The Horror Journey to the West
The following were some recommendations for horror novels about Journey to the West: " This Journey to the West is a Little Strange "," Journey to the West Cyber Biography "," Journey to the West World in the Vat ", and " The Heavens: The Gods and Demons that Come Out of the Mysterious Revival ". These novels were a combination of horror and Journey to the West elements, giving readers an exciting reading experience. Among them," This Journey to the West Is A Little Strange " was a Xianxia, mythological, and cultivation novel that told the story of Su Wu. " Journey to the West " was a science fiction novel that described the Journey to the West in the future. The Journey to the West in the Vat was set in a strange landscape tank. " Heavens: The Gods and Demons from the Mysterious Revival " told the story of Lu Siyuan's adventures in the terrifying world of revival. I hope you like these recommendations!
This Game Is Too Real
The horror of Journey to the West
There were some terrifying elements in Journey to the West. Judging from the behavior of the demons, many of them were very cruel and terrifying. For example, the yellow-robed monster ate people skillfully and without any psychological burden; the White Deer Spirit of the Bhikkhu Kingdom took a white-faced fox as his goddaughter and used the hearts and livers of thousands of children as a drug primer; the Inspiration King of the Tongtian River, the Golden Fish Spirit, ate boys and girls; and the three old demons of the Lion Camel Kingdom ate up the people of an entire country. From the experience of the characters, Monk Sand and Zhu Bajie had also eaten people after being banished to the mortal world, which also showed a more terrifying side. Moreover, in the Heavenly Court, the Jade Emperor did not pursue the charges of eating humans and doing evil in the mortal world for those immortals with background who descended to the mortal world to do evil for demons, such as the yellow-robed monster. He only punished them for leaving their posts without permission and finally restored them to their original positions. This unreasonable management system of the Heavenly Court could also reflect a terrifying reality, that is, the lives of ordinary mortals were as insignificant as ants in the Heavenly Court's immortal system and were not valued. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The 1927 version of Journey to the West: Horror
The 1927 version of Journey to the West (Coiled Silk Cave) was considered terrifying for the following reasons: First, the movie was more terrifying in terms of character modeling. For example, in order to restore the original work, the image of Zhu Bajie was portrayed according to the words "dirty lotus hanging from the tower mouth, ears like cattail leaf fans on both sides, sharp fangs, and big mouth like a brazier". This kind of terrifying image creation might make the audience feel terrible. Secondly, from the perspective of the society at that time, some scenes in the film were considered explicit. This visual conflict with the conservative concept at that time might also bring a sense of psychological horror to the audience. Of course, this was different from the conventional definition of horror, but in the more traditional and conservative social atmosphere at that time, such an avant-garde form of expression might cause the audience to have a similar horror emotional reaction. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Old Journey to the West horror scene
There were many horror scenes in the old version of Journey to the West. For example, in the plot of " Three Beats on White Bone Demon ", where the White Bone Demon sucked on three people, a family of three was swept into a gloomy cave by the evil wind. The cave was full of white skeletons, and the girl died here. The crew controlled the horror atmosphere well, and the ferocity of the White Bone Demon was chilling. In " Demon Extinguishing Wuji Kingdom," Tang Sanzang fell into a dream in the middle of the night. The cry of the dead soul of the king of Wuji Kingdom, who was killed, was very strange. The scene of " Female Patron, I've brought you tea " in " Four Exploration of the Bottomless Pit " also made people's scalps go numb at that time. Also, although the original plot of the Tang King's trip to the underworld in the 86 edition of Journey to the West was not broadcast, the original story of the Tang King, Li Shimin, was dragged to the underworld by the Dragon King of the Jing River. On the way, he saw the ghosts of the people he killed and the various terrifying scenes in the underworld. From the side, it reflected that if it was broadcast, it might be a terrifying scene. In addition, the characters in the 1927 version of Journey to the West were also more terrifying. Sun Wukong was rebellious and ferocious, Zhu Bajie had a pig head and was not beautiful, and Monk Sand had a fierce face and liked to catch people to eat meat. Although this version was banned soon after it was released, it also reflected the horror characters in line with the original. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West horror supernatural event
During the filming of the 1986 edition of Journey to the West, some unexplainable events happened. Zuo Dabin, who played Guanyin, encountered many strange phenomena during the filming process. When the crew shot scenes related to Guanyin in many places, it was often rainy in those places, but as long as she appeared to shoot, the weather would change dramatically. For example, when she was filming in Yunwo, Wuyi Mountain, it had been raining all the time. When she decided to start filming, it was still drizzling when Liu Xiaoling went on stage, and Zuo Dabin hung up her veil and left the pavilion. When she was filming the scene of saving the ginseng fruit tree in Qingyang Palace in Chengdu, it happened that there was no sunny day for a month in the rainy season, but when she put on makeup, it instantly became sunny, and after filming, it was cloudy again. This happened many times, not just once or twice. Also, something strange happened during the filming at the Qing Xi Hill. On October 2nd, 1997, the crew was filming the scene where Tang Wang welcomed Tang Sanzang back. This was also the place where Tang Wang had sent Tang Sanzang off. The crew lived in a guest house near the Qing West-Hill, where Guangxu had stayed and the coffin of Concubine Zhen had been parked. After the centipede demon actor told the director about the situation here, Director Yang Jie remembered the black shadow she saw last night. While filming, the props master saw a woman wearing flowery clothes with a child in her arms enter the museum room. He chased after her but saw no one, and there was no other exit. That afternoon, Director Yang Jie's mouth suddenly swelled. Her upper lip was swollen and growing, but it gradually subsided on the way back to Beijing. In addition, on October 2nd, 1987, the crew saw a tall, thin figure slowly walking over. When they approached, it felt like Emperor Guangxu. When they wanted to get closer to see it clearly, the figure retreated and disappeared. These events were full of mystery and difficult to explain with science, but they also added a mysterious atmosphere to the filming of Journey to the West. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
What are the horror scenes in Journey to the West?
There were many terrifying scenes in Journey to the West. For example, the people of the Lion Camel Kingdom were all killed by the demons. After the demons ate them all, they occupied the place and had 48,000 little demons under them to do evil. The area within 800 miles of the Lion Camel Ridge was shrouded in darkness. The original novel described the scene as " a mountain of skeletons, a forest of bones, human hair into felt pieces, human flesh rotten into mud, human tendons wrapped around the trees, dried and shining like silver. It was really a mountain of corpses and a sea of blood. As expected, it stank. The little demons in the east took the living people and scraped their flesh, then poured demons in the west and cooked the human flesh." Even the knowledgeable Sun Wukong was so frightened that he fell to the ground. There were also scenes of the yellow-robed monster eating people. He sat there and drank by himself. After drinking a cup of wine, he would pull people over and take two bloody bites. His technique was skillful and he did not have any psychological burden. Monk Sand and Zhu Bajie had also eaten people. After Monk Sand was demoted to the lower realm, he ate people until his mouth was full of oil. When Zhu Bajie occupied the mountain and became king in the mortal world, he ate people every day. The White Deer Spirit of the Bhikkhu Kingdom took the white-faced fox as her goddaughter and used her to confuse the king. She wanted to take the hearts and livers of thousands of children as medicine triggers. The king of inspiration in the Heavenspan River, the goldfish demon, ate virgin boys and girls. The scene of the White Bone Demon feeding on a family of three was also very terrifying. The family of three had been farming in the mountains, but after being swept into a sinister cave by the demonic wind, the girl died at the hands of the White Bone Demon. The cave was filled with white skeletons. In " The Kingdom of Black Chicken," Tang Sanzang dreamed of the dead soul of the king of Black Chicken in the middle of the night. It was also a little scary. In " Four Exploration Bottomless Holes," the delicate little girl turned into a man-eating demon at night. This transformation was also scalp numbing. In the 1927 edition of Journey to the West, Sun Wukong was a fierce and evil person, Zhu Bajie had a pig's head on his head, and Monk Sand was fierce and even liked to catch people to eat meat. This contrast with the familiar image of the public could also be seen as a terrifying scene. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Old Journey to the West horror film video
The 1927 edition of Journey to the West had a horror element. In this version, Sun Wukong was a hideous monkey demon, Zhu Bajie was extremely ugly with a black pig's head, Monk Sand was like an ogre, and Tang Sanzang was played by a woman. In the plot of the coiling silk cave, there were scenes where the spider spirit showed its thighs and waist, and there were also scenes where human legs appeared. However, this version was banned for nearly a hundred years and was only slowly lifted in 2011. In addition, in 2024, there was a movie called Journey to the West 1996 Mandarin Version that was labeled as a horror film. However, the specific information about its horror elements was not mentioned in detail. You can try to watch it on Qiqi Movie Network (<anno data-annotation-id ="8f6a778 - 4f92 - 4f92 - 4f92 - 9f92 - 8f999f888887b"></anno></anno>) for more information. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Looking at Journey to the West from the perspective of a horror movie
From the perspective of a horror film, there were several aspects of Journey to the West: ** 1. Horror Elements in Early Movies ** 1. **1927 'Coiled Silk Cave'** - This movie had some horror elements in the plot. For example, when Tang Sanzang saw the head on the plate, he panicked. This scene restored the terrifying description in the original work. - Zhu Bajie's image turned into a terrifying black pig, and his head was slapped around in the hole like a ball after being chopped off by the demon. The scene was strange and terrifying. - Images of women wearing spaghetti straps and revealing their shoulders were considered indecent at the time, but from the perspective of modern horror movies, such more exposed and erotic scenes could also create a sinister and dangerous atmosphere in some horror movies. At the same time, the elements of demons and monsters in the movie were thought to promote superstition at that time. From a horror point of view, the monsters themselves carried unknown and terrifying colors. 2. **2013, Journey to the West: Exorcism by Stephen Chou ** - The beginning of the movie had the tone of a horror movie. For example, the story of the exorcist Xuanzang defeating the river demon and the pig demon, especially the gloomy and terrifying part of Gao Laozhuang, easily gave the audience a terrifying impression. If the audience was watching with a relaxed mood or with children, they would probably be shocked by the first 30 minutes of the film. ** 2. The horror elements in animated films (Take Monkey King from a Western perspective as an example)** - From an image perspective, although it was not intended to create horror, the image of the Great Sage with a protruding mouth, dark circles, upturned nose, and two tufts of cockroach-like hair on his head was far from the traditional image. This strange feeling might bring a different kind of uneasiness to the audience. - In terms of the story content, the Monkey King killed his companions when he was born and was isolated by the entire village. There was a dark and depressing atmosphere, which was different from the positive beginning of the traditional Journey to the West. From the perspective of horror movies, the creation of this atmosphere could be seen as a manifestation of horror elements. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West: An Interpretation of the Journey to the West
Journey to the West was a classic with rich content. There were many ways to interpret it. ** 1. The perspective of society and officialdom ** 1. ** Reflects the officialdom of the Ming Dynasty ** - The Heavenly Court was seen as a reflection of the officialdom of the Ming Dynasty. The Jade Emperor was similar to the Jiajing Emperor of the Ming Dynasty. He was superstitious about Taoism and devoted himself to cultivation, just like the Jiajing Emperor, who devoted himself to longevity and did not care about government affairs. - The Taoist ancestor, the Grand Supreme Elder, and the others were hinting at the civil officials of the imperial court. They had great power and appeared to be worried about the country and the people, but in reality, they harmed the public and benefited their own interests. The Jade Emperor could do nothing about it, so he used the Buddhist forces to contain it. - The Pagoda-Bearing Heavenly King and his faction were too close to Buddhism. Buddhism was humble in front of the Jade Emperor, but in fact, they secretly cultivated their power. On the surface, they obeyed, but on the inside, they opposed. On the way to the scriptures, the two factions sent people to do official business. They supported the project in name, but in reality, they competed for benefits. Along the way, there were two factions of demons and ghosts. They were transferred away after finishing their work, and the local tyrants without backgrounds were eliminated. - The book revealed the ugliness and internal struggles of the Heavenly Court, as well as Buddhism's apparent compliance with the Heavenly Court and its self-interest. It also hinted at the hardships on the way to the scriptures, reflecting the author Wu Chengen's dissatisfaction with the feudal system and his understanding of the darkness of society. ** 2. Symbol angle ** 1. ** From the perspective of traditional Chinese medicine and traditional Chinese culture ** - Sun Wukong represented the mind that grew with enlightenment. The "Crescent Moon and Three Stars Cave" that he was apprenticed to symbolized the place where the mind grew. The combination of the "Crescent Moon and Three Stars" was the word "heart". His master was Bodhi, and "Bodhi" had the meaning of enlightenment. He also symbolized a kind of teacher who transcended the limitations of religion. Sun Wukong's Dharma name, Wukong, corresponded to his mind, which represented the growth of enlightenment. - Zhu Bajie was in charge of the kidneys. Because the kidneys could not be "Wukong" like the heart, his Dharma name was "Wuneng". - Sha Wujing was related to the spleen. The heart was fire, and the kidney was water. Water and fire were transported and transformed by the spleen (earth). The heart, kidney, and spleen corresponded to Sun Wukong, Zhu Bajie, and Sha Wujing respectively, symbolizing the unity of the primordial spirit, essence, and vitality to form Sanzang. - From this point of view, Journey to the West could be understood as a person's mental journey of enlightenment."A trip is a thought." This thought was the distance from ignorance to enlightenment. The 81 difficulties were all mental demons. The Holy Mountain was in the heart. Everyone had a Holy Mountain Pagoda and had to cultivate their hearts under the Holy Mountain Pagoda. 2. ** From the perspective of a character prototype ** - Sun Wukong abhorred evil and dared to offend both the Heavenly Court and Buddhist forces. He had a stubborn temper and there were many possible explanations for his original form. ** 3. Perspective of literary creation ** 1. ** Relationship with other works ** - Among the Four Great Masterpieces, Journey to the West was the most adapted work. It originated from stories such as "The Great Tang Sanzang's Poetry on the Pilgrimage to the West","The Commentary on Journey to the West", and "The Zaju of Journey to the West". The first protagonist of the Journey to the West was changed from Tang Sanzang to Sun Wukong. - At the beginning, the author constructed a magnificent "Journey to the West Universe", setting the time of the universe (such as the number of heaven and earth, the division of one yuan into twelve meetings, etc.) and space (the structure of the four continents, the four seas, the underworld, the celestial heavens, etc.). 2. ** Literature Evaluation ** - Lu Xun believed that "Journey to the West" was a book written by a Confucian scholar, but it was actually a game, not a language. Therefore, the book only occasionally talked about the five elements of life and death, especially did not learn Buddhism. Therefore, there were absurd and nonsensical scriptures in the last chapter. It was because of the mixed teachings that it had been popular for a long time. Therefore, his works were also the same as Sakyamuni and Laojun. The true nature and the primordial spirit were mixed, so that the disciples of the three religions could be attached to it." - Hu Shi mentioned,"Therefore, although he narrates things that change suddenly, but also every word that is used to explain the situation, so that the gods and devils have human feelings, the essence of charm is also familiar with the world, and the meaning of cynicism is contained." The two masters both thought that Journey to the West had the characteristics of "game" and "cynicism." However, Journey to the West could also be said to be a profound book. It was not just a simple game. ** 4. Thematic perspective ** 1. ** Positive energy and harmony ** - Journey to the West could also be regarded as a masterpiece full of positive energy. It was a description of the image of China's "fighting gentleman", a secret manual to free himself from worries, and a classic work of harmony between Confucianism, Buddhism, and Taoism. 2. ** Dark side revealed ** - The world of Journey to the West was filled with dark phenomena. For example, demons ate people (General Yin, Techushi, etc.), people ate people (the monk king failed), and immortals ate people (Kui Wood Wolf). Buddhism was greedy for money and killed people (Guanyin Zen Monastery coveted the kasaya, and the Great Thunderclap Monastery demanded personnel), Daoism caused chaos in the country (Wuji Kingdom's national master murdered the king, and Bhikhu Kingdom's national master harmed the children), the underworld was bent on favoritism (Judge Cui privately changed the Life and Death Book), and the Heavenly Court was plunged into misery (Fengxian County had no rain for three years, and two people starved to death). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Is Journey to the West the so-called dark horror of some people?
"Journey to the West" was an ancient Chinese novel that described the adventures of Sun Wukong, Zhu Bajie, and Monk Sand, who were protecting the Tang Monk to the West. Although there were some descriptions of the dark side of human nature in the book, such as the cruelty and cunning of Sun Wukong, the laziness and greed of Zhu Bajie, the selfishness and arrogance of Monk Sand, etc., overall, this book was not what some people called dark and terrifying. Journey to the West was regarded as a classic Chinese literary work with high literary and artistic value. Through vivid descriptions, it shows the customs, religious beliefs, myths and legends of ancient Chinese society, and also reflects the kindness and evil of human nature. It makes people feel a profound philosophy of life and moral education in reading. Therefore, although some of the descriptions in the book might not conform to modern values, it was still a classic novel worth reading.
Journey to the West
Journey to the West was a classical Chinese novel that told the story of Sun Wukong, Zhu Bajie, Sha Wujing, and Tang Sanzang (also known as the "Journey to the West"), who went to India to retrieve Buddhist scriptures. The following is the story of Journey to the West: Sun Wukong and the others came to Tang of the East and were received by Emperor Taizong. They told their stories to Emperor Taizong, who appointed them civil servants and gave them swords and scriptures. 2. Sun Wukong and the others met the monster White Bone Demon outside Chang 'an City. Sun Wukong used his supernatural power to turn the White Bone Demon into a human form, exposing its true identity. 3. The White Bone Demon asked Sun Wukong and the others to help her retrieve the scriptures or she would destroy them. Sun Wukong and the others were forced to go to India to learn scriptures. They fought with all kinds of monsters along the way. On the way to the scriptures, Sun Wukong and the others met the immortals Zhu Bajie and Sha Wujing. Together, they helped Sun Wukong and the others to achieve many victories. Finally, Sun Wukong and the others arrived in India to retrieve the sutra. However, on their way back to the Tang of the East, they encountered various challenges and difficulties, including Flaming Mountain, Water Curtain Cave, Wuzhuang Taoist Temple and so on. In the end, Sun Wukong and the others successfully returned to the Tang Empire of the East and received the emperor's commendation. Zhu Bajie and Sha Wujing also received their due punishment. They also became legendary figures in Chinese history.