A novel as good as The Great World of Taoism
There were novels similar to The Great World of Taoism:
1. Cyber Monk, Author: Abdalla Dubas
2:"People Encounter Snow on the Road", Author: So Ci Nian
3:"Heavens, Look Directly at the Ancient Gods, Starting from Starving Ghosts", Author: Xiaoyang527
4. The Magistrate of Liaozhai, Author: Six Divinatory Trigrams
5:1692, Witch-Hunting in Salem, by Helium Ball Shaking
6:"Secret Fictions", Author: In a Snapping Smile
7: Yunhua Yao Ji, Author: Qi Zong
8."Rebirth 08: The Martial God from the Pugilist." Author: Feng Guang and Chen
9:"Little Imperial Physician in the Red Chamber", Author: Red Mountain Tea
10:"The Punisher of the Heavens", Author: Six Divinatory Symbols Have a Kan
11: I Write a Story in Liaozhai, Author: Shu Sanlang
The following is a detailed introduction of these novels:
1.
The Character Introduction of The Great World of Taoism
The characters included the male protagonist, Li Changfeng, and the carp boy on the frozen lake, who was miserable. Supporting actor-Su Qian, I'll walk the same path again. Supporting actress, Su He, protects the image of a genius girl! Female supporting role-Liu 'er, a well-behaved young girl. "The Great World of Dao Sect" Author: Five Elements and Five Directions. It is a fantasy/otherworldly novel with transmigration, the rise of grassroots, no golden fingers, hot-blooded, martial arts elements. It is completed and can be enjoyed without worry. [User recommendation: This is a world that has just been born. The mysterious force from the East, the Dao Sect, has been preaching here for ten thousand years.] I hope you will like this book.
Ten Great Demons of Taoism
The Nine Great Herbs of Taoism
The nine great immortal herbs of Taoism were: Shihu, Tianshan Snow Lotus, Sanliang Ginseng, 120-year-old Fleeceflower Flower, Flower Shell of the Fuling, Deep Mountain Wild Ganoderma, Sea Pearl, Aweto, and Cistanche. Their names came from the Daoist Canon of the Tang Dynasty. Among them, the golden stem was a kind of stone wormwood. It looked like the golden stem worn by ancient people and was regarded as the first of the nine immortal herbs by Taoism. The golden stem was also listed as the first of the nine immortal herbs in China by the Taoist medical classic "Taoist Canon" during the Kaiyuan period of the Tang Dynasty. It grew in the shade of cliffs and cliffs. Its biological habits were mysterious and unpredictable. It received the spiritual qi of heaven and earth all year round and absorbed the essence of the sun and moon. It was the best for health preservation. It had the effects of producing saliva, quenching thirst, relieving pain, eliminating edema, and so on. It could treat many diseases. Tianshan Snow Lotus grew on the steep cliff of Tianshan Mountain at an altitude of about 4000 meters above sea level and in the crevices of ice-stained rocks. The climate there was extremely cold, and the snow did not melt all year round. Ordinary plants could not survive there, but the snow lotus could fight against the frost and snow and grow tenaciously. Its roots, stems, and leaves were rich in substances such as alkaloids and flavanoids, and its buds were rich in trace elements and acids. It had the effects of promoting blood circulation, dispelling cold and dampness, nourishing yin and strengthening yang, and was regarded as the "King of Herbs" and "the best medicine" by people. Three or two layers of ginseng, 120-year-old fleece-flower root, flower scale poria cocos, deep mountain wild ganoderma, sea pearl, cordycep, and cistanche also had their own unique medicinal value.
The Seven Great Demons of Taoism
In the Taoist concept, the devil was not a concrete evil existence that was commonly known in the traditional sense. However, Taoism had the concept of the Ten Devils. There were three different situations among the Ten Devils, namely, being seen outside the body, dreaming, and looking inside. The specific ten demons were as follows: The first was the Six Thieves Demon, which was a temptation to the senses, such as flowers and fragrances. The second was the rich demon, such as the temptation of wealth such as Qionglou Treasure Pavilion. The third was the noble demon, such as the temptation of power such as golden saddles and horses. The fourth was the Six Emotions Demon, such as the influence of different weather and emotions. The fifth was the love demon, such as the joys and sorrows of relatives. The sixth was the suffering demon, such as being in danger and disaster. The seventh was the sage demon, such as facing the noble gods. The eighth was the saber demon, such as the scenes of war and killing like Yuntun soldiers and horses. The ninth is the female music demon, such as fairy jade girl and other singing and dancing scenes. There was no clear mention of the concept of the seven devils in Taoism. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The Five Great Emperors of Taoism
There were two different versions of the Five Emperors in Taoism: - Five Emperors of Wenchang: "Emperor Wenchang","Star Lord Kuixing","Zhuyi God Lord","Emperor Chunyang", and "Emperor Wenheng". It was said that these five gods all had the function of protecting literature. In some places, they would also worship "Sage Master","Cangjie Master", etc. - The Five Primeval Emperors were: Eastern An Baohua, Lin Qingling, Shi Laojun (referred to as Qing Lingshi Laocang Emperor), Southern Fan Baochang, Yang Danling, Zhen Laojun (referred to as Danling, Zhen Laochi Emperor), Central Yubao, Yuan Lingyuan, Huang Laojun (referred to as Yuanling, Huang Laojun), Western Seven Treasures, Golden Gate, Hao Linghuang, Lao Laojun (referred to as Hao Linghuang, Lao Bai Emperor), Northern Dongyin Shuo, Shan Yujue, Wu Lingxuan, Lao Laojun (referred to as Wu Lingxuan, Lao Hei Emperor). They were all natural gods. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
In the world of Confucianism and Taoism
He was cultivating in the world of the Confucian Way. The Supreme Saint of Confucianism was a world where scholars grasped the power of heaven and earth. With talent, poems could kill enemies, words could destroy armies, and articles could stabilize the world. The protagonist had cultivated to the level of the Supreme Saint of Confucianism through the copying system, and could use the power of poems and articles to defeat his enemies. In this world, there were other sects of Immortal Cultivation, such as the Heavenly Mages, the Church Knights, and the Evil Spirit Sorcerers. The details and methods of cultivation were not mentioned in the information provided.
The World in the Eyes of Taoism
The worldview of Taoism was deeply influenced by Taoism. The general ideology of Taoism, Tao Te Ching, stated that "Tao begets one, one begets two, two begets three, and three begets all things" was an important foundation of the Taoist worldview. From a philosophical point of view, the universe contained infinite time and space, namely one-dimensional world, two-dimensional world, and three-dimensional world. Daoists called the one-dimensional world Dao, the two-dimensional world non-existence, and the three-dimensional world existence. The three-dimensional world was made up of tangible and qualitative parts of matter. For example, things that people could directly see, touch, or could directly see and touch belonged to the category of existence. In terms of the immortal system of Taoism, such as the world system of the Investiture of the Gods, the School of Enlightenment and the School of Jie were the strongest before the Investiture of the Gods War. The doctrine of the School of Enlightenment was to follow the heavens, explain the way of heaven, divide all things into three, six, nine grades, and educate them according to their talents. The doctrine of the School of Jie was to teach all things without distinction, and to intercept a glimmer of life for all things. Anyone who had the heart of Dao could join the sect. Moreover, before the God Deification War, the immortals were relatively free and undisciplined. The Heavenly Court had not yet officially opened, and there were no restrictions from the Heavenly Rules. In addition, Taoism respected one's own heart and acted according to the situation. It advocated the concept of "my life is in me, not in heaven", which also reflected the cognitive attitude of Taoism towards the world. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
World Map in Taoism
There was a Taoist view that the Neijing Map looked almost the same as the outline of the world map. Rivers were like human meridians, mountains were like bones, and caves were like acupuncture points. This phenomenon reflected the Taoist concept of the unity of heaven and man, suggesting the deep connection between the earth and life. However, this was only a reflection of the unique understanding of the world map based on Taoist ideas, not a world map drawn in the traditional sense. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!