Why did he always mention the Investiture of the Gods when he mentioned Nuwa's status among the gods? Hongjun was clearly a fictional character that was not recognized by Taoism.
Nüwa was a very famous mythical figure in traditional Chinese culture. She was regarded as the mother of all things, creating humans and various gods. The Investiture of the Gods was a mythological novel with Nüwa as the main character. Nüwa was portrayed as an extremely powerful god whose status even surpassed that of other gods. Therefore, when mentioning Nüwa's status among the gods, one would often refer to related works such as the Investiture of the Gods. Hongjun was a fictional figure that was not recognized in Taoism. He was depicted as a powerful god, but he was not a traditional mythical figure. Therefore, when discussing Nuwa's status among the gods, Nuwa in the Investiture of the Gods was often regarded as a more authentic and important mythical character.
What was the status of Nuwa in the Investiture of the Gods? Also, who are the gods?
The Investiture of the Gods was an ancient Chinese mythological novel in which Nüwa was an important character. According to legend, Nüwa was the female goddess who created the world in Chinese mythology. She had supernatural powers and could create all kinds of things. In the Investiture of the Gods, Nüwa was described as a very sacred goddess who had supernatural powers and could control all things in the world. In the Investiture of the Gods, there were many great gods around Nüwa, including: 1. Shen Gongpao: The incarnation of a vixen who has supernatural powers and can transform into various forms. 2. Jiang Shang was a hero at the end of the Shang Dynasty. He had the invincible ability of the divine arrow and once created the world with Nüwa. King Wen of Zhou: The overlord of the late Shang Dynasty. He had supernatural powers and once created the world with Nuwa. Nezha: A mythical figure who has supernatural powers and can transform into various forms and has very powerful strength. These were some of the great gods around Nuwa in the Investiture of the Gods. They all had remarkable abilities and could control all things in the world.
In the Investiture of the Gods, did Primordial Chaos Zenith Heaven Golden Immortals have karma? Taoism, Investiture of the Gods
In the Investiture of the Gods, Primordial Chaos Zenith Heaven Golden Immortals were considered to be extremely high-level immortals. They not only had extraordinary strength and divine powers, but they also grasped the mysterious karma. This kind of karma was a kind of power that could affect the fate of others. Therefore, Primordial Chaos Zenith Heaven Golden Immortals were also given some extremely special tasks and responsibilities. However, karma was not a one-sided force. It also required the joint efforts of the participants to achieve it. Therefore, Primordial Chaos Zenith Heaven Golden Immortals also needed to bear the corresponding karma responsibility. If their actions led to bad karma results, they would also be punished accordingly. In the novel, some actions of the Primordial Chaos Zenith Heaven Golden Immortals were thought to have led to bad karma. For example, they assisted King Zhou in invading the Zhou Country, resulting in the eventual destruction of the Zhou Country. Therefore, they were also punished accordingly, such as being named as immortals by the God List, but they were restricted and restrained from interfering with the fate of the human world at will.
The poem mentioned by Daji in the Investiture of the Gods
The poem mentioned by Daji in the Investiture of the Gods referred to the Book of Shang Jun, Digging the Pit in the Records of the Kingdoms of Shang and Zhou: The original text was as follows: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. It meant: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. In this story, Daji sang this song as a beautiful woman praying for rain from Shang Jun. This song described the opening of the ditch, allowing the rain to flow from the east to the west, bringing happiness to the people. It was a story full of positive energy.
What was Jiang Ziya's name in the Investiture of the Gods? Why didn't he appear in the Investiture of the Gods for a long time?
In Investiture of the Gods, Jiang Ziya was named the " God of Shang ". His position had been established during the Shang Dynasty. He was a god who was in charge of the coordination between the Shang army and the gods. In the novel, Jiang Ziya obtained the divine position of Ziya through continuous cultivation and contribution. He became a more powerful god, able to communicate with heaven and earth and control the changes and order of all things. Although Jiang Ziya did not give himself a title in the novel, he had become an indispensable god through continuous cultivation and contribution. He played an important role in the war and peace between the Shang and Zhou Dynasties. At the same time, he also became a very famous god in Chinese mythology, widely praised and worshipped.
When was the Investiture of the Gods?
The Investiture of the Gods was an ancient Chinese novel that mainly told the story of the war between the Shang and Zhou Dynasties at the end of the Zhou Dynasty and the story of the gods. This novel was written in various dynasties, among which the more specific dynasties were the Western Zhou Dynasty and the Eastern Zhou Dynasty. Therefore, the creation of the Investiture of the Gods spanned many dynasties. The exact time could not be determined.
Was the ranking of immortals in the Investiture of the Gods in line with Taoism?
The Investiture of the Gods was an ancient Chinese novel that described the ranking of the immortals during the Western Zhou Dynasty. In this novel, the ranks and ranks of the immortals were designed according to Taoist ideas, so it can be said that the ranks of the immortals in the Investiture of the Gods conform to Taoist ideas. In Taoism, immortals were made up of gaseous souls, while the immortals in the Investiture of the Gods were described as possessing different energies and powers. According to these descriptions, immortals could be divided into different levels. 1. Celestial Emperor: A deity of the highest level who controls the sky and the universe with unlimited power and energy. 2. The Ruler of Gods: The subordinates of the Celestial Thearch have a certain amount of energy and strength, but they are weaker than the Celestial Thearch. 3. Divine General: Possesses a certain amount of energy and strength, but is relatively weak compared to a Godly King. 4. Priest: Possesses a certain amount of energy and strength, but is weaker than a Divine General. 5. Immortal: Possesses a certain amount of energy and strength, but is weaker than a priest. In the Investiture of the Gods, the levels and rankings of the immortals were designed according to these levels. The strength and influence of these immortals had also been fully demonstrated, reflecting the understanding and application of energy and power in Taoist thinking. Therefore, it could be said that the ranking of immortals in the Investiture of the Gods was in line with the ideology of Taoism.
Who in the Investiture of the Gods did not make it to the Investiture of the Gods?
The Investiture of the Gods was an ancient novel. It told the story of Jiang Ziya helping King Wen of Zhou to crusade against the Shang Dynasty. In the novel, there were some characters who were not apotheosized. They were: 1 Yin Hongqiao: Yin Hongqiao was a minister at the end of the Shang Dynasty. He once served the Shang Dynasty but eventually surrendered to the Zhou Dynasty. Although he was conferred the title of god, he did not become an immortal. Instead, he was positioned in the officialdom of the Zhou Dynasty. 2. Lan Caihe: Lan Caihe was an ordinary person at the end of the Shang Dynasty. Although he did not have any special talents, he was very kind. When King Wen of Zhou attacked the Shang Dynasty, he helped some of King Wen's officials but was not conferred the title of God in the end. 3. Li Bing: Li Bing was an official at the end of the Shang Dynasty. He was the younger brother of the prime minister, Shang Yang. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. 4 Yang Ren: Yang Ren was an official at the end of the Zhou Dynasty. He was the younger brother of King Wen of Zhou. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. These were some of the characters in the novel who had not been apotheosized. Although they had made contributions in some aspects, they were not immortals. Instead, they were positioned in the officialdom of the Zhou Dynasty.
Why was there no mention of Ziya becoming an immortal at the end of the story of Investiture of the Gods?
I don't think it'll necessarily meet your needs, but I'll try my best to recommend a novel that's most relevant to your description. The book, Investiture of the Gods, Conspiracy, and I'm the Bad Guy, was written by the author, I'm very busy. It's a Xianxia fantasy immortal cultivation novel. The general plot of this novel is: Why didn't Jiang Ziya seal himself when he became a god? The phrase "This Penniless Priest has no fate with God" dismissed everyone. Who would believe this? Even a child wouldn't believe it... ---------------------------- The book titled " Celestial Sealing " was a Xianxia and Cultivation civilization novel written by the author, Temple Master Liuyue. The general plot of this novel was: Heaven and earth had just settled down, and the Great Dao was in disorder. Today, there are immortals who jointly set up the God List, set up the order of heaven and earth, set up the Heavenly Court of the Nine Heavens, the Netherworld, and confer the gods and spirits. Zixiao's Taoist boy Qingyuan, who was blessed and had no immortal roots, devoted himself to cultivating Taoism and went down to the lower world. There was no Hongjun, no Three Pure Ones, no Ziya, no Yang Jian, and no Nezha in this book. This was another story of becoming a god. New book released: " Dragon Transformation of the Great Void." ---------------------------- The Book of Deification and Cultivation was a Xianxia-Mythological Cultivation novel written by the author, Nan Ji Xing Buliang. The general plot of this novel was: Why did Shen Gongbao go against Jiang Ziya? What was the identity of the mysterious and powerful Lu Ya? Wen Zhong went to the North Sea to quell the rebellion. Why couldn't he succeed for more than ten years? Why did King Zhou listen to the vixen and kill loyal people? What was the destiny in the apotheosis? Could Sect Master Tongtian predict the ending of Jie School? ...... If everything in the apotheosis was not a simple coincidence or fate, how should he interpret it? ---------------------------- " Immortal Ancient Gods " was a fantasy immortal cultivation novel written by the author, Black Oath. The general plot of this novel was: In the final years of the Immortal Ancient Era, who could become a god? Did gods really exist? Perhaps the gods of legends were just legends. An altar forged from the blood and bones of an Immortal Emperor could devour the qi flow of an entire world. No matter where the path of immortality was, there was no end to it… ---------------------------- " The Son of No Beginning " was a Xianxia and Cultivation novel written by Fairy Don't Leave. The general plot of the novel was: Who was the peak at the end of the Immortal Road? When he saw Di Zi Dao Cheng Kong. Why would Wu Shi Emperor turn his back on all living beings? It was really because his son was too outstanding…The legend of the three emperors would continue to be written in his hands…All eternity and the heavens were in his hands! ---------------------------- " Rebirth of the Immortal Tomb " was a fantasy novel written by the author, Prince Lost. The general plot of this novel was: After ascending, could one really become an immortal or Buddha? Was there really an Eternal Heaven Realm in the vast horizon? Since ancient times, countless people had ascended to become immortals, but why were there only endless legends left behind and no one had seen these people reappear in the human world? A Daoist disciple who had just entered the sect accidentally came to the legendary Heaven Realm and discovered that there were countless ascendants sealed here… ---------------------------- The book " Primordial Super Investiture of the Gods " was a Xianxia and Mythological Cultivation novel written by the author, Fujiwara. The general plot of this novel was: He had just transmigrated and was already on the God Rankings. Good heavens, I'm directly good heavens. I'm just a mortal! Wait a minute! If he had a cheat, then it was fine. A few years later, Heavenly Lord Yuanshi looked at the God List in his hand…When I first saw it…it didn't seem to be this much?" At this moment, countless figures walked out of the board and chanted the words of sacrifice. "Welcome, God Lord!" [PS: In the early stages, I mainly wrote about other worlds. If you don't like it, don't spew it.] ---------------------------- " The Unfettered Immortals of the Apotheosis " was a Xianxia, mythical, and cultivation novel written by the author Buyi Daoist. The general plot of this novel was: Riding on a white crane, he traveled around the mountains. Refining five lightning, exorcising ghosts and killing demons without mercy. If you don't enter the three schools of Xuanmen, don't go to heaven and worship the old Buddha. He had helped the immortals break through the Ten Extremes and had once killed immortals in the pass. He escaped from the Myriad Immortal Array and did not enter the Carefree Immortal Rankings. On the way to the west, he helped his master and his disciples. At the Peach Banquet, the Monkey King met him. Even though he was an unspecialized, he was able to defeat many immortals from the great sect. ---------------------------- The Rise of the Human Race on the Investiture of the Gods was a Xianxia-Mythological Cultivation novel written by Gongyang Lu Li. The general plot of the novel was: " I transmigrated to the Untainted Land and became a long-armed white ape, Yuan Hong. I cultivated the Eight Nine Mysteries, but my name is on the Investiture of the Gods. I, Yuan Hong, am not convinced. Why did Yang Jian become a saint with his body, while I was conferred the title of the Four Wastelands? I want to defy the heavens and change my fate. The worst outcome is to be on the Investiture of the Gods anyway." Kill Shang Rong first, then kill Daji. Let's see how you start. Wait a minute, why is this plot different from the Investiture of the Gods I saw? ---------------------------- The book," Ascending the Immortals ", was a fantasy novel written by the author. The general plot of this novel was: What was the pinnacle of immortal cultivation? The pinnacle of immortal cultivation was godhood. Ever since the Chaos was created, the God List had been born. Every ten thousand years, the God List would appear once. Once the apotheosis was released, all cultivators would definitely compete for the rankings. Only by becoming a god and leaving their names could they break through the limits of immortal cultivation and obtain a divine position. A young man who had cultivated for a long time and finally reached the peak of immortal cultivation after countless years. With a spear in hand, he became famous, stepped on immortals, swept the world, and became the number one monarch of the gods, Xu Yao…
Li Jing was a minister of the Tang Dynasty. Why did he appear in the Investiture of the Gods?
Li Jing was a famous general and politician of the Tang Dynasty. He had once served as the prime minister of the Tang Dynasty. The Investiture of the Gods was an ancient Chinese novel that also contained some mythical plots. In the Investiture of the Gods, Li Jing was portrayed as a god. He used some magical means to help the Shang Dynasty resist the oppression of the Zhou Dynasty and became an important figure between the Shang and Zhou Dynasties. Although Li Jing was portrayed as a god in the Investiture of the Gods, his original form should be a minister of the Tang Dynasty. Some of the plots in the Investiture of the Gods may have been adapted from historical events and legends. As a historical figure, Li Jing also had relevant records and legends in his history, so it was reasonable for him to appear in the Investiture of the Gods.
How should he evaluate the Investiture of the Gods?
" Investiture of the Gods " was a mythical novel from ancient China. It described the war and political struggle between the last monarch of the Shang Dynasty, King Zhou, and King Wu of Zhou, Ji Fa, during the Shang and Zhou Dynasties. The novel had an important position in Chinese history and was considered one of the classics of ancient Chinese novels. From a literary point of view, Investiture of the Gods was known as a classic of ancient Chinese novels for its rich stories, vivid characters, and ingenious plot structure. The war, political struggle, myths and legends of the Shang and Zhou Dynasties were described in the book, which showed the essence and profound meaning of ancient Chinese culture. From an intellectual point of view, the Investiture of the Gods also had a certain value and significance. It narrated the war and political struggles of the Shang and Zhou Dynasties, revealing the political reality and historical truth of ancient Chinese society. At the same time, it also expressed people's thoughts on philosophical issues such as justice, morality, and human nature. As a classic of ancient Chinese novels, Investiture of the Gods has rich literary and intellectual value, which is of great significance to our understanding of ancient Chinese culture and history.