A big contradiction in Journey to the West
There was indeed a huge contradiction in Journey to the West, and that was the contradiction between Sun Wukong and the Bull Demon King. Sun Wukong was an immortal with supernatural abilities, while the Bull Demon King was a demon with extraordinary strength. Sun Wukong and the Bull Demon King met on the way to the scriptures and started a fierce battle. This battle was very exciting. Sun Wukong used all kinds of magical powers such as the 72 Transformations and the Somersault Cloud. The Bull Demon King was not to be outdone and used the power of the devil such as the Flaming Mountain and the Thunder Cliff. However, the conflict between the two stemmed from their different goals. Sun Wukong's purpose was to protect Tang Sanzang while Bull Demon King was to seek his own salvation. As a result, the two of them often had misunderstandings and disputes in battle, and eventually, conflicts would erupt because of their stubbornness. This battle was also an important turning point in Journey to the West. It marked the official beginning of the journey of Sun Wukong, Tang Sanzang, and the others.
All the big movies in Journey to the West
As of April 2021, there were a total of six major movies in Journey to the West, namely Journey to the West, Journey to the West, Havoc in Heaven, Journey to the West, The Return of the Great Sage, Journey to the West, Sun Wukong Beats the White Bone Demon Three Times, Journey to the West, The Kingdom of Women, and Journey to the West: The Rebirth of the Demon King.
Journey to the West: An Interpretation of the Journey to the West
Journey to the West was a classic with rich content. There were many ways to interpret it. ** 1. The perspective of society and officialdom ** 1. ** Reflects the officialdom of the Ming Dynasty ** - The Heavenly Court was seen as a reflection of the officialdom of the Ming Dynasty. The Jade Emperor was similar to the Jiajing Emperor of the Ming Dynasty. He was superstitious about Taoism and devoted himself to cultivation, just like the Jiajing Emperor, who devoted himself to longevity and did not care about government affairs. - The Taoist ancestor, the Grand Supreme Elder, and the others were hinting at the civil officials of the imperial court. They had great power and appeared to be worried about the country and the people, but in reality, they harmed the public and benefited their own interests. The Jade Emperor could do nothing about it, so he used the Buddhist forces to contain it. - The Pagoda-Bearing Heavenly King and his faction were too close to Buddhism. Buddhism was humble in front of the Jade Emperor, but in fact, they secretly cultivated their power. On the surface, they obeyed, but on the inside, they opposed. On the way to the scriptures, the two factions sent people to do official business. They supported the project in name, but in reality, they competed for benefits. Along the way, there were two factions of demons and ghosts. They were transferred away after finishing their work, and the local tyrants without backgrounds were eliminated. - The book revealed the ugliness and internal struggles of the Heavenly Court, as well as Buddhism's apparent compliance with the Heavenly Court and its self-interest. It also hinted at the hardships on the way to the scriptures, reflecting the author Wu Chengen's dissatisfaction with the feudal system and his understanding of the darkness of society. ** 2. Symbol angle ** 1. ** From the perspective of traditional Chinese medicine and traditional Chinese culture ** - Sun Wukong represented the mind that grew with enlightenment. The "Crescent Moon and Three Stars Cave" that he was apprenticed to symbolized the place where the mind grew. The combination of the "Crescent Moon and Three Stars" was the word "heart". His master was Bodhi, and "Bodhi" had the meaning of enlightenment. He also symbolized a kind of teacher who transcended the limitations of religion. Sun Wukong's Dharma name, Wukong, corresponded to his mind, which represented the growth of enlightenment. - Zhu Bajie was in charge of the kidneys. Because the kidneys could not be "Wukong" like the heart, his Dharma name was "Wuneng". - Sha Wujing was related to the spleen. The heart was fire, and the kidney was water. Water and fire were transported and transformed by the spleen (earth). The heart, kidney, and spleen corresponded to Sun Wukong, Zhu Bajie, and Sha Wujing respectively, symbolizing the unity of the primordial spirit, essence, and vitality to form Sanzang. - From this point of view, Journey to the West could be understood as a person's mental journey of enlightenment."A trip is a thought." This thought was the distance from ignorance to enlightenment. The 81 difficulties were all mental demons. The Holy Mountain was in the heart. Everyone had a Holy Mountain Pagoda and had to cultivate their hearts under the Holy Mountain Pagoda. 2. ** From the perspective of a character prototype ** - Sun Wukong abhorred evil and dared to offend both the Heavenly Court and Buddhist forces. He had a stubborn temper and there were many possible explanations for his original form. ** 3. Perspective of literary creation ** 1. ** Relationship with other works ** - Among the Four Great Masterpieces, Journey to the West was the most adapted work. It originated from stories such as "The Great Tang Sanzang's Poetry on the Pilgrimage to the West","The Commentary on Journey to the West", and "The Zaju of Journey to the West". The first protagonist of the Journey to the West was changed from Tang Sanzang to Sun Wukong. - At the beginning, the author constructed a magnificent "Journey to the West Universe", setting the time of the universe (such as the number of heaven and earth, the division of one yuan into twelve meetings, etc.) and space (the structure of the four continents, the four seas, the underworld, the celestial heavens, etc.). 2. ** Literature Evaluation ** - Lu Xun believed that "Journey to the West" was a book written by a Confucian scholar, but it was actually a game, not a language. Therefore, the book only occasionally talked about the five elements of life and death, especially did not learn Buddhism. Therefore, there were absurd and nonsensical scriptures in the last chapter. It was because of the mixed teachings that it had been popular for a long time. Therefore, his works were also the same as Sakyamuni and Laojun. The true nature and the primordial spirit were mixed, so that the disciples of the three religions could be attached to it." - Hu Shi mentioned,"Therefore, although he narrates things that change suddenly, but also every word that is used to explain the situation, so that the gods and devils have human feelings, the essence of charm is also familiar with the world, and the meaning of cynicism is contained." The two masters both thought that Journey to the West had the characteristics of "game" and "cynicism." However, Journey to the West could also be said to be a profound book. It was not just a simple game. ** 4. Thematic perspective ** 1. ** Positive energy and harmony ** - Journey to the West could also be regarded as a masterpiece full of positive energy. It was a description of the image of China's "fighting gentleman", a secret manual to free himself from worries, and a classic work of harmony between Confucianism, Buddhism, and Taoism. 2. ** Dark side revealed ** - The world of Journey to the West was filled with dark phenomena. For example, demons ate people (General Yin, Techushi, etc.), people ate people (the monk king failed), and immortals ate people (Kui Wood Wolf). Buddhism was greedy for money and killed people (Guanyin Zen Monastery coveted the kasaya, and the Great Thunderclap Monastery demanded personnel), Daoism caused chaos in the country (Wuji Kingdom's national master murdered the king, and Bhikhu Kingdom's national master harmed the children), the underworld was bent on favoritism (Judge Cui privately changed the Life and Death Book), and the Heavenly Court was plunged into misery (Fengxian County had no rain for three years, and two people starved to death). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
How many big bosses appeared in Journey to the West?
There were many big bosses in Journey to the West. The most famous ones were the Great Demon King Sun Wukong, the Bull Demon King, the Iron Fan Princess, Sha Wujing, and so on. In addition, there were also Blazing Mountain Fire God, Jade Emperor, and others who had a certain level of strength.
Is there a big difference between Journey to the West and the original work?
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Who is the author of Journey to the West? The Unsolved Mystery of Journey to the West? Who is the author of Journey to the West?
The author of Journey to the West was Wu Chengen, a Chinese novelist from the Ming Dynasty. Journey to the West was a famous ancient Chinese novel. It told the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, who went to the Western Heaven to obtain the scriptures after going through 81 difficulties. This novel has many wonderful plots and unique creativity, and is considered a classic in the history of Chinese literature. Although the author of Journey to the West has passed away, his works are still widely read and studied. It is one of the important legacies of Chinese culture and literature.
Was the classification of Journey to the West based on the characters in Journey to the West?
Journey to the West
Journey to the West was a classical Chinese novel that told the story of Sun Wukong, Zhu Bajie, Sha Wujing, and Tang Sanzang (also known as the "Journey to the West"), who went to India to retrieve Buddhist scriptures. The following is the story of Journey to the West: Sun Wukong and the others came to Tang of the East and were received by Emperor Taizong. They told their stories to Emperor Taizong, who appointed them civil servants and gave them swords and scriptures. 2. Sun Wukong and the others met the monster White Bone Demon outside Chang 'an City. Sun Wukong used his supernatural power to turn the White Bone Demon into a human form, exposing its true identity. 3. The White Bone Demon asked Sun Wukong and the others to help her retrieve the scriptures or she would destroy them. Sun Wukong and the others were forced to go to India to learn scriptures. They fought with all kinds of monsters along the way. On the way to the scriptures, Sun Wukong and the others met the immortals Zhu Bajie and Sha Wujing. Together, they helped Sun Wukong and the others to achieve many victories. Finally, Sun Wukong and the others arrived in India to retrieve the sutra. However, on their way back to the Tang of the East, they encountered various challenges and difficulties, including Flaming Mountain, Water Curtain Cave, Wuzhuang Taoist Temple and so on. In the end, Sun Wukong and the others successfully returned to the Tang Empire of the East and received the emperor's commendation. Zhu Bajie and Sha Wujing also received their due punishment. They also became legendary figures in Chinese history.
Journey to the West
"Journey to the West" was a famous work of ancient Chinese literature. It told the story of Xuanzang, a monk of the Tang Dynasty, and his three disciples, Sun Wukong, Zhu Bajie, and Monk Sand, who went to India to obtain the true scriptures after going through 81 difficulties. The main plot of the story was as follows: Part One: Xuanzang and his disciples embark on the road of learning scriptures Xuanzang, Sun Wukong, Zhu Bajie, and Friar Sand embarked on their journey to India to obtain Buddhist scriptures. They passed by Chang 'an, Luoyang, and other places before arriving at the Great Snow Mountain. Here, they encountered the monster Sun Wukong and engaged in a fierce battle with them. Xuanzang taught Sun Wukong some Buddhist knowledge to help them cultivate. Part Two: Encountering the Obstruction of Evil Forces On their way to India, they encountered the obstruction of evil forces. The first was the Demon King Boxun. He stopped Xuanzang and his disciples from going on their journey to learn the scriptures and launched a fierce battle with them. Next, Bull Demon King, Zhu Wuneng, and Sha Wujing also tried to stop the journey of learning the scriptures and started a fierce battle with Xuanzang and his disciples. Part Three: Experiencing 9981 Difficulties During their journey to India, they experienced 81 difficulties, including defeating many monsters, evil forces, diseases, and so on. The most famous of them was the Taoist priest of Wuzhuang Taoist Temple. He tried to turn three of his disciples into pigs and monkeys, but was persuaded by Xuanzang and his disciples. Part Four: Finally Obtaining the True Scripture In the end, Xuanzang and his disciples finally reached India after going through 81 difficulties. After they obtained the scriptures and returned to China, they were praised by Emperor Taizong of the Tang Dynasty and became legendary figures in Chinese history.