Where did this saying come from? I want the full text!This sentence came from a poem in Bai Juyi's "Fu De Gu Yuan Cao Farewell" of the Tang Dynasty: "Using people as a mirror can show the gains and losses, and using history as a mirror can know the rise and fall." It meant that one could understand one's own gains and losses by learning from the experiences of others. One could understand the rise and fall of the world by learning from the experiences of history.
Where did this saying come from? What is the original text?This sentence came from a poem in the Tang Dynasty poet Bai Juyi's "Fu De Gu Yuan Cao Farewell":"The tree wants to be quiet, but the wind doesn't stop. The cuckoo cries, but the new rain is startled." The trees want to be still, but the wind keeps blowing. The chirping of the birds makes the new rain disturbed. This sentence expressed that in a turbulent world, any stable thing would inevitably be destroyed. It was the same for life.
Where did this saying come from? What is the original text?This sentence came from a poem in the Tang Dynasty poet Bai Juyi's "Fu De Gu Yuan Cao Farewell":"The tree wants to be quiet, but the wind doesn't stop. The cuckoo cries, but the new rain is startled." The poem described the natural landscape and animal scenes on the grassland, expressing the importance of harmonious coexistence between man and nature.
Where did this saying come from?This sentence came from an online martial arts novel called Sword Snow Stride ". The original text read: " If you don't hate it, you like it. If you like it, you love it. If you love it, you love it to the point of death." The novel was a story about the growth of a young swordsman in Jianghu.
Where did he come from? And the full text?It comes from the Analects of Confucius, Wei Linggong. The original text was as follows:
"A gentleman has to do something. There were some things to fight for and some things to not fight for. The gentleman is always in his position and does his duty. I don't want to be outside and control the wise. A gentleman has things to do, things not to do, things to fight for, things not to fight for. There are three good friends: a loving mother, a good teacher, and a good friend. A loving mother does not hurt her son with words, a good teacher does not move his heart with looks, a good friend does not disturb his mind with power. A gentleman does his own thing, and those who hear it thousands of miles away wear it and do it. If there is a way in the world, the ceremony and music of conquest will come from the son of heaven. If there is no way in the world, the ceremony and music of conquest will come from the princes. Since ancient times, the Tao has not changed. What a gentleman values is not jade, but better than jade; What he governs is not the field, but better than the field. It is not worth discussing with a scholar who is determined to pursue the Tao and is ashamed of eating and wearing bad clothes. The scholar is full of food and can live in a rich place. He is not arrogant and frugal. He loves the people outside and does not invade the people inside and does not make trouble. The way of a gentleman is expensive and difficult to disturb, but it is lost and lost, but it can be restored to its original integrity, and it is harmonious and gentle, firm and simple, simple and firm, soft and empty, practical and agile, intelligent and respectful. A gentleman should attach importance to benevolence, save money, love the people and make the people work according to the season. From the Analects of Confucius, Duke Ling of Wei.
The original meaning of this passage was that a gentleman should do something and not do something. He should pursue justice but not power and honor. He should be fighting for something and not fighting for something. He should respect the wise but not compete with the evil. He should have done something and not done something, fought for something and not fought for something. He should pay attention to his own moral cultivation and not just pursue material enjoyment. He should respect the people and do his best to uphold justice.
Where did the saying "A stranger is like jade, a young master is unparalleled" come from?This sentence came from a poem in the Tang Dynasty poet Li Bai's "Wine to Drink":"Don't you see that the water of the Yellow River flows from the sky to the sea and never returns?" Can't you see the bright mirror in the high hall sad, white hair in the morning like black silk, turning into snow in the evening? Life is full of joy, don't let the golden cup empty to the moon."
Among them," A stranger is like a jade prince, unparalleled in the world " was a poem describing the image of a noble prince. It described his appearance and temperament as precious and perfect as jade.
Where did this saying come from? Was that reasonable?"He is an official for money." This sentence comes from the 19th chapter of the Ming Dynasty novel Water Margins. The original text reads: "He refused to yield to his official position, refused to lower his eyebrows and look pleasing to the eye, only asked for wealth, money, gold, real estate, cars, and only money. Therefore, he was an official for money."
This sentence expressed the protagonist Lin Chong's pursuit of wealth. He was unwilling to submit to the official position and only asked for money. Although this sentence was described as a negative image in the novel, it also reflected the social reality that many officials would go against morality and the law to pursue power and money.
Whether this sentence made sense or not required specific analysis. From a literary and artistic point of view, this sentence expressed the character's character and values, and it had a certain degree of expressiveness and appeal. However, from the perspective of social reality, it may not be completely accurate or comprehensive. Some officials may not be in pursuit of money but to better serve the people and promote social progress.