A novel that is as good as 'Dayan Fuma'

As I said before, without knowing the specific 'Budhi Dayan story', it's hard to say who Budhi Dayan is exactly. He could be a wise old man, a young adventurer, or someone with special powers.

Dayan Divination, also known as the Yarrow Method, Yarrow Divination, or the Divination Method of the Book of Changes, was the only divination method recorded in the original text of the Book of Changes. It used yarrow as a medium to determine the lines and hexagrams related to the divination by calculating the number of yarrow. The basic operation process was as follows: First, prepare 50 yarrow roots (planning), take out one root and place it horizontally to represent "Tai Chi", and actually use 49 roots to carry out the calculation. In the first calculation, the 49 roots were divided into two groups, one from the left hand group and placed between the two fingers of the left hand. Then, the left hand group was divided by 4 to get the remainder (if there was no remainder after the division, 4 was taken). The right hand group was also divided by 4 to get the remainder. The two remainder were placed between the two fingers of the left hand, and the number between the two fingers of the left hand was placed in the upper left corner. At this time, there were 44 or 40 roots left. Then, the second operation was carried out, and the remaining yarrow was divided into two groups, left and right, and the remainder operation was repeated. At this time, the remainder should be 40, 36, or 32. After the third operation, the remainder left on the table was divided by 4 to get 9, 8, 7, or 6. 9 and 7 were Yang lines (9 was Old Yang, 7 was Shaoyang), 8 and 6 were Yin lines (6 was Old Yin, 8 was Shaoyin), and this was the first line. This operation was repeated five times to get the other five lines. It took a total of 18 operations to get the six lines to form the "original hexagram". Six and nine were changeable lines, while seven and eight were unchanging lines. Old Yang (9) could become a Yin line, and Old Yin (6) could become a Yang line, thus forming the "Zhi hexagram". The general characteristics of Dayan Divination Method included making numbers according to yarrow, determining divinatory symbols according to factors, and observing the remainder of the number. There were also special characteristics such as the number of heaven and earth, dividing two into two to symbolize two, hanging one to symbolize three, hanging four to symbolize four seasons, turning odd to symbolize leap, period number and the number of all things. It was essentially a random number generator. The random probability of the variable Yin line 6, the unchangeable Yang line 7, the unchangeable Yin line 8, and the unchangeable Yang line 9 obtained during the divination process was 1:5:7:3. This was of great significance to the investigation and calculation of the relationship and evolution between the Yi hexagrams. When deciphering a hexagram, it would be different depending on the situation of the line movement. If there was no line movement, the hexagram words would be taken; if there was a line movement, the hexagram words would be taken; if there were two line movements, the upper line words would be the main words, and the lower line words would be the reference.

"Dayan Tianji" involved the concept of fate and its presentation in some immortal cultivation stories. From the point of view of fate, the number 50 represented 49. 49 represented the predictable fixed number in fate, and the last 1 represented the heavenly secrets or variables. Fate was mysterious. A person's fate was determined by their birth location, personal talent, and random luck. Desire drove the development of humans and society. It had a fixed trajectory, and this trajectory was like a predictable part of the great evolution. In the background of immortal cultivation stories, such as What to Do? My old enemy is the Great Yan Computational Canon mentioned in the System. It can deduce the secrets of heaven and is related to the cultivation of immortal cultivators. However, there could also be hidden dangers. For example, after Lin Tianming obtained the Great Yan Computational Canon, although his cultivation had broken through to the Golden Core Stage, his spiritual aura had weakened, and his expression was dull like a marionette. It was suspected to be related to the evil techniques created by ancient demonic cultivators. There might be a risk of extracting the spiritual souls of others to nourish himself.

According to the current reference materials, there are novels involving the emperor's son-in-law, such as the emperor's son-in-law, the emperor's son-in-law mixed in the harem, the emperor's son-in-law, the emperor's son-in-law from ancient times to the present, and the first emperor's son-in-law of the Tang Dynasty. I'm not sure what you mean by the "helpless emperor's son-in-law novel". If you can provide more information, it will help me answer. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>

The original meaning of the word "Fuma" was that when several horses drove a carriage together, the horses other than the main horse were called "Fu". During the Qin and Han Dynasties, emperors often traveled in carriages. For safety reasons, in addition to the main carriage, there were also many auxiliary carriages of the same form. At the same time, the emperor's substitute was arranged to sit in the auxiliary carriage to deceive people. According to the Book of Han, the Prince Consort was an official position called the Prince Consort Duwei. It was established during the reign of Emperor Wu of the Han Dynasty. Together with the Chariot Duwei and the Cavalry Duwei, they were called the Three Duwei. The Prince Consort Duwei was responsible for managing the emperor's horses. This position seemed idle, but because it was close to the emperor and had a considerable salary (two thousand stone per year), it was mostly held by the relatives of the emperor and the children of the dukes. After the Wei and Jin Dynasties, the son-in-law became the exclusive position of the emperor's son-in-law. After the Jin Dynasty, all the emperor's son-in-law were granted the title of son-in-law, or "son-in-law" for short. The Han and minority dynasties such as the Liao and Jin dynasties all called the emperor's son-in-law this way. However, before the Ming and Qing Dynasties, the official rank of the emperor's son-in-law was not high. For example, in the Jin Dynasty, it was only the fourth rank. In the Qing Dynasty, the emperor's son-in-law was called the "Ebo", and his status gradually became prominent.