A Chinese Oath to the West and Dragon Ball were both seen as spoofs of the original Journey to the West. Among them," Journey to the West " was a Chinese comedy film that was released in 2005 and adapted from the Ming Dynasty novel " Journey to the West ", while " Dragon Ball " was a comic and animated series that was released in Japan in 1997 and adapted from the novel of the same name. These two works had made some adjustments and innovation in terms of storyline, character setting, and setting to cater to the audience's tastes. However, these modifications and innovation also challenged traditional morals and values to a certain extent, causing some controversy.
In the original plot of Journey to the West, there were many things worth appreciating. From Sun Wukong's point of view, this plot showed his early personality traits. After he became the Monkey King at the Flowerfruit Mountain, he went to the Dragon Palace to ask for weapons because he was dissatisfied. This action showed his fearlessness and courage to pursue what he needed. He was not satisfied with the big saber, nine-pronged fork, and painted square halberd that the Dragon King had taken out. He was not satisfied until he saw the Ruyi Golden-Hooped Rod. This kind of nitpicking of weapons also hinted at his extraordinary strength and ambition. Moreover, after obtaining the Jingu Staff, he still asked for the armor, which reflected his ignorance and naivety at this time. He did not know the limits of interpersonal communication. As long as he wanted it, he would fight for it. From the perspective of the Dragon Kings of the Four Seas, their performance in this plot was intriguing. The Dragon King of the East Sea welcomed Sun Wukong with a very high standard. Without knowing the exact purpose and strength of the other party, he led his sons, grandchildren, shrimp soldiers, and crab generals out of the palace to welcome Sun Wukong. He even called Sun Wukong "Shangxian". When Sun Wukong asked for the armor, although the Dragon King of the East Sea was dissatisfied, he still summoned the other three Dragon Kings to gather the armor and give it to Sun Wukong. In terms of strength, the Dragon Kings of the Four Seas were the overlords in the water. In theory, it was not difficult to deal with Sun Wukong. However, they chose to cooperate with Sun Wukong's request. There might be a deeper reason behind this. From the perspective of the plot, creating havoc in the Dragon Palace was an important step for Sun Wukong to fight against the Heavenly Court. He had obtained a powerful weapon, the Golden-Hooped Rod, in the Dragon Palace. Not only did it increase his strength, but it also gave him more confidence. His reckless behavior in the Dragon Palace also foreshadowed a series of plots, such as the Four Seas Dragon Kings complaining to the Heavenly Court, which attracted the Heavenly Court's attention and amnesty. At the same time, this plot also vividly depicted the mysterious scene of the Dragon Palace and the mythical elements such as the order of the dragon race. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Goku's character in Dragon Ball takes some inspiration from the Monkey King in Journey to the West. They share certain traits like being powerful and having a mischievous side.
There was a spoof about Vegeta in the Dragon Ball series. For example, there was a spoof picture that pointed out that Vegeta's left hand was a weakness. It claimed that as long as a strong man cut off his left hand, his right hand could fight. However, in fact, statistics found that whether it was a righteous or a villain, many characters were injured or had their left hand broken. In addition, Vegeta's line " I'm Quick Vegeta " also became a joke that readers would laugh or worry about, because every time he said such cool words, he would be beaten up. These were all pranks to Vegeta.
In the original story of Journey to the West, the little white dragon was also known as the third prince of the Jade Dragon. He was originally the son of Ao Run, the Dragon King of the West Sea. He was sued by his father to the Heavenly Court for burning the pearl given by the Jade Emperor. When he was about to be executed, he was saved by Guan Yin Bodhisattva and was enlightened to wait in Yingchou Stream to escort Tang Sanzang westward. The Bodhisattva used dew to turn it into a white horse for Tang Sanzang to ride on. In the end, he obtained the sutra, and the little white dragon transformed into a golden dragon. He was conferred the title of Bodhisattva of the Eight Heavenly Dragons. He was proud, slightly mischievous, hardworking, and loyal. He was a simple supporting role, representing the image of those who pursued their ideals but failed and the hardworking people in the grassroots society. Together with Sun Wukong, he formed the important structure of Journey to the West. The novel " White Dragon of the Dragon Clan " is equally exciting. Everyone is welcome to click and read it!
In the original story of Journey to the West, the White Dragon Horse was the third prince of the Dragon King of the West Sea. Because he set fire to the pearl in the temple, he was reported to the Heavenly Court by the Dragon King of the West Sea for disobedience. Later, he was punished to go to the West with Tang Sanzang to obtain scriptures. After the master and disciples obtained the scriptures from the Western Paradise, the White Dragon Horse was conferred the title of Eight Heavenly Dragon Guangli Bodhisattva and coiled around the pillar of the Great Thunderclap Monastery. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The original Journey to the West was a long novel written by the Ming Dynasty novelist Wu Chengen. It told the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, who went to the Western Heaven to obtain the scriptures after going through 81 difficulties. This novel had a very high status in Chinese culture and was known as the pinnacle of ancient Chinese novels.
Before it transformed into a White Dragon Horse, its claws were sharp, its beard was like a white jade thread, and the pearl under the dragon beard sprayed colorful mist. Its body was covered in golden scales, its beard and hair were silver-gray, and it was full of auspicious qi. After it transformed into a White Dragon Horse, its mane was as smooth as silver thread, and its tail was as white as a jade strip. Its skeleton could only be bought with thousands of dollars. It chased the wind for thousands of miles, and the dragon left the sea. It had simply become a jade Kirin the human world. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The original text of Journey to the West contained many chapters. For example, the first chapter," Spiritual Root Nurtures the Origin and Origins, Cultivating the Mind and Cultivating the Great Path," contained a description of the creation of heaven and earth and the birth of all things. For example, the number of heaven and earth was 129,600 years, which was divided into 12 sessions, and each session was 18,000 years old. It also described that the world was divided into Dongsheng Divine Continent, Xiniuhe Continent, Nanshanbu Continent, and Beijulu Continent. Outside Dongsheng Divine Continent, there was Aolai Country, and near the sea, there was Huaguo Mountain. The ninth chapter," Yuan Shoucheng's Selfless and Brilliant Plan, the Old Dragon King's Insolence Against Heaven," described that Chang 'an City in Shaanxi Province was the capital of successive emperors. On the banks of the Jing River outside Chang' an City, there were fisherman Zhang Shao and woodcutter Li Ding. They were scholars who did not take the examination and could read. The two of them compared the mountains and rivers and even wrote their own poems to prove it. Chapter 62,"Purging the filth and washing the heart, only sweeping the tower, binding the devil and returning to the right path is self-cultivation." There was a description called "Linjiang Immortal", which described the Tang Sanzang and his disciples, who had crossed the water and fire, and traveled westward. On the way, they met a city. In the city, there were monks from Jinguang Temple wearing shackles and begging for forgiveness. In addition, the fifth chapter mentioned that the seven fairies went to the Peach Garden to pick peaches to prepare for the Peach Banquet. It also mentioned that the participants included the Buddhist elders and Bodhisattvas of the Western Heaven. It also described that Sun Wukong caused a ruckus in the Heavenly Palace because he was not invited to the Peach Banquet. When the Jade Emperor sent someone to invite Tathagata, Tathagata was giving his disciples a lesson on ideology and morality. This was only part of the original content of Journey to the West. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West was one of the Four Great Classics of China. It described how Sun Wukong was born from the Huaguo Mountain, occupied the mountain as the king, called himself the Great Sage Equal to Heaven, visited the immortal mountain, made friends with demons, and named himself Wukong. After learning his skills, he broke into the Dragon Palace, entered the underworld, and caused havoc in the Heavenly Palace. Later, he was suppressed under the Five Fingers Mountain by the Buddha for 500 years. Five hundred years later, he was rescued by Tang Sanzang and became Tang Sanzang's disciple. Later, he subdued Little White Dragon, Zhu Bajie, and Monk Sha. The four of them went to the Western Heaven to obtain scriptures and encountered countless demons, ghosts, and difficulties on the way. Some of the details could reflect the uniqueness of the original work. For example, in the Kingdom of Lion Camel, the demons killed all the people in the country and occupied the country. There were many small demons under them, and even the knowledgeable Sun Wukong was frightened by the terrifying scene in the country. There was also the plot in India's Yuhua State. King Yuhua mentioned that although the Yellow Lion Spirit was a demon, it did not eat people or cause trouble. It got along well with the people of Yuhua State. In addition, it was implied that gifts were needed to obtain the scriptures. This plot was full of irony, reflecting the seemingly sacred and pure land, but also secular money-making behavior. These plots reflected the complex human nature, social phenomena, profound philosophy and other aspects of the original work. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
As for the appearance of the little white dragon, the original text in Journey to the West described it as " golden scales all over its body, silver whiskers on its cheeks, auspicious qi all over its body, and auspicious clouds with four claws." Before it transformed into a White Dragon Horse, its claws were sharp, its beard was like a white jade thread, and the pearl under its beard sprayed colorful mist. Its beard and hair were silver-gray, and it was covered in auspicious qi. After it transformed into a White Dragon Horse, its mane was as smooth as silver thread, and its tail was as white as a jade strip. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>