What are the scriptures of Taoism? List of Taoist classics
Taoism is one of the schools of philosophy in ancient China. Its classic works include the following: Tao Te Ching, also known as Lao Tzu, was the foundational work of Taoism. It was one of the most famous philosophical works in ancient China and was hailed as the "first book in the world". 2 Zhuangzi: also known as the Nanhua Jing, it is one of the classic works of Taoism. It mainly narrates Zhuangzi's thoughts and philosophical views and is known as the "ancestor of Taoism". 3 " Lu's Spring and Autumn Annals ": also known as " Moaning Language ", it was one of the classic works of Taoism. It mainly described Lu Dongbin's philosophical views and cultivation methods. The Yellow Emperor's Internal Classic, also known as Plain Questions, was one of the most famous medical works in ancient China. It mainly talked about the basic theories and treatment methods of Chinese medicine. 5. The Yin Written Charm Scripture, also known as the Spiritual Pivot, was one of the classic works of Taoism. It mainly talked about the secrets and methods of Taoist cultivation. In addition, there were many other classic works of Taoism, such as Mozi, Xunzi, Han Feizi, Lu's Spring and Autumn Annals, Moaning Words, Tao Te Ching, etc.
36 Taoist scriptures
There were many versions of the thirty-six scriptures of Taoism: 1. According to the "Cloud Collection Seven lots·Taoism Ben Shi Bu," each of the three caves has 12 parts and 36 parts, of which 12 are this text, divine talisman, jade scripture, spiritual map, spectrum record, commandment, dignity, method, public technique, biography, praise and recitation, table play. 2. According to Du Guangting's Taishang Huanglu Zhaiyi, there were 12 volumes of Dongzhen Treasure Scripture, 12 volumes of Dongxuan Treasure Scripture, and 12 volumes of Dongshen Treasure Scripture, totaling 36 volumes. However, each volume here was a series, and there were many volumes. 3. In the Thirty-six Supreme Classics, there were twelve books in the Jade Pure Realm, including the Shangqing Sutra, the Miaozhen Sutra, the Taiyi Sutra, the Miaolin Sutra, the Kaihua Sutra, the Immortal Sutra, the Huanglin Sutra, the Shangzhen Sutra, the Taoist Sutra, the Shanglian Sutra, the Shangmiao Merit Sutra, and the Daode Sutra. There were twelve books in the Shangqing Realm, including the Dongxuan Sutra, the Yuanyang Sutra, the Yuanchen Sutra, the Great Calamity Sutra, the Shangkai Sutra, the Inner Sound Sutra, the Lisheng Sutra, the Lingmi Sutra, the Demon-dispelling Sutra, the Immeasurable Sutra, the Demon-pressing Sutra, and the Shangtong Sutra. There were twelve scriptures in the Tai Qing Realm, including the Tai Qing Sutra, the Complete Vision Sutra, the Immortal Collection Sutra, the Cave Abyss Sutra, the Inner Secret Sutra, the True Sutra, the Spirit Collection Sutra, the Middle Essence Sutra, the Infinite Intent Sutra, the Palace Collection Sutra, the Yellow Court Sutra, and the Small Calamity Sutra. There were a total of six volumes. Each sutra is not long and has the same format. It is the same as the previous sutra. At the end, there are four words, sixteen sentences and twelve runes. The content is about the theory of Daoism and Buddhism, and it is about the theory of cultivation and the method of cultivation such as vacuum, nothingness, nature and mind. However, Tao Te Ching in Yuqing Realm was not Lao Tzu's Tao Te Ching, and Huang Ting Jing in Taiqing Realm was not Huang Ting Inner Exterior Jing. They were all different books with the same name.
A novel that crossed the Great Qin Dynasty and entered Taoism to practice Taoist scriptures
" Crossing the Great Qin to Enter the Taoist Cultivation Scripture " was a novel set in the ancient Wei and Jin Dynasties. It told the story of a person who crossed time and space to enter the Great Qin Dynasty and learn Taoist cultivation techniques.
Taoist Scriptures of Exorcism
Daoist incantations often had practical functions such as exorcism. For example, the Tranquil Heart Divine Mantra 'Tai Xing' could adapt to changes without stopping. Exorcising evil and binding evil spirits, protecting one's life. He was wise and pure, and his mind was at peace. The three souls are eternal, and the soul is not lost." The holy incantation of the clean mouth,"The red vermilion mouth god spits out filth and dispels evil." The spirit of the tongue is in the right order, and the spirit is in the right order. Luo Qian's teeth are like gods, but the evil Wei Zhen. The throat is like a tiger, and the qi is like a river. The Core Essence of the mind allows me to connect to the truth. The Spirit of Thought refines the liquid, and the Qi of Dao exists forever." Primogenitor Lingbao, comfort the body. The soul of the disciple, the five internal organs are dark. The Azure Dragon and White Tiger, the troops are in disarray, the Vermilion Bird and the Black Tortoise, the guards are true." The Earth God Mantra of Peace,"Yuan Shi Peace Town, tell all spirits." The mountains and rivers are the true officials, and the land is the spirit. The god of the left and the god of the right must not be frightened. Return to the right path, inside and outside to clarify. Each position, ready to guard the altar (originally called altar court, secular residence disciples read family) court. The emperor ordered us to search for evil spirits. Guardian Godkings, protect the chanting. To be converted to the Great Dao, to be prosperous and chaste." The Heaven and Earth Purifying Divine Mantra said,"Heaven and Earth are natural, and the filth is dispersed. The cave is mysterious and bright. The mighty gods of the eight directions make me natural. Lingbao Fu Ming, announced to the nine heavens; Qian Luo Da Na, Dong Gang Tai Xuan; Slay demons and bind evil, save people (originally for killing ghosts, read into saving people or pardoning ghosts) thousands. The Holy Mantra of Zhongshan is the jade text of the Yuan Dynasty. Recite it once and you will be able to ward off illness and prolong your life. Travel through the five mountains and the eight seas will know it. The devil will bind his head and guard my pavilion. The evil and filth will dissipate, and the Tao will always exist." The Golden Light Divine Curse was the Heaven and Earth Mystic Sect, the root of all Qi. Cultivate hundreds of millions of calamities to prove my divine power. The Dao reigned supreme within and outside the Three Realms. There is a golden light on the body, covering my body. It's hard to see it, but it's hard to hear it. It covers heaven and earth and nurtures all living beings. If you hold it ten thousand times, you will have light. The guards of the Three Realms, the Five Thearchs." These scriptures might have the effect of warding off evil spirits. The Demon Expelling Order novel is equally exciting. Everyone is welcome to click and read it!
Character Introduction of Taoist Scriptures
The roles included the supporting roles of Black Donkey, Donkey Hero, Rap, and the male lead, Zhang Wenfeng. "Taoist Scriptures" Author: Yan Qing. It is a Xianxia/fantasy immortal cultivation novel. It has intelligence online, easy, farming, leveling up, mortal flow, Taoist priest, longevity elements. It is completed and can be enjoyed without worry. [User's recommendation: Taoist Scriptures Reciting Man is a highly recommended book.] The writing style of this book was clean and neat, not pretentious, and gave people a very pure feeling. The author's writing style was very unique, making people like his previous work very much. This book didn't have any brainless scenes of posturing and slapping faces, nor did it have any shocking women. Instead, it wrote about the feeling of an immortal cultivator. Moreover, the content of this book was very rich, giving people a very fat feeling, making people want to finish reading it in one go. All in all, Taoist Scriptures Reciting was a very good book on cultivation and was worth reading. I hope you will like this book.
The scriptures recited by the Taoist priests
There were many kinds of scriptures that Taoist priests recited. He would recite the morning and evening homework sutras on a daily basis. On special occasions such as the Patriarch's Christmas, he would recite the Tao Te Ching, the Three Official Big Dipper Sutra, the Heaven Repentance Sutra, the Three Yuan Repentance Sutra, the Human Redemption Sutra, and so on. In the Dojo of Death, he often used the Taishang Dongxuan Lingbao Tianzun's Scripture of Salvation from Suffering and Sins (also known as the Taishang Dongxuan Lingbao Tianzun's Scripture of Salvation from Suffering, Taishang Salvation from Suffering Scripture). After a person died, the Taoist priest might sing the burial sutras, such as the Soul Ferrying Sutra, the Incantation to Relieve Wrongs, the Sutras to Relieve Suffering, the Sutras to Disciples, Du Feng's Prophecy, etc. Every seven days, he would also recite the Seven Sutras, and some would also perform the Purgatory and the Seven Battles. However, different rituals and situations may choose different scriptures according to local customs. You can also ask the older generation or Taoist priests. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
What are the classics of Taoism?
Taoism is a branch of ancient Chinese philosophy. The main ideas originated from Lao Tzu. His representative works include Tao Te Ching and Zhuangzi. Tao Te Ching was one of the classic works of Taoism. It mainly described the core concepts and philosophical perspectives of Taoism, including Tao, virtue, inaction, nature, and so on. In addition, Zhuangzi was one of the important representatives of Taoism. It mainly talked about the practical experience and realm of Taoist philosophy, including the carefree travel, the butcher dismembering the cow, and so on.
What are the classics of Taoism?
The Taoist scriptures included: Tao Te Ching, also known as Lao Tzu, is one of the highest classics of Taoism and is considered to be the representative work of Taoism. 2 Zhuangzi: also known as the Nanhua Jing, it is one of the important representative works of Taoism. It narrates Zhuangzi's philosophical system and fables. The Book of Changes was one of the important classics of ancient Chinese philosophy. It contained 64 hexagrams, line statements, and image statements. It was regarded by Daoists as a tool to predict the future and guide actions. The Yellow Emperor's Internal Classic, also known as Plain Questions, was one of the ancient Chinese medical classics that contained the basic knowledge and treatment methods of Chinese medicine theory. 5. Taishang Induction: It is one of the moral classics in Taoism. It talks about the moral norms and codes of conduct that people should abide by. These were the main Taoist classics. There were also some other important Taoist classics such as the Jade Lattice of the Temple of Heaven, the Words of the Supreme Dao De, and the Book of the Yuan Ming Miao Dao.
An Analysis of the Classics of Taoism
The following is an analysis of some Taoist classics: * * I. About the statement in Tao Te Ching ** 1. * *"The highest good is like water. Water is good for all things without fighting."** - This expression reflected the Taoist understanding of a lofty realm of goodness. Water had the ability to nourish all living things, but it never competed with them for resources or status. In the aspect of dealing with people, it advocated that people should be like water, treating things around them with an inclusive and contributing attitude. They did not deliberately fight for fame and fortune, but quietly played their own positive role. 2. * *"The wind will not last all day, and the rain will not last all day."** - It conveyed the philosophy behind a natural phenomenon. The violent winds and torrential rains were both intense and short-lived, implying that the extreme state of things could not last long. In life, people should not pursue extreme behavior or emotions because such excesses were often not sustainable, such as excessive enjoyment or excessive anger. 3. * *"Contain their sharpness, resolve their disputes, reconcile their light, and be one with their dust."** - This sentence emphasized eliminating one's own sharpness and resolving disputes and contradictions with the outside world. People should not highlight their own sharpness, but should integrate into the surrounding environment and live in harmony with the public. In social interactions, one should not deliberately show differences with others, reduce unnecessary conflicts, and achieve a state of harmonious symbiosis. 4. "Empty and unyielding, moving and more out." It is better to stay in the middle than to hear more." - It warned people that if they pursued external knowledge and knowledge too much, and expressed themselves too much (there was no need to talk too much), they would easily lead to failure. Maintaining a quiet state of mind was like a state of emptiness, but it could continuously generate power. Here, they advocated a low-key and conservative attitude, not to be confused by too much external information and vanity. 5. * *"To the extreme of emptiness, to keep quiet." All things work together, and I observe them." - This sentence emphasized the importance of the mind achieving the ultimate state of emptiness and tranquility. When one's mind was in this state, one could observe the cycle of all things. This inspired people to gain insight into the nature and development of things through inner peace, not to be disturbed by superficial phenomena. 6. * *"Be simple, be less selfish."** - He advocated for people to maintain their simple and pure nature and reduce selfishness and excessive desires. In modern society, this helped people resist the temptation of material things and return to a simple and pure state of life, avoiding being burdened by endless material desires. 7. * * - This concept pointed out that one could be seen clearly by others if one did not express themselves. One could show off by not being self-righteous. One could establish achievements by not boasting. One could grow by not being arrogant. Finally, he emphasized the attitude of not competing. This kind of not competing was not a passive escape, but a higher-level competitive strategy. Because if one did not fight with others, there would be no enemies. Thus, in a harmonious state, no one could compete with them. 8. "He who knows others is wise, and he who knows himself is wise." The one who wins others is powerful, and the one who wins himself is strong." - The first half of the sentence distinguished the different realms of understanding others and understanding oneself. Understanding others was a kind of wisdom, but understanding oneself was truly brilliant. The second half of the sentence indicated that defeating others was a manifestation of strength, and defeating oneself was true strength. This reminded people to pay more attention to self-awareness and self-improvement while paying attention to external interpersonal relationships and competition. 9. * *"Man follows the earth, the earth follows the heavens, the heavens follow the Dao, and the Dao follows nature."** - It elaborated on a relationship of taking the method step by step. Humans used the earth as the law, the earth used the heavens as the law, the heavens used the Dao as the law, and the Dao followed the laws of nature. This meant that human behavior and development should follow the laws of nature. The operation of human society could not be separated from the big framework of nature. It advocated the idea of respecting nature and adapting to nature. 10. "Heavy is light, quiet is restless." If you're too light, you'll lose your roots. If you're too impatient, you'll lose your ruler." - The emphasis on heaviness was the root of rashness, and calmness was the master of restlessness. If one was too rash, one would lose their foundation, and if one was too restless, one would lose their dominant position. It reminded people to maintain a calm and heavy attitude in life and avoid frivolous and impatient behavior. 11. When a general wants to give up something, he must firmly open it. When a general wants to weaken something, he must firmly strengthen it. When a general wants to abolish something, he must firmly revive it. When a general wants to seize something, he must firmly give it. - This was a point of view that was filled with a lot of thoughts. On the surface, it was a reverse operation method. If you wanted to shrink something, you had to first make it expand, and if you wanted to weaken it, you had to make it stronger. It reflected the law that things would change in the opposite direction when they developed to the extreme. It also reminded people to have a long-term vision and strategic thinking when dealing with affairs. 12. * *"Generous without corners, late bloomer, loud voice but no sound, elephant formless."** - This set of sentences described the characteristics of some grand things. The most square thing had no edges or corners, expensive utensils often took a long time to make, the loudest sound could not be heard, and the loudest image had no concrete trace. It implied that truly great and profound things often exceeded the scope of people's conventional perception and needed to be understood and comprehended from a deeper level. 13. * *"The softest thing in the world, gallop the hardest thing in the world."** - It emphasized that soft power could freely exert its effect on hard things. This showed that seemingly weak power might contain great potential. When facing a powerful opponent or difficulties, it was not necessary to use tough methods. Soft and flexible methods might be more effective. 14. "Great love will cost a great deal, and great possession will lead to great destruction." Knowing one's fill without humiliation, knowing one's limit without danger, can last long." - Overly expressing one's fondness would inevitably lead to huge expenses, and too many collections would inevitably lead to serious losses. If you know how to be satisfied, you won't be trapped and humiliated. If you know when to stop, you won't encounter danger. Only in this way can you be safe for a long time. It taught people to restrain their desires and avoid excessive pursuit of material wealth and other things. 15. * *"When sergeants hear the Tao, they diligently carry it out. When sergeants hear the Tao, they are as if they are alive and as if they are dead. When sergeants hear the Tao, they laugh at it. If you don't laugh, you can't be Tao."** - It reflected the attitudes of people of different levels towards Dao. The superior people would try their best to practice the Tao when they heard it, the middle-class people would be skeptical, and the inferior people would laugh at it. This also hinted at the profoundness of Dao and the fact that it was not easily accepted by the public. At the same time, it also emphasized that the truly wise would actively practice the concept of Dao. 16. "Misfortune is where fortune lies, fortune is where misfortune lurks." - This was a typical kind of philosophical thinking, pointing out that misfortune and blessing were mutually dependent and transforming. People did not need to be too desperate when they encountered disasters, because there might be elements of happiness in them. They could not be taken lightly when enjoying good fortune, because there might be hidden disasters in good fortune. 17. "There is no greater disaster than insatiable, and no greater sin than desire." Therefore, contentment is always enough. - They think that the greatest evil is insatiable, and the greatest fault is greedy desire. Only those who knew how to be content would always be in a state of contentment. This was a warning to people's desires, reminding them to control their desires to avoid disaster. 18. * *"A tree that can be embraced is born from a tiny bit; a nine-story platform is born from the earth; a journey of a thousand miles begins with a single step."** - It vividly explained that the development of things was a process of gradual accumulation from the beginning. No matter how grand a goal was, it needed to start from scratch. It emphasized the importance of accumulation and encouraged people to have patience and perseverance to achieve their goals. 19. * *"Be careful from beginning to end, and there will be no failure."** - Remind people to be as careful at the end as they were at the beginning. Many times, people were enthusiastic and cautious at the beginning of their work, but as things progressed, they might relax and slack off in the end. This attitude could easily lead to failure, so always being cautious was the key to success. 20. * *"I have three treasures, which I will keep and protect. The first is kindness, the second is frugality, and the third is not daring to be the first in the world."** - Three kinds of magic weapons were proposed here, namely benevolence, frugality, and not daring to compete. Benevolence reflected the care and kindness of others; frugality helped people to rationally use resources and avoid waste; not daring to be the first in the world was a humble and low-key attitude, not eager to fight for fame and profit. 21. "Therefore, the sage is behind his body and his body is first. He is outside his body and his body exists." Isn't it because he's selfless? Therefore, it can be achieved." - This concept showed that saints could take the lead by putting their own interests behind them, and they could protect themselves by staying out of it. This seemingly contradictory statement was actually because a selfless attitude could ultimately achieve one's own interests, reflecting the relationship between selflessness and selfishness. 22. The way of heaven is to benefit and not harm. The path of the Sage is to fight for it, not to fight for it." - It showed that the law of nature was beneficial to all things and not harmful to all things, while the principle followed by the sage was to make a difference but not to fight with others. This advocated that people should follow the laws of nature in their behavior and actively do things without falling into the whirlpool of conflict. 23. "All things are created without beginning, born without possession, done without reliance, accomplished without rest. The only reason why I don't leave is because I don't live here. - This sentence described an attitude of following nature and not taking credit for oneself. To allow all things to rise naturally without creating them, to make a difference without relying on results, to succeed without self-reliance. It was precisely because he did not claim credit that he would not lose anything. It reflected an open-minded and detached attitude towards life. 24. * *"A man who promises lightly will not be trusted. What is easy will be difficult."** - It reminded people not to make promises easily, because people who make promises easily often can't keep their promises. At the same time, don't think things are too easy, or there will be many unexpected difficulties in the implementation process. * * 2. About the phrase "The world praises him but does not encourage him, and the world accuses him but does not stop him" in "Zhuangzi·Xiaoyao You". ** - This statement reflected a realm that was beyond the evaluation of the outside world. When the whole world praised him, he would not be more proactive, and when the whole world criticized him, he would not be depressed. This reflected a kind of inner determination and a mental state that was independent of public opinion. It was not affected by the reputation of the outside world and focused on its own inner pursuit. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The Three Classics of Taoism
He recommended the Yellow Court Immortal Dao, written by Wogu Mountain, which was about the cultivation civilization of Xianxia. He talked about killers seeking the Dharma and actualizing the Dao. He had Buddhist thoughts. The reviews on the book list were not bad. Some people felt that the author's explanation of Buddhism and Taoism was in-depth and not routine. The characters were vividly portrayed, and the cultivation system was perfect. She was the only female protagonist. However, there were also flaws. The words were not refined and accurate enough, and the pig's trotters at the back were a little broken. However, the overall style of writing was simple and natural, with a strong sense of classical Xianxia and a popular science of Taoism. The Three Realms Dao Seeking Record was a Xianxia Cultivation Civilization written by the Eight Scenery Palace Lanterns. The first three kowtows to seek immortality, and the story of the present after the gods went to the west. There was a similar conclusion to the book list evaluation. " Rebirth Begins From a Small Workshop " was a novel about urban life by the Great Master Dongfang. The male protagonist was reborn in Wushan Town, a second-tier city in the eastern part of Henan Province. He was involved in various industries and had information about his new novel. The reviews on the book list were getting better. " Technology Rage: From a Soldier to a Military Giant " was an urban life novel written by Hua Shiba Duo. In 1978, he was reborn from Peking University and became a military giant. " Ascension of the Great Dao " was a fantasy immortal cultivation novel written in a piece of gossip. The young man sought the truth and sought the Dao. It was similar to the masterpiece of " Battle of the Great Dao ". The main character had correct three views. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Taoism and Taoist culture
Taoism and Taoist culture had a deep historical background and rich content. ** 1. Origin and Formation ** 1. ** Source of Thought ** - The philosophy of Taoism originated from the Taoist school of thought in the pre-Qin period, especially the thoughts of Lao Tzu and Zhuang Zi. The concept of "Dao" in Taoism, as the origin and essence of all things in the universe, laid the theoretical foundation for Taoism. 2. ** The birth of a sect ** - At the end of the Eastern Han Dynasty, Taoism was officially formed. The appearance of the Taiping Taoism and the Tianshi Taoism (Five Buckets of Rice Taoism), which were based on Huang Lao, was a sign of the birth of Taoism. - The Road of Peace was founded by Zhang Jiao, with the Yellow Heaven as the supreme god and Lao Tzu as the guiding ideology. He proposed the ideal of "achieving peace", and his main classic was the Taiping Sutra. Zhang Jiao had developed many disciples through his extensive activities of healing people with charms. He had organized them into 36 groups based on the units of "square". However, after the failure of the Yellow Turban Uprising launched by the Path of Peace, the organization disintegrated, and most of the believers integrated into the Five Buckets of Rice Path. - The Celestial Master Sect (Five Buckets of Rice Sect) was founded by Zhang Daoling. He respected the Taishang Laojun as his ancestor and worshipped the Tao Te Ching as a classic. Those who joined the sect had to pay five buckets of rice as a fee for fasting, hence the name. Zhang Daoling cultivated and comprehended Tao in Mount Heming in Sichuan and established this Dao. He divided the Taoist disciples into twenty-four rules and set up a wine sacrifice to lead one side. Its doctrine and program laid the foundation for the development of Taoism, and used talismans and other methods to cure people. ** 2. Development History ** 1. ** Wei, Jin, Southern and Northern Dynasties ** - Taoism gradually formed many factions, such as Quanzhen Taoism and Righteous Taoism. - The Quanzhen Sect focused on internal cultivation, emphasizing the cultivation of one's mind and morality, while the Zhengyi Sect focused on talismans and fasting, with the main purpose of praying for blessings and eliminating disasters. - Quan Zhen Sect was founded by Wang Chongyang and his seven disciples (Northern Seventh Truth) formed their own sects. At the turn of the Jin and Yuan Dynasties, especially during Qiu Chuji's time, Quanzhen Sect reached its peak. Qiu Ying was summoned by Genghis Khan to persuade him to refrain from killing. He was honored as "Immortal Qiu" and was in charge of all monks in the world. After the unification of the Yuan Dynasty, the Quanzhen Sect spread to the south and merged with the Southern Sect of the Jiangnan Golden Elixir Sect. During the Ming and Qing Dynasties, Quanzhen Sect split into many small sects. In the early years of the Qing Dynasty, Wang Changyue, the grandmaster of the Quanzhen Sect's Longmen Sect, revived Taoism. - The Righteous Sect originated from the Heavenly Master Sect at the end of the Eastern Han Dynasty. After the reform of the Northern and Southern Dynasties, it formed the Northern and Southern Heavenly Master Sect. During the Song and Yuan Dynasties, he was respected and favored. During the Ming and Qing Dynasties, Zhu Yuanzhang, the founder of the Ming Dynasty, bestowed the forty-second generation of Heavenly Master Zhengyi with the title of "True Man" and let him take charge of Taoism in the country for generations. Zhengyi Taoist priests could not become monks, live in temples, and were allowed to have wives. Their diet was not very strict. 2. ** Sui, Tang, Northern Song Dynasty ** - During this period, Taoism received great support from the royal family, and the emperor worshipped Taoism. Taoism had made important achievements in the fields of medicine, science, literature, and art. However, in terms of the development of Taoist theory, although it formed the combination of Taoist mind theory, heavy philosophy and politics in the Tang Dynasty, it was generally inferior to Buddhism in terms of the depth of theoretical achievements. 3. ** Southern Song, Jin and Yuan Dynasties ** - With the emergence of a new sect in Taoism, the doctrines and mantras changed, and finally, the two major sects of Quanzhen and Zhengyi were formed. 4. ** Ming and Qing Dynasties ** - Taoism declined as the traditional China society entered its later stage. However, the Taoist concept was compatible with the popular preaching of Confucianism and Buddhism, and a large number of popular literature works appeared. 5. ** After the founding of New China ** - In April 1957, the China Taoist Association was established to realize the great unity of Taoists in the country. ** 3. Main rituals and Taoist techniques ** 1. ** Ceremony ** - It mainly included fasting, altar rituals, and so on. 2. ** Dao Technique ** - This included the External Elixir, Inner Elixir, and Talismans. Fasting was of great significance in Taoist rituals. ** 4. Connection and influence with other aspects ** 1. ** Technology and culture ** - Gunpowder first appeared in the alchemy of Taoism, and was later developed by the King of Medicine Sun Simiao. The art of printing was enlightened by the early Taoist engraving printing, and Chinese medicine was closely related to the development of Taoism. 2. ** In terms of social impact ** - In ancient times, the development of Taoism was limited. On the one hand, Taoism involved a variety of content and had high requirements for entry. On the other hand, Taoism had a tradition of entering society and resisting, such as the Yellow Turban Uprising led by Zhang Jiao at the end of the Eastern Han Dynasty. However, during the Anti-Japanese War, Taoism actively participated, and many Taoist priests went down the mountain to resist the Japanese. Taoism and Taoist culture ran through China history, with different developments, influences, and characteristics in different periods. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!