What era is recorded in the Investiture of the Gods?
The Investiture of the Gods was an ancient Chinese novel. It was written between the Ming Dynasty and the Qing Dynasty. It mainly narrated the war between the Shang Dynasty and the Zhou Dynasty at the end of the Zhou Dynasty and the story of the Investiture of the Gods. The historical background of this novel spanned about 1000 years, covering the Shang and Zhou Dynasties, the Qin and Han Dynasties, the Three Kingdoms period, and many other eras.
In what era was Investiture of the Gods created?
The Romance of the Gods was an ancient Chinese novel that was written between the Zhou and Shang dynasties. It was written between the 11th and 6th centuries B.C. This period was an important period in ancient Chinese history, the Zhou and Shang dynasties. The novel, Investiture of the Gods, described the wars, mythical characters, and mysterious events of the Shang and Zhou Dynasties in the form of myths and legends, depicting a world full of imagination.
The background of the era reflected in the Investiture of the Gods is
The Investiture of the Gods was an ancient mythological novel that reflected the ancient Chinese society of the Shang and Zhou Dynasties (about 16th century B.C. to 11th century B.C.). In this society, the Shang and Zhou dynasties were the two main dynasties. There were complicated political, economic and cultural relationships between them. In this context, the Investiture of the Gods narrated many myths, legends, and characters, reflecting various phenomena, beliefs, and cultural values of ancient Chinese society.
The background of the era reflected in Investiture of the Gods 3 is
Investiture of the Gods 3 was set in the Shang and Zhou Dynasties. In the novel, at the end of the Shang Dynasty, King Wen of Zhou's son, King Wu of Zhou, Ji Fa, destroyed the Shang Dynasty and conferred some characters and gods of the Shang Dynasty as immortals. He established the Heavenly Court of the Western Zhou Dynasty. The most famous one was Jiang Ziya, who was one of the chief immortals of the Western Zhou Dynasty and played the role of the God of Destiny. Under this background, some nobles and officials of the Shang Dynasty began to yearn for the immortals of the Heavenly Court and tried to achieve their goals through some means. In addition, the novel also involved the power struggle within the Zhou Dynasty, the life stories of King Wen and King Wu of Zhou, and the disputes and cooperation between the immortals.
Which era is the Investiture of the Gods about?
Investiture of the Gods was an ancient Chinese novel that took place between the late Shang Dynasty and the early Zhou Dynasty. The novel was based on the story of the Investiture of the Gods, combining Taoism, mythology, folklore and other elements to tell the story of King Wen's son, King Wu of Zhou, Ji Fa, destroying the Shang Dynasty and establishing the Zhou Dynasty. Jiang Ziya helped King Wen to become a god.
What is the background of the era reflected in the work of Investiture of the Gods
The Investiture of the Gods was an ancient Chinese novel that spanned the Shang and Zhou Dynasties (about the 16th century to the 11th century B.C.). In this context, it mainly described the disputes between the vassals, wars, and struggles between the gods in the Shang and Zhou Dynasties. The characters in the works included the vassals, immortals, and demons at the end of the Shang Dynasty. The Investiture of the Gods depicted a world full of myths and fantasy, showing the rich content of ancient Chinese culture.
A novel that traveled back to the era of the Investiture of the Gods
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Who in the Investiture of the Gods did not make it to the Investiture of the Gods?
The Investiture of the Gods was an ancient novel. It told the story of Jiang Ziya helping King Wen of Zhou to crusade against the Shang Dynasty. In the novel, there were some characters who were not apotheosized. They were: 1 Yin Hongqiao: Yin Hongqiao was a minister at the end of the Shang Dynasty. He once served the Shang Dynasty but eventually surrendered to the Zhou Dynasty. Although he was conferred the title of god, he did not become an immortal. Instead, he was positioned in the officialdom of the Zhou Dynasty. 2. Lan Caihe: Lan Caihe was an ordinary person at the end of the Shang Dynasty. Although he did not have any special talents, he was very kind. When King Wen of Zhou attacked the Shang Dynasty, he helped some of King Wen's officials but was not conferred the title of God in the end. 3. Li Bing: Li Bing was an official at the end of the Shang Dynasty. He was the younger brother of the prime minister, Shang Yang. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. 4 Yang Ren: Yang Ren was an official at the end of the Zhou Dynasty. He was the younger brother of King Wen of Zhou. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. These were some of the characters in the novel who had not been apotheosized. Although they had made contributions in some aspects, they were not immortals. Instead, they were positioned in the officialdom of the Zhou Dynasty.
[Investiture of the Gods] and [Investiture of the Gods], which is the original work?
The Investiture of the Gods and the Investiture of the Gods were both Chinese myths and legends. The Investiture of the Gods was a legend from the Shang and Zhou Dynasties. It told the story of King Wen's son, King Wu of Zhou, Ji Fa, who conquered the Shang Dynasty and took all the kings, generals, immortals, and demons into his pocket. The Investiture of the Gods was a long novel written by Xu Zhonglin of the Ming Dynasty. It told the story of the war and political struggle between the Zhou army and the remnants of the Shang Dynasty after the death of King Wen's son, King Wu of Zhou, Ji Fa. Therefore, the Investiture of the Gods and the Investiture of the Gods could be regarded as the original works.
Investiture of the Gods
The original novel of Investiture of the Gods was the Romance of the Gods, written by Xu Zhonglin, a writer of the Ming Dynasty. This was China's first supernatural novel, which told the story from the end of the Shang Dynasty to the beginning of the Western Zhou Dynasty. The book had a total of 100 chapters, and it was about King Wu's conquest of King Zhou. The Investiture of the Gods was famous for its huge length and strange fantasy. The content was full of mythological colors, describing the story of the immortals of the School of Enlightenment and the School of Jie fighting with wisdom and courage, breaking the array and killing the generals to become gods. The earliest prototype of the Investiture of the Gods could be traced back to the Southern Song Dynasty's "King Wu's Expedition to King Zhou". It might also refer to works such as "Romance of Shang and Zhou" and "The Eight Immortals of Kunlun".
Investiture of the Gods (1)
" Apotheosis: The Wind and Cloud of Zhaoge " was a fantasy ancient film. It told the story of the collusion between the King of Shang, Yin Shou, and the fox demon, Daji, which led to the wrath of heaven. Jiang Ziya, the Kunlun Immortal, went down the mountain with the Investiture of the Gods to find the ruler of the world who could save the common people. Ji Fa, the son of Marquis of the West, gradually revealed Yin Shou's true colors and eventually betrayed Zhaoge. This movie was the first in the God-Sealing Trilogy and was released in 2023. Douban's rating was 7.8, and it was considered one of the best mythical epics in China.