Investiture of the Gods was a classic Chinese ancient mythical TV series. The cast list of Liang Li's version was as follows: Jiang Ziya: Xu Shaohua Nuwa: Chentang Pass Three Demons of Xuanyuan: Li Liqun Primordial Heavenly Venerate: Huang Yongyu Shen Gongbao: Zhou Jie Huang Tianba: Sun Xing Wen Zhong: Liu Dekai It should be noted that this cast list was not the oldest version because there had been many changes and adjustments in the production history of Investiture of the Gods. However, this version of the TV series was one of the most popular and well-known ones. Liang Li's version of the cast had also become a classic version in the hearts of many people.
Jiang Ziya and Lan Tianye were the same character in the old version of Investiture of the Gods. Jiang Ziya was a famous military general and strategist at the end of the Shang Dynasty. He once helped King Wen of Zhou to crusade against the Shang Dynasty and established immortal meritorious deeds in the Zhou Dynasty. Lan Tianye was an official at the end of the Shang Dynasty. He had once served as the prime minister of the Shang Dynasty, but because some of his actions were considered immoral, he was destroyed by King Wen of Zhou at the end of the Shang Dynasty. In the Investiture of the Gods, Jiang Ziya and Lan Tianye became the pillars of the Zhou Dynasty and made important contributions to the establishment and development of the Zhou Dynasty.
In the original work of Investiture of the Gods, there were the following characters who were not on Jiang Ziya's list of Investiture of the Gods: 1 Yang Ren: Yang Ren was an official at the end of the Shang Dynasty who was conferred the title of god because he opposed the conquest policy of the Zhou Dynasty. However, he did not appear on Jiang Ziya's Investiture of the Gods. 2. The Seven Friends of Meishan: The Seven Friends of Meishan were a group of heroes in the last years of the Shang Dynasty. They opposed the conquest policy of the Zhou Dynasty and fought fiercely with Jiang Ziya. However, Jiang Ziya did not appear on their Investiture of the Gods. 3. Li Jing: Li Jing was a general in the early days of the Zhou Dynasty. He led his army to defeat the Shang Dynasty army many times but was eventually crowned by Jiang Ziya. 4. Xin Huan: Xin Huan was an official in the late Shang Dynasty. He was conferred the title of god because he opposed the conquest policy of the Zhou Dynasty. However, he did not appear on Jiang Ziya's Investiture of the Gods. 5 Huang Tiandang: Huang Tiandang was a place name in the late Shang Dynasty. The owner of Huang Tiandang was a hero named Huang Feihu. He was conferred the title of god because he helped the Zhou Dynasty destroy the Shang Dynasty. However, he did not appear on Jiang Ziya's Investiture of the Gods. The above were some of the characters who were not on Jiang Ziya's Investiture of the Gods. They obtained different results due to different factors.
In the original work of Investiture of the Gods, which of the following is not on Jiang Ziya's list of Investiture of the Gods: - Shen gongbao - fan Yao - Zhang kui - Xin xianying - Huang tianba
In the Investiture of the Gods, Jiang Ziya's ranking on the Investiture of the Gods had strict rules. According to the description in the novel, Jiang Ziya's ranking was determined by his contributions and achievements. Jiang Ziya was originally ranked sixth on the Investiture of the Gods, also known as Shen Gongbao. This was because he assisted King Wen of Zhou in his crusade against the Shang Dynasty and captured the general of the Shang Dynasty, Shen Gongbao. After that, Jiang Ziya was promoted to the third position, also known as Xin Zhongni. This was because he had made great contributions to the development of the Zhou Dynasty as a philosopher and an educational scholar. In the end, Jiang Ziya was promoted to the first position, also known as King Wen of Zhou. This was because he played an important role in the establishment and development of the Zhou Dynasty and was one of the auxiliary ministers of King Wen of Zhou. Jiang Ziya's ranking on the Investiture of the Gods was determined by his contributions and achievements. The higher his ranking was, the greater his contributions and achievements were.
Jiang Ziya's list of 365 gods was as follows: 1. tianguan blessed 2. Hell's Commander 3. mentor of human sovereign 4. Five Commanders 5. Three Realms Hunting Envoy 6. Dragon Kings of the four seas 7. eight groups of spiritual beings 8. nine heavenly maiden 9. Daofather Tenside 10. The Army of King Wen of Zhou 11. The Army of King Wu of Zhou 12. Zhou Gongdan's army 13. The Army of King Xuan of Zhou 14. The Army of King You of Zhou Please note that the above is a list of Jiang Ziya's 365 gods based on the relevant information provided in the search results.
Jiang Ziya's list of 365 gods was as follows: 1. Bingling Gong (Huang Tianhua), who was in charge of the three mountains: Fire Dragon Mark, Heart-gathering Nail, and Two Hammers;2. The Five Mountains Gods: Emperor Rensheng of Tianqi (Huang Feihu) of Mount Tai of the East Mountain: Five-colored Divine Ox and Golden-eyed Warbler; Emperor Zhaosheng of Mount Heng of the South Mountain (Chong Heihu), Fire-eyed Golden-eyed Beast and Iron-beaked Divine Eagle; Emperor Chongsheng of Mount Song of the Central Mountain (Wen Pin), Green Steed; Emperor Xuansheng of Antian (Cui Ying) of Mount Heng of the North Mountain, Huang Puma; The 24 Heavenly Lords of Cloud and Rain: Deng Tianjun Zhong, Xin Tianjun Huan, Zhang Tianjun Jie, Tao Tianjun Rong, Pang Tianjun Hong, Liu Tianjun Fu, Gou Tianjun Zhang, Bi Tianjun Huan, Qin Tianjun Wan, Zhao Tianjun Jiang, Dong Tianjun Quan, Yuan Tianjun Jiao, Li Tianjun De, Sun Tianjun Liang, Bai Tianjun Li, Wang Tianjun Bian, Yao Tianjun Bin, Zhang Tianjun Shao. Huang Tianjun Geng; Golden Heavenly Monarch Su; Ji Tianjun ascended the throne; Yu Tianjun is happy; Lightning God (Holy Mother of Golden Light); Help the Wind God (Han Zhi Xian).
Jiang Ziya's wife, Empress Jiang, played a very important role in the Investiture of the Gods. Not only was she beautiful and intelligent, but she was also proficient in the Dao of Yin and Yang and could predict the future. With Jiang Ziya's help, she successfully predicted the fate of the Shang Dynasty and laid the foundation for the establishment of the Zhou Dynasty. Empress Jiang was an outstanding politician and strategist. Her wisdom and strategy made great contributions to the establishment of the Zhou Dynasty. She not only helped Jiang Ziya carry out the plan, but also shared many difficult tasks for him with her wisdom and courage. Empress Jiang's image in the novel was very profound. She was the founder of the Zhou Dynasty and an outstanding politician who made great contributions to the prosperity and development of the Zhou Dynasty. Her beauty, wisdom, and courage made her a legendary character in the novel.
There were many versions of " Investiture of the Gods ", among which the more famous ones were " Investiture of the Gods " written by the Ming Dynasty novelist Shi Naian," Investiture of the Gods " written by the Qing Dynasty novelist Cao Xueqin, and modern times. Different versions of the Investiture of the Gods had different plots, character settings, and writing styles.
In the mythical Investiture of the Gods, the name of the Pipa Spirit of the Three Demons of Xuanyuan was Fang Wuyou.😋I recommend a novel titled "The Inheritance of the Investiture of the Gods", which also has a general plot related to the Investiture of the Gods. It tells the story of Wei Yan, a young man from a mountain village, who received the Investiture of the Gods and embarked on the road of cultivation. I hope you like this fairy's recommendation. Muah ~😗
The poem Jiang Ziya mentioned in the new Investiture of the Gods referred to a poem in the Romance of the Gods. The original text was as follows: The poem in the Investiture of the Gods was: All things in the world were transformed into living beings by vitality. Immortals, devils, ghosts and gods all have lives in the five elements. Good and evil will be rewarded, and the cycle of reincarnation will be endless. Mo Nitian's way of doing good deeds was clear about karma. This poem mainly talked about the origin and fate of all things in the universe, as well as the influence of karma on the fate of mankind. The word "destiny" emphasized that everyone had their own destiny and mission, while "good and evil will be rewarded" warned people to abide by the heavenly law and do good deeds, not to go against it. This poem was also one of the classic lines in Investiture of the Gods, and it was widely quoted and sung.