Okay, I can help you tidy it up. Here are 100 idioms with allusions: One day apart felt like three years. (From the Book of Songs, Wang Feng, Picking Wei) After dusk I drink wine in the eastern fence. (From Li Yishan, the Legend of Tang Genius) Great minds think alike. (From Chuang Tzu's Carefree Travel) 4. Work together. (From the Book of Changes, Xi Ci 1) 5. Give it your all until you die. (From The Analects of Confucius, Second Collection) A journey of a thousand miles begins with a single step. (From the Book of Changes, Jishan) 7. (From the Biography of Bian Que and Cang Gong in the Records of the Historian) 8. Out of thin air. (From "Records of the Historian: The Family of King Gou Jian of Yue") 9. A dog's tail continues to be a ferret. (From Shi Ji: The Comical Biography) The onlooker sees more clearly than the player involved. (From the Biography of Qing Guan, Chen Xunli) 11. A lesson learned from the past. (From Han Shu·Yiwen Zhi) I'm the fish on the chopping board. (From "Records of the Historian: The Family of King Gou Jian of Yue") 13. (From the Records of the Historian, Confucius Family) 14 was glib. (From Dream of the Red Chamber) 15 Drawing tigers and dogs. (From Chuang Tzu, Foreign Matter) 16 was a drop in the bucket. (From the Analects of Confucius, Duke Ling of Wei) 17. (From the Analects of Confucius, Gongye Chang) 18. (From Records of the Historian, Biography of the Marquis of Huaiyin) 19 Nonsense. (From Records of the Historian, Biography of Lian Po and Lin Xiangru) Better be a dog in peace than a man in troubled times. (From Water Margins) 21. (From the Biography of Bian Que and Cang Gong in the Records of the Historian) 22 blowing his own trumpet. (From Records of the Historian, Biography of Shang Jun) Men die for wealth, birds die for food. (From the Bible, Matthew) 24. The house leaks, but it rains all night. (From Dream of the Red Chamber) 25 thousand miles of levees are destroyed by ant nests. (From Han Feizi, Yu Lao) 26. Draw a cake to allay one's hunger. (From "Records of the Historian: The Family of King Gou Jian of Yue") Desperate Dog Jumps Over a Wall. (From Water Margins) 28 Blind Man Feeling the Elephant (From Chuang Tzu's Carefree Travel) A Fire at the City Gate Suffer the Moat Fish. (From Water Margins) I'm the fish on the chopping board. (From the Bible, Matthew) 31 The lips are gone, the teeth are cold. (From the Analects of Confucius, Duke Ling of Wei) A glib tongue. (From Dream of the Red Chamber) 33. (From the Biography of Bian Que and Cang Gong in the Records of the Historian) Burning the Bridge After Crossing It (From the Analects of Confucius, Gongye Chang) Humans die for wealth, birds die for food. (From the Bible, Matthew) 36. (From "Records of the Historian: The Family of King Gou Jian of Yue") 37. (From Records of the Historian, Xiang Yu's Biography) 38. (From the Biography of Bian Que and Cang Gong in the Records of the Historian) Frog in the Well (From Chuang Tzu's Carefree Travel) 40. (From the Biography of Bian Que and Cang Gong in the Records of the Historian) Drawing Tiger and Dog. (From Chuang Tzu, Foreign Matter) The house leaks, but it rains all night. (From Dream of the Red Chamber) I Am the Fish on the Knife. (From the Bible, Matthew) Frog in the Well (From Chuang Tzu's Carefree Travel) Painting Cake to Allay Hunger (From "Records of the Historian: The Family of King Gou Jian of Yue") A Fire at the City Gate Suffer the Moat Fish. (From Water Margins) The lips are gone, the teeth are cold. (From the Analects of Confucius, Duke Ling of Wei) Drawing a Snake (From the Biography of Bian Que and Cang Gong in the Records of the Historian) 49. (From the Analects of Confucius, Gongye Chang) 50. (From Records of the Historian, Xiang Yu's Biography) 51. (From "Records of the Historian: The Family of King Gou Jian of Yue") 52. (From the Biography of Bian Que and Cang Gong in the Records of the Historian) Frog in the Well (From Chuang Tzu's Carefree Travel) 54. (From "Records of the Historian: The Family of King Gou Jian of Yue") 55 The lips are gone, the teeth are cold. (From the Analects of Confucius, Duke Ling of Wei) 56. (From the Biography of Bian Que and Cang Gong in the Records of the Historian) Burning the Bridge After Crossing the River (From the Analects of Confucius, Gongye Chang) 58. (From Records of the Historian, Xiang Yu's Biography) 59. (From "Records of the Historian: The Family of King Gou Jian of Yue") 60. (From the Biography of Bian Que and Cang Gong in the Records of the Historian) Frog in the Well (From Chuang Tzu's Carefree Travel) 62. (From "Records of the Historian: The Family of King Gou Jian of Yue") The lips are gone, the teeth are cold. (From the Analects of Confucius, Duke Ling of Wei) 64. (From the Biography of Bian Que and Cang Gong in the Records of the Historian) Frog in the Well (From Chuang Tzu's Carefree Travel) 66. (From "Records of the Historian: The Family of King Gou Jian of Yue") 67. (From the Biography of Bian Que and Cang Gong in the Records of the Historian) Burning the Bridge After Crossing the River (From the Analects of Confucius, Gongye Chang) 69. (From Records of the Historian, Xiang Yu's Biography) Painting Cake to Allay Hunger (From "Records of the Historian: The Family of King Gou Jian of Yue") 71. (From the Biography of Bian Que and Cang Gong in the Records of the Historian) Frog in the Well (From Chuang Tzu's Carefree Travel) 73. (From "Records of the Historian: The Family of King Gou Jian of Yue") The lips are gone, the teeth are cold. (From the Analects of Confucius, Duke Ling of Wei) 75. (From the Biography of Bian Que and Cang Gong in the Records of the Historian) Frog in the Well (From Chuang Tzu's Carefree Travel) 77. (From "Records of the Historian: The Family of King Gou Jian of Yue") 78. (From the Biography of Bian Que and Cang Gong in the Records of the Historian) Frog at the bottom of a well. (From Chuang Tzu's Carefree Travel) Drawing a Cake to Satisfy His Feast (From "Records of the Historian: The Family of King Gou Jian of Yue") Drawing a Snake (From the Biography of Bian Que and Cang Gong in the Records of the Historian) Frog in the Well (From Chuang Tzu's Carefree Travel) 83. (From "Records of the Historian: The Family of King Gou Jian of Yue") Drawing a Snake (From the Biography of Bian Que and Cang Gong in the Records of the Historian) 85. (From "Records of the Historian, Han Feizi, You Du") Drawing a Snake (From "Records of the Historian: The Family of King Gou Jian of Yue") Drawing a Snake (From the Biography of Bian Que and Cang Gong in the Records of the Historian) Drawing a Snake (From Han Feizi, You Du) 89. (From Han Feizi, You Du) 90. (From Han Feizi, You Du) 91. (From Han Feizi, You Du) 92. (From Han Feizi, You Du) 93. (From Han Feizi, You Du) 94. (From Han Feizi, You Du) 95. (From Han Feizi, You Du) 96. (From Han Feizi, You Du) 97. (From Han Feizi, You Du) 98. (From Han Feizi, You Du) 99. (From Han Feizi, You Du) 100. (From Han Feizi, You Du)
A small spark is a figurative idiom to describe an action or thought that shines like a star but can have a great impact over time. This idiom originated from the Warring States Period, when Sun Wu, a general of the State of Chu, won a crucial victory in the war. He was amazed by the firearms his soldiers used on the battlefield. Sun Wu wanted to share his invention with other countries, but he was worried that other countries would not cherish this technology, so he wrote an article,"Fire Attack Theory," which discussed the techniques and precautions of using firearms. Although this article didn't directly involve the allusion of " a single spark can start a prairie fire ", it was derived from Sun Wu's thoughts and the use of firearms. It described how small forces could have a major impact through continuous accumulation and expansion.
The crane and the pavilion was an idiom that described the beauty of the scene. It came from the sixth chapter of Romance of the Three Kingdoms. The story was about Jiang Wei leading an army to attack Cao Wei after the destruction of Shu Han during the Three Kingdoms period. However, he was defeated by Wei general Deng Ai and committed suicide in Mianzhu. Since then, the officials of Shu Han generally felt sad and thought that Jiang Wei's departure was a symbol of the fall of the country. The phrase " crane flying in the pavilion " was used to describe the cranes flying above the tall buildings, just like the cranes flying above the dilapidated buildings. It implied the rise and fall of the dynasty, and the dilapidated state of the country expressed the people's deep grief and sorrow.
There are many idioms and allusions related to reading. Here are a few of them: 1. Digging a wall to steal light: From the Biography of Wei Gongzi in the Records of the Historian, it is a metaphor for being diligent and not afraid of difficulties in learning. In the story, Kuang Heng dug a hole beside the wall to study and used it as a light. He studied hard every day. 2. Nang Ying Night Reading: From Han Shu·Yi Wen Zhi, the protagonist Han Feizi used fireflies to illuminate his books at night to study hard. [3. Three Wonders of Wei Bian: From the Records of the Historian, Confucius 'Aristocratic Family, Confucius was described as diligent and studious. He once flipped through books many times until his fingers were cut by the pages of the books before he stopped flipping.] 4. Reading without realizing it is already late spring, an inch of time is an inch of gold. Zhu Xi's Spring Learning is like rowing a boat against the current The Analects of Confucius These idioms and allusions all show people's tenacity and hardworking spirit in the learning process, and also remind us to cherish time and study hard.
There are many idioms for reading. Here are some common ones: 1. Careful reading: It refers to reading a book carefully in order to understand the content deeply. Allusion: From "The Analects of Confucius·Shu Er":"A gentleman does not ask for satisfaction when eating, does not ask for peace when living, is sensitive to things and cautious in words, has a way and is right. It can be said that he is studious." 2. Read ten thousand books: It refers to reading a wide range of books to enrich one's knowledge. Allusion: From Mencius, King Hui of Liang: "It is better to believe in books than to have no books." 3. Addiction to reading: It refers to having a strong interest in reading and being unable to extricate yourself from it. The allusion came from the Dream of the Red Chamber: "Baoyu, go and study." If you hear someone coming, just leave it there." 4. One day and three autumns: It described how one could accumulate knowledge and experience by studying hard every day. Allusion: From Chuang Tzu's Carefree Travel: "The great roc rises with the wind in one day and soars up to 90,000 miles." 5. There is a way out of a mountain of books: It is a metaphor for learning to have progress and obstacles. As long as you persevere, you will gradually reach your goal. Allusion: From Journey to the West: " If you meet a scholar, there will be a mountain of books in front of you and an endless road ahead. Only by persevering can you climb to the peak." The above are some common reading idioms and allusions. I hope they can be of help.
The following are some idioms with characters: 1 Han Xin's Divination: It described how people could make full use of their talents. 2. Calling a stag a horse: a metaphor for deliberately reversing black and white to confuse right and wrong. 3. Instant success: It described doing things very smoothly and achieving the desired goal. 4. To describe something that happened very unexpectedly and surprised people. 5. Pointing at the mulberry and scolding the locust tree: On the surface, scolding this person is actually scolding that person. 6. Making eyes at her: It described how a woman used her eyes to hint at her love. 7. Scolding the willow with the mulberry tree: It means that on the surface, you are scolding this person but in fact, you are scolding that person. 8. Imitation: The result of blind imitation is very poor. 9. Diversion: A tactical wit that attacked the enemy on the surface but was actually protecting itself. 10. Scattered scales and western claws: It refers to the fact that things are scattered and trivial without a big picture. 11 People come and go: to describe the frequent and lively atmosphere of people. Strong on the outside but weak on the inside: It is used to describe a person who is strong on the outside but weak inside. Soft on the outside but hard on the inside: It is used to describe a person's gentle appearance and firm heart. 14 Self-reliance: To describe solving problems with one's own strength. 15. High standards but low capabilities: It refers to people who have no practical ability but are self-righteous. Pointing at the mulberry tree and scolding the willow tree: It is like scolding this person on the surface is actually scolding that person. Calling a deer a horse: a metaphor for deliberately reversing black and white to confuse right and wrong. 18 Nothing is born out of thin air: It is a derogatory term to describe things that do not exist. 19 Desperate Dog Jumps Over a Wall: It described a person who would take risky actions when forced into a desperate situation. [20. Utter Bullshit: Extremely absurd and stupid to describe language and articles.]
There was an old movie called Gone with the Wind.
The Song of Righteousness was a poem written by a Ming Dynasty writer, Righteousness. It quoted many allusions and idioms. The following are some of the common citations: One package of shame into anger: refers to embarrassment and anger. Quoted from Han Feizi,"It is brave to endure shame." Revenge: To act for the sake of revenge. Quoted from the Water Margins," Revenge, revenge, even if you die a hundred times." [3. Impetuous: It refers to a person's emotions that are passionate.] It was quoted from the Biography of the Marquis of Huaiyin in the Records of the Historian." Xiang Bo killed Hua Xiong with a knife and died passionately." 4. Work together: It refers to working together in unity. Quoted from Water Margins," Yan Qing, Li Jian, and Wang Aihu worked together to break out of the encirclement." 5. Righteousness: It refers to a temperament that is filled with justice and courage. It was quoted from Mencius, Gongsun Chou. 6. Unyielding: It means to be unyielding and never yield. Quoted from the Biography of Qu Yuan and Jia Sheng in the Records of the Historian,"Qu Yuan was released to swim by the river and pool. His face was haggard. He is a loyal minister who does not scratch and does not yield." The above are some of the common citations. Of course, there are many other allusions and idioms that have been applied in the Song of Righteousness.
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Eighth grade classical Chinese idiom: 1. Waiting for the rabbit by the stump: It is a metaphor for sticking to narrow experience and not being flexible. 2. Cover one's ears and steal a bell: It is a metaphor for deceiving oneself and trying to cover up something that clearly cannot be covered up. 3. The image of a snake in a cup: It is a metaphor for the panic caused by an illusory scene. 4. To draw a snake with superfluous feet: It is a metaphor for superfluous actions or words. The idiom in the classics: 1. Self-improvement: refers to continuous efforts and continuous improvement. 2. Virtue: A person with virtue can withstand great pressure. 3. Refreshing and happy: refers to the mood is open and the spirit is happy. 4. Combination of knowledge and action: theory must be combined with practice. Allusion: 1. Waiting for the Rabbit by the Tree: From Han Feizi's Shuo Lin Xia. The story was about a farmer who was working in the field and saw a rabbit hit a tree and fell to its death. He thought it was an auspicious thing, so he wanted to get more benefits by luck, so he went up to catch the rabbit. However, when he crouched down beside the rabbit to catch it, he realized that the rabbit did not move. In the end, he lost this opportunity. This story tells us that we should not be too greedy and should make reasonable judgments based on the actual situation. 2. Drawing a Snake and Adding Feet: From 'Dream of the Red Chamber'. The story was about Jia Baoyu, who saw that Daiyu's clothes were torn and wanted to mend them for her, but because of his lack of ability, he could only draw the image of a snake and could not add feet. This story tells us not to add unnecessary things but to express our thoughts concisely and clearly. 3. Unity of knowledge and action: From the Analects of Confucius. The story is about Confucius's student, Zi Xia, who asked Confucius,"Is it easy to know and do?" Confucius replied,"Knowing but not doing is not true." Those who know don't speak, and those who speak don't know." This story tells us that only by combining theory with reality can it really work. 4. Relaxed and happy: From Romance of the Three Kingdoms. The story was about Zhuge Liang, who was in a good mood when he saw the sunny weather in Wolonggang. He wrote a poem that read,"Everything is bright and clear." This story tells us that only by maintaining a happy mood can we better display our strength.
Here are some uncommon idioms that I hope can help: 1. Waiting for the rabbit by a tree: It is a metaphor for the fluke mentality of not wanting to work hard to achieve success. Legend has it that in the Spring and Autumn Period, there was a man named Waiting for a Rabbit by a Tree. He saw a rabbit by a river and did not want to disturb it, so he stood there quietly and waited. One day, the rabbit passed by here again. The people who were waiting for it saw it again and chased after it to catch it. However, the rabbit thought that this human was its master and ran away. 2. Cover one's ears while stealing a bell: It is a metaphor for deceiving oneself and trying to cover up something that clearly cannot be covered up. Legend has it that in the Spring and Autumn Period, people who covered their ears and stole bells would wear bells on their ears and steal things. When others found him, he would often take off the bell to prove that he did not steal anything. (3) superfluous: a metaphor for excessive description or concern that is not conducive to expressing the main meaning. Story: Legend has it that during the Spring and Autumn Period, people who painted snakes added unnecessary lines and patterns to a very realistic snake. These superfluous things did not help to express the true meaning of the snake, but instead made things worse. 4. To keep a secret: to describe something that is hidden but not willing to talk about it publicly. Allusion: According to legend, the person who kept a secret in the Spring and Autumn Period referred to Confucius. One day, a disciple of Confucius asked him,"Teacher, what are the things that you do not say?" Confucius replied,"When it comes to important matters, you should be careful not to say anything." [5-cup bow and snake shadow: It is used to describe the feeling of panic due to illusory images.] Legend has it that during the Warring States Period, a person who was afraid of a snake in the cup was someone who drank a cup of poison at night and saw a snake in the toilet bowl when he went to the toilet. He mistakenly thought that someone was playing hide-and-seek with him.