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In this classical Chinese, Chen Yuanfang said,"The Duke of Zhou did not learn from Confucius, and Confucius did not learn from the Duke of Zhou."

2024-09-22 13:34
From the classical Chinese,"We Don't Teacher Each Other"
1 answer
2024-09-22 17:58

This classical Chinese was a passage from Chen Yuanfang's "Book of Studies with Friends". The original text was: "The Duke of Zhou did not learn from Confucius, Confucius did not learn from the Duke of Zhou." It meant that the Duke of Zhou did not learn how to be a monarch from Confucius, and Confucius did not learn how to be a monarch from the Duke of Zhou. The subtlety of this sentence was that it expressed two different ways of learning. The Duke of Zhou and Confucius were both famous figures in history, but their learning methods were different. The Duke of Zhou learned through his own practice and experience, while Confucius learned through reading classics and thinking. This different way of learning allowed them to achieve different results. This sentence also tells us that everyone has a different way of learning. We need to find a suitable way of learning and constantly improve our quality and ability through reading, practice and thinking.

In this classical Chinese, Chen Yuanfang said,"The Duke of Zhou did not learn from Confucius, and Confucius did not learn from the Duke of Zhou."

1 answer
2024-09-22 13:14

In the classical Chinese, Chen Yuanfang said: The Duke of Zhou did not learn from Confucius, Confucius did not learn from the Duke of Zhou. This meant that the Duke of Zhou (Ji Chang) would not learn from Confucius and Confucius would not learn from the Duke of Zhou. This sentence expressed the difference between the two great historical figures and also reflected the "dignity of teachers" emphasized in traditional Chinese culture. The subtlety of this sentence was that it emphasized the equality and dignity of the teacher-student relationship. Confucius, as a great teacher, emphasized that students should learn independently and not rely on their teachers. At the same time, he also believed that teachers should maintain their own lofty and noble dignity. They could not learn from anyone else and could only rely on their own wisdom to enlighten students. The Duke of Zhou and Confucius were both great figures in Chinese history. Their thoughts and ideas had a far-reaching impact on Chinese history. This sentence also reflected the view of the teacher-student relationship in Chinese traditional culture.

Chen Yuanfang's eleventh year in the translation of the new language of the world is... Confucius did not learn from the Duke of Zhou

1 answer
2024-09-22 13:35

This sentence came from a fable in "New Words of Shi Shuo·Literature". The original text was: Chen Yuanfang began to learn calligraphy between his father and Bo Qin when he was eleven years old. Bo Qin asked Yuan Fang,"Have you got your books?" "Not yet," said Yuan Fang. But when I was young, I didn't have time to read it and waited to discuss it with my father and Bo Qin." Bo Qin said,"You can be said to be good at reading. Confucius did not learn from the Duke of Zhou." Translated as: Chen Yuanfang began to learn calligraphy at the age of eleven, between his father, brother and Bo Qin. Bo Qin asked Yuan Fang,"Have you learned calligraphy?" "I can't fully grasp it yet," said Yuan Fang. However, when I was young, I didn't have time to study. Instead, I waited to talk to my father and brother." Bo Qin said,"You can be said to be good at reading." Confucius also did not consult the Duke of Zhou."

Chen Yuanfang's eleventh year in the translation of the new language of the world is... Confucius did not learn from the Duke of Zhou

1 answer
2024-09-22 12:59

This sentence came from the "New Words of Shi Shuo·Literature". The original text was: Chen Yuanfang met Zhou Botong at the age of eleven. Bo Tong asked Yuan Fang,"What is your profession?" Yuan Fang said,"I am a scholar who studies to achieve great things." Botong said,"What is it that makes a scholar want to achieve great things?" Yuan Fang replied,"To govern the country is the most important thing." "What is the state?" asked Botong. This is the world. What does a scholar want to do to govern the country and want to achieve great things?" Chen Yuanfang said,"The affairs of the world are not only for the happiness of one person, but also for the happiness of all the people in the world." "What you say is not true," said Botong with a smile."I might as well be your friend and your teacher." Translated into modern Chinese, it was: Chen Yuanfang was only eleven years old when he first met Zhou Botong. "What do you plan to do in the future?" Zhou Botong asked Chen Yuanfang. "I want to become a scholar and devote myself to great things," Chen Yuanfang replied. Zhou Botong said,"Why should scholars devote themselves to achieving great things?" "I want to work for the country," Chen Yuanfang replied. Zhou Botong said: "If you want to do things for the country, why do you have to become a big cause?" "I want to work for the people of the world." Zhou Botong smiled and said,"Your words are actually unreasonable. I might as well be friends with you. I'm smarter than you." 

Where did the Duke of Zhou get rid of the three evils from?

1 answer
2025-01-10 05:24

Zhou Chu's removal of the three evils comes from the Book of Jin·Zhou Chu Biography and Shi Shuo Xin Yu.

What book did the Duke of Zhou write?

1 answer
2025-01-02 01:40

The Duke of Zhou wrote the Rites of Zhou.

What did he learn from Chinese classical literature?

1 answer
2024-09-14 07:14

One could learn a lot of profound insights and thoughts about human nature, society, history, and nature from classical Chinese literature. For example, he could learn the complexity of human nature and the hypocrisy of feudal society from Dream of the Red Chamber, the sufferings and rebellious spirit of the peasant class from Water Margins, and the nature of war and power as well as the distortion and change of human nature in war from Romance of the Three Kingdoms. Many works in Chinese classical literature are classics, which are of great significance to our understanding of the history and development of human civilization.

Sacrifice to the Duke of Zhou

1 answer
2024-12-29 19:09

Sacrifice to the Duke of Zhou was a ritual in ancient China to commemorate the Duke of Zhou and express respect for him. The Duke of Zhou Temple was a temple dedicated to the Duke of Zhou. It was located in the neighborhood of the Duke of Zhou Temple, Lucheng Street, Qufu City, Jining City, Shandong Province. The Duke of Zhou Temple had been built many times and was one of the three major temples in the country. The buildings of the Duke of Zhou Temple were rectangular, with halls, pavilions, gates, workshops, and other buildings. There were ancient trees in the temple. Zhou Gong Temple was listed as a provincial key cultural relic protection unit in Shandong Province and a national key cultural relic protection unit. In addition, there was also information about the sacrificial system of the Duke of Zhou and the sacrificial ceremony of Confucius, but there was no specific mention of how to sacrifice to the Duke of Zhou. Therefore, the search results did not provide a clear answer on how to worship the Duke of Zhou.

When the students asked Confucius how to farm, he said that it was useless to learn that knowledge. What are the shortcomings of Confucius 'educational thoughts?

1 answer
2024-09-17 09:12

From Confucius 'remarks, it could be seen that he emphasized the importance of learning knowledge, but there were also the following shortcomings: 1. Practicalism: Confucius's thoughts emphasize practicality. He believes that learning knowledge is to solve practical problems. However, in an agricultural society, how to farm was the key to solving practical problems, so Confucius 'answer may not be completely accurate. 2. The lack of practice: Confucius 'thought attached importance to practice, but his answer lacked specific guidance on practice. Without a good practical environment and practical skills, learning knowledge might not be able to really play a role. 3. Disdain emotion: In Confucius 'thought, emotion and morality were very important aspects. However, in an agricultural society, how to take care of the family and the land was also very important. Therefore, Confucius 'answer might not have taken these aspects into consideration. 4. Insufficient knowledge reserves: Although Confucius emphasized the importance of learning knowledge, his knowledge reserves may not be enough to solve the practical problems at that time. Therefore, his answer might lack the latest knowledge and technology. Confucius 'thought emphasized the importance of learning knowledge, but there were also some shortcomings. It needed to consider various factors in order to truly play a role.

The Duke of Zhou eliminated the three evils of Chen Guilin

1 answer
2025-01-02 15:39

Chen Guilin was one of the main characters in the movie " Zhou Chu San Xu ". He was a gang member, but in the movie, he decided to get rid of the gang leader, Hong Kong Boy, and the cult leader, the Venerable One, and then turn himself in. Chen Guilin's motive might be to seek the meaning of life and to be recognized. He hoped to make his existence more valuable through this operation and leave an indelible impression in people's hearts. Chen Guilin's choice showed the possibility of his personal transformation and redemption. Even though he was a criminal, his actions represented the punishment for sin and the pursuit of justice. The movie explored the topics of personal choice, morality, and redemption. Chen Guilin's character in the movie showed his complexity and malleability. He could be a cold-blooded killer or a gentle and kind volunteer. In general, Chen Guilin was a character who walked on the edge of justice and violence. His choice made people feel refreshed.

The Duke of Zhou eliminated the three evils of Chen Lu

1 answer
2024-12-28 20:03

" Zhou Chu Eliminates the Three Pests " was a movie about Chen Guilin eliminating three characters who harmed others. They were the " pig " Chen Guilin himself, the " snake " Xu Weiqiang, and the " pigeon " Lin Luhe. These three characters represented the three poisons of Buddhism, greed, anger, and obsession. In the movie, Chen Guilin finally got rid of Lin Luhe and the other cultists, and chose to turn himself in and get rid of himself. This movie adopted the style of a modern gangster film and repackaged the ancient allusions. It achieved good box office results. As for why Lin Luhe had a book to meet his mother, there was no clear answer in the information given so far.

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