wukong from the Demon King of Chaos. The three strands of hair could also be used as weapons at critical moments. For example, when Sun Wukong was kept in the Yin-Yang Qi Bottle at the Lion Camel Ridge, he pulled out a strand of hair to save his life.
Sun Wukong's main weapons were the Golden Cudgel, the Demon King's machete, and the three hairs given to him by Guan Yin Bodhisattva. The Golden Cudgel was originally a divine metal used by Yu the Great to measure the depth of rivers and seas. It could change its size at will and was very heavy. It was placed in the East China Sea for many years and no one cared about it. Later, it was obtained by Sun Wukong. The Great Machete of Chaos was snatched by Sun Wukong from the Demon King of Chaos. The three strands of hair were placed on Sun Wukong's head by Guanyin Bodhisattva after taking off the leaves from the jade bottle and casting a spell. They looked ordinary, but they were as hard as iron. They played a great role in critical moments. For example, Sun Wukong used one of the strands of hair to pierce through the Yin and Yang Qi Bottle that even the Golden Cudgel could not do anything about.
Sun Wukong's weapon was the Ruyi Golden-Hooped Rod. Its origin was as follows: The Golden-Hooped Cudgel was refined by the Grand Supreme Elder. It was a divine metal forged by the Grand Supreme Elder in the Eight Trigrams Furnace. Later, when Yu the Great controlled the flood, he needed a measuring tool that could change its size according to his heart to measure the depth of rivers, lakes and seas. He borrowed this divine iron from Taishang Laojun and named it the Heavenly River Bottom Setting Divine Treasure Iron. Later, this Godly metal became the Sea Suppressing Treasure of the East Ocean Dragon Palace. After Sun Wukong discovered it, it became his lifelong combat equipment. In addition, there were also speculations that the prototype of the Jingu Bang might be the " Tianzhu Pillar " mentioned in the Classic of Mountains and Seas, which was used to support the sky at the beginning of the world and was regarded as the key to stabilizing the world order. In ancient sacrificial ceremonies, pillar-shaped objects often symbolized the bridge connecting heaven and earth, such as the pillars in the Huabiao or the Temple of Heaven. These cultural symbols were also the source of the legend of the Golden Cudgel. There was also a popular saying that the Jingu Bang was a tool left behind by an alien civilization on Earth, but this statement had no historical basis.