The writings in classical Chinese that are poles apart
The classical Chinese version of the phrase "south and north poles" is "south expedition north poles."
Translations that are poles apart
The translation of the word "poles apart" is "poles apart". It can be translated as acting or thinking in the opposite direction, or it can also be translated as acting or thinking in the opposite direction of the goal.
The ancient prose that is poles apart
The ancient prose that was completely different came from the "Records of the Historian: The Aristocratic Family of Gou Jian, King of Yue." The original text was as follows: Gou Jian, King of Yue, was the second son of Gou Jian. His mother, Mrs. Wu, was the daughter-in-law of the King of Yue. Mrs. Wu had buttocks that could be used as concubines, and the king of Yue gave her Hepu. Gou Jian grew up in the State of Qi and became the prince before returning to the State of Wu. The State of Wu wanted to send troops to attack the State of Yue, but the King of Yue did not listen. He said,"I have heard that before Fu Chai, he had heard of the Zhou and Zhao dynasties, and then he had the predicament of Gou Jian. These two are the laws of Heaven. Fu Chai suffered the disaster of the king of Wu, but the king of Yue did not have the credit of the size of the size of the country, so the situation naturally declined. Although Fu Chai is in trouble, he can still rise again. The King of Yue does not have size strength to do so. Although he has the difficulties of the King of Wu, what is there to mention?" Therefore, the king of Yue did not listen to the attack of Wu, so he endured hardships and tasted courage to govern the army. He worked hard to cultivate and fight until he was trapped in prison. Finally, he took revenge and destroyed Wu. Translated as: Gou Jian, King of Yue, was Gou Jian's son. His mother was Lady Wu, who had once been Gou Jian's queen. Gou Jian was born in the State of Qi. He grew up and became the Crown Prince, so he returned to the State of Wu. The State of Wu wanted to attack the State of Yue, but Gou Jian refused, saying,"I heard that the achievements of the Zhou and Zhao dynasties in ancient times were comparable to the hardships that Gou Jian suffered. Although Gou Jian suffered hardships, he could still rise again, but the King of Yue did not have the strength to size. Even if he had the difficulties of the State of Wu, what was worth paying attention to?" Therefore, Gou Jian refused the attack of the Wu Kingdom and began to endure hardships to reorganize the army and train hard. Finally, he successfully took revenge and destroyed the Wu Kingdom in prison.
A full explanation of the poles apart
The phrase "poles apart" was a Chinese idiom that described actions and goals that were exactly opposite. It was similar to words such as "counterproductive" and "separation of heart and virtue". The idiom originated from the Warring States Period. A general led his army to attack the State of Chu. His army had reached the border of the State of Chu, but found that the army of the State of Chu had withdrawn from the border. They continued to move forward, but they were getting closer and closer to the State of Qin. Finally, they reached the end of a road that was heading north. The correct route was south. This story tells us that if the action and purpose are exactly the opposite, even if it seems to be close to the goal, it may waste a lot of time and energy and even lead to failure. This idiom can also be used to describe a situation where the result is completely different from the original intention when dealing with a problem. Idiom usage: Subject-verb-object phrase partial structure. It refers to the opposite of action and purpose. It is similar to words such as "counterproductive" and "disloyal". It is often used to criticize people or to deal with problems in the wrong direction.
The ancient prose that is poles apart
The phrase "poles apart" was first derived from a sentence in the Biography of the Marquis of Huaiyin in the Records of the Historian. The original text was: "His ambition cannot be pacified in one day and the war in the north." It means that the direction of action and the purpose are exactly the opposite. In ancient times, due to the inconvenience of transportation, people often had to travel along the road until they reached their destination. However, if they continued to move in the opposite direction from their original plan, they would fall into an unnecessary battle or rush about, and it might even lead to their lives being in danger. Therefore, this sentence warned people to maintain the right direction and goal. They could not change their plans at will to avoid getting into trouble.
The ancient prose of poles apart
The phrase "poles apart" first appeared in the Biography of Wei Gongzi in the Records of the Historian. It described actions and goals that were exactly opposite. It was a metaphor for actions that were inconsistent with goals or actions that were inconsistent with expectations. The " shaft " referred to the tracks of the car, and the " rut " referred to the road, indicating the destination. It was a metaphor for actions that were contrary to one's goals or actions that were inconsistent with one's expectations. The allusion of 'poles apart' came from a story. During the Warring States Period, there was a general in the State of Wei named Gongzi An. He led his army to attack Korea when he was fighting for the country. He wanted to ensure victory, so he drove his carriage along Nanshan, hoping to reach Korea as soon as possible. However, his soldiers thought that Gongzi An was wasting time because his army had already reached the northern border and there was no need to go any further. Gongzi An listened to the soldiers and led the army back to Nanshan Hill. As a result, although his army did not win the battle, they avoided unnecessary losses. Later on, the idiom "poles apart" was used to describe a situation where one's actions and goals were exactly the opposite or where one's actions and expectations were inconsistent.
A full explanation of the poles apart
The phrase 'poles apart' came from a story in the Biography of Wei Gongzi in the Records of the Historian. The story said that Wei Wuji, the son of Wei, wanted to travel, but his followers thought that it was safer to take the southern route than the northern route. Therefore, Wei Wuji listened to the advice of his followers and took the northern route. As a result, he ran to Chu. Wei Wuji realized that he had gone the wrong way, but he still wanted to return to Wei, so he began to look for a way to return to Wei, and finally found a way in the opposite direction and finally succeeded in returning to Wei. The idiom "poles apart" means that one's actions are exactly opposite to one's purpose. It means that one's actions are completely opposite to one's purpose or that one's actions are unrealistic and in the wrong direction. This idiom is often used to describe people or things that are working in the wrong direction and ultimately fail to achieve their goals.
The ancient prose of poles apart
In the ancient Chinese fable,"The Governor of Yuanmen", there was an idiom that described actions and goals as being exactly opposite. It meant actions and goals were completely inconsistent. In ancient times, there was a prefect called Yuanmen. His residence was far from the government, but he often went to the government to do business. One day, the Governor of Yuanmen heard that there was a matter that needed to be dealt with quickly, so he decided to go and deal with it. However, when he arrived at the government gate, he found that the gate was closed and there was no one inside. He turned to a door at the side, but it was also closed and there was no one inside. He realized that he had gone in the wrong direction, but there was no turning back. The story of the Governor of Yuanmen tells us that if the action and purpose are exactly the opposite, it is very likely that we will fall into a dead end and be unable to find the right direction. This idiom is also often used to describe situations where people make decisions and actions that are not in line with reality, such as choosing Plan B when Plan A could solve a problem.
What was the content of the writings in classical Chinese in The Scholars?
The contents of the writings in classical Chinese in The Scholars were as follows: The Scholars Chapter 2: Jia Baoyu Visits the Imperial College in the Sick Lin Daiyu Chapter 2: Jia Daishan Grievously Sues Baoyu and His Wife, Wang Xifeng, for Poisonous Lovesickness Chapter 3: Jia Baoyu's Mental Wander in the Great Void Realm, Lin Ruhai Temple, Encountering the Fairy of the Illusions Chapter 4: Lin Daiyu mistakenly eats crabs at the banquet Jia Baoyu sleepwalks in the Great Illusionary Land Chapter 5: Grandmother Jia's Spring Evening Banquet in Grand View Garden Jia Baoyu Knows the Calligrapher of the Girls 'School Chapter 6: Xue Baochai's Wedding, Jia Baoyu, and Lin Ruhai's Family Banquet Chapter 7: Shi Xiangyun Drunk Sleep in the Red House Jia Baoyu Sleepwalking in the Great Illusionary Land Chapter 8: Grandmother Jia Regrets the Passing of Spring, Jia Baoyu Sleepwalks on the Great Desolate Mountain Chapter 9: Wang Xifeng's Poisonous Lovesickness Game, Lin Daiyu's Sick Golden Fur Chapter 11: Jia Baoyu's Dream-walking in the Great Illusionary Land Chapter 11: Wang Xifeng's Poisonous Lovesickness Game Lin Daiyu's Foolish Wandering in the Void Chapter 12: Jia Baoyu's Mental Wander in the Great Void Realm Lin Ruhai Crying for the Old Woman Chapter 13: Grandmother Jia Regrets the Passing of Spring, Jia Baoyu Sleepwalks on the Great Desolate Mountain Chapter 14: Wang Xifeng Raises Trouble in Ningguo Mansion, Lin Daiyu Weeps for Jia Mansion Chapter 15 Shi Xiangyun Drunk Sleep in the Red House Jia Baoyu Sleepwalking in the Great Illusionary Land Chapter 16: Xue Baochai Sleepwalking in the West Chamber with Jia Baoyu after Her Wedding Chapter 17: Wang Xifeng, Ping Jiamu, Shi Xiangyun Lying Drunk on the Battlefield Chapter 18: Lin Daiyu mistakenly eats crabs at the banquet Jia Baoyu sleepwalks in the West Chamber Chapter 20: Grandmother Jia Regrets the Passing of Spring, Jia Baoyu Sleepwalks on the Great Desolate Mountain Chapter 21: Wang Xifeng Venomous Lovesick Game Jia Baoyu Sleepwalking in the Great Illusionary Land Chapter 22: Lin Daiyu's Illness Replenishes the Sparrow's Golden Fur Jia Baoyu's Dream Walk in the West Chamber Chapter 22: Grandmother Jia Regrets the Passing of Spring, Jia Baoyu Sleepwalks on the Barren Mountain Chapter 23: Wang Xifeng Causing Trouble in Ningguo Mansion Shi Xiangyun Drunk on the Battlefield Chapter 24: Wang Xifeng, Ping Jiamu, Shi Xiangyun Weeping at the Jia Family Chapter 25: Lin Daiyu's Foolish Wandering in the Void Jia Baoyu's Dream in the West Chamber Chapter 26: Xue Baochai Sleepwalking in Dongyue Temple with Jia Baoyu after Her Wedding Chapter 27: Wang Xifeng Causing Trouble in Ningguo Mansion Jia Baoyu Sleepwalking in the West Chamber Chapter 28 Shi Xiangyun Drunk on the Battlefield Lin Daiyu Foolishly Wandering in the Void Chapter 29: Grandmother Jia Regrets the Passing of Spring, Jia Baoyu Sleeps in Dongyue Temple Chapter 31: Wang Xifeng, Ping Jiamu, Shi Xiangyun Weeping at the Jia Mansion
Pan Gu's writings in classical Chinese
In classical Chinese: Pangu created the heavens and earth as the beginning of the world. It was said that Pangu was a god in the ancient legends of our country. His body was divided into heaven, earth, mountains, rivers, vegetation, flowers, fruits, insects, fish, birds, beasts, humans, and other parts. His body continued to split apart, eventually forming Pangu Continent and the surrounding mountains and rivers. According to the legends, before the creation of the world, Pangu used a divine axe to cut open the sky, separating the sky from the earth. From then on, Pangu used his body to fill the gap between heaven and earth, gradually closing the gap between heaven and earth. During this process, Pangu's soul and blood essence sublimated into all kinds of celestial bodies and stars in the universe. His body gradually turned into the earth and mountains. It was said that after Pangu died, his body turned into mountains, rivers, earth, and all living beings, while his eyes turned into the sun, moon, stars, and other celestial bodies. Therefore, Pangu was regarded as one of the most famous gods in ancient Chinese myths and legends.
What were the classic classical Chinese writings?
The following are some classic classical Chinese texts: " Dream of the Red Chamber " was hailed as a classic work of Chinese classical novels in the Qing Dynasty. 2 Journey to the West-The Ming Dynasty tells the story of Sun Wukong and other protagonists who have gone through 81 difficulties to obtain the true scriptures. 3. Water Margins-The Yuan Dynasty tells the story of 108 righteous men gathering at Liangshanbo to resist oppression. Romance of the Three Kingdoms-Yuan Dynasty tells the story of the political struggles and wars between Cao Cao, Liu Bei, Sun Quan and others during the Three Kingdoms period. 5 The Scholars-The Qing Dynasty used the Ming Dynasty Confucian scholar examination as the background to reveal the darkness of officialdom and the distortion of human nature. These works of classical Chinese occupied an important position in the history of Chinese literature and were widely read and read, which was also an important part of Chinese culture.