You can ask Guanyin Bodhisattva for your children. Avalokitesvara Bodhisattva was regarded as a compassionate Bodhisattva and was deeply rooted in the hearts of the people. Therefore, when praying for children, many believers would choose to pray to Avalokitesvara Bodhisattva. According to some scriptures and stories, if a person could maintain a pure body and mind, cultivate good karma, and sincerely invite Avalokitesvara Bodhisattva, then his wish to have a child might be realized. However, it should be noted that Buddhism was rational when praying to Bodhisattva, not blind. Therefore, while seeking for a child, he also needed to consider medical and other practical factors.
If you want to have a son, you can worship Guanyin Bodhisattva, Manjushri Bodhisattva, Samantabhadra Bodhisattva, etc. Avalokitesvara Bodhisattva was the symbol of compassion and wisdom in Buddhism. Whether in the East or the West, Avalokitesvara Bodhisattva was one of the most respected and worshiped Bodhisattvas. Worshipping Guanyin Bodhisattva was a common practice to pray for children. There were temples dedicated to Guanyin Bodhisattva in Jiuhua Mountain, Wutai Mountain, Putuo Mountain, and other places. It was considered the most effective place to pray for children. Therefore, if one wanted to have a child, one could go to these temples to worship Guanyin Bodhisattva.
We can see messages about praying for the safety of our children. According to documents [1],[3] and [8], parents hope that their children can grow up safely. They did not ask for wealth and glory for their children. They only hoped that they could live the rest of their lives in health and happiness. In addition, documents [2] and [8] also mentioned ways to visit the gods and pray for the safety of children. However, the search results did not provide a specific method or location to achieve this goal. Therefore, the specific answer to how to ensure the safety of their children was not in the information provided.
There were many ways and customs for people to pray for children. People often pinned their hopes on items that had the same pronunciation as giving birth, such as door nails, stone nests, tree holes, etc. In addition, burning incense and worshipping the gods was also a common way of praying for children. People would go to temples or gods to kneel and pray to the child-giving goddess or Guanyin goddess. There were also some women who would form a society to worship the gods and burn incense together. In addition, some places had the custom of praying for children with a lamp. They placed the lamp on the ground and left behind a "descendants lamp". In Guangdong, Guangxiao Temple and Deqing Dragon Mother Ancestral Temple were holy places to pray for children. In addition, people would also wear jade-like ornaments, believing that jade could nourish the body and ward off evil spirits. It meant that there would be blessings, a hundred children, a brilliant feat, and many children. In general, there were many ways to pray for children. People chose a way that suited them according to their beliefs and customs.
There were many ways to go to the temple to pray for a child. You can choose from the following methods: 1. [Praying to Buddha in the temple: You can go to the temple and pray to Buddha for children.] You can prepare incense, red silk, copper coins and other offerings to sincerely pray for the blessing of Guanyin Bodhisattva or the child-giving Guanyin. 2. Make a wish in the temple: You can make a wish in front of the Buddha statue in the temple. If you can get a son to be born safely, you can donate money to the temple or set him free. 3. Sleep in a temple for a night: According to the ancient saying, there was a method of praying for a child in a temple where a woman could successfully get pregnant after sleeping alone in the temple for a night. However, the effectiveness and scientific nature of this method had yet to be proven. It should be noted that the method and effect of praying for children in the temple varied from person to person. Everyone's situation and beliefs were different. If you really want to have a child, you can choose a method that suits you and maintain your sincerity and persistence. At the same time, they had to treat it rationally, respect scientific and medical advice, and actively seek professional medical help and guidance.
Yue Qi's mother's name was Huanhuan. She was a character in the Legend of the Sword and Fairy 6. Chenchen was an ancient divine beast. She was the master of the Roc Valley. She had magical power and could control everything in nature. Her identity was full of mystery and contained rich myths and legends. Chenchen was born to be a weapon to keep her father in check, but when she learned of the existence of her son, Yue Qi, she fell into a painful choice between kinship and righteousness. After Yue Qi found out about his mother's identity, he embarked on a journey full of adventures and challenges. He searched for his origins and tried his best to maintain the harmony and peace of the family. Chenchen was not only a mother, but also a symbol of the power and wisdom in ancient myths. Although there were still secrets about Chenchen to be revealed in the plot, the background of Yue Qi and Yue Jinchao gradually surfaced, making people look forward to Chenchen's true identity even more.
Parents could pray for children for their children, but the most important thing was to let their children be independent. Parents could pray for their children, recite scriptures, etc., but the final result still depended on their children's personal efforts and abilities. In addition, there were some customs of praying for children in ancient times, such as the ceremony of tying dolls and praying to Guanyin Bodhisattva. The ceremony of tying the doll was to hand in the wedding money in the temple, then kowtow and burn incense. After praying, one would choose one of the clay dolls and tie a red rope around its neck, thinking that the doll had been tied. If she gave birth to a child, she would have to go to the temple to pay her respects. The methods of praying to Guanyin Bodhisattva for a child included lighting incense, worshipping Buddha, worshipping Guanyin, and so on. In addition, some people also mentioned medical treatment and ways to adjust the child's fate. In short, parents could pray for children for their children, but the final result still depended on their children's personal efforts and abilities.
It was a traditional Chinese custom during the Qixi Festival. In fact, it was one of the beliefs of fertility. This custom was spread in both the north and south of China. A few days before the Chinese Valentine's Day, people would spread a layer of soil on the small wooden planks and sow the seeds of corn to let them produce green seedlings. Then, he placed some small huts, flowers, and trees on it to make it look like a small village. It was called a "shell board." The other method was to soak mung beans, small beans, wheat, etc. in a porcelain bowl, wait for them to grow into buds, and then tie them into a bundle with red and blue silk ropes. It was called "planting life", also known as "five life pots" or "raw flower pots". The people in the south also called it "bubble skill". They called the bean sprouts that grew out "Qiao Ya". They even replaced the needles with Qiao Ya and threw them on the water to beg for help. This custom entrusted the simple aesthetic taste of the Chinese working people and their pursuit of a better life.
Yes, they are. Pray bedtime stories can instill moral and spiritual values in children. It gives them a sense of peace and security before going to sleep. Also, it can be a great bonding time between parents and kids.
The reason why Bian Luohuan wanted to change to Yue Jinchao was to save the world. In the setting of the game, the Legend of the Sword and Fairy 6, Bian Luohuan traveled back to three years ago, stole Qi, and used his own existence as an exchange to create Jin Chao. The purpose of this was to allow Yue Jin Chao to cooperate with Qi better so that he could save the world. Yue Jin Chao was here to achieve this goal.
The children of an uncle who addressed him as brother-in-law should be addressed as elder brother-in-law's cousin or elder brother-in-law's cousin.