Wasn't it good to be on the God List? Why was everyone unwilling to become a god?
The Investiture of the Gods was a mythical story that involved many mysterious and supernatural elements. Therefore, the meaning of the Investiture of the Gods might be different for different people. However, from a general point of view, it was not a good thing to be on the God List. The Investiture of the Gods was a myth that represented an existence that transcended the laws of nature. It gave people some extraordinary strength and abilities. However, this kind of power and ability was not what everyone wanted. For those who were apotheosized, they might be forced to bear some inhumane responsibilities such as restricting freedom, forced labor, etc. In addition, the Investiture of the Gods also involved some mysterious rituals and procedures that could have a negative impact on the body and mind. Some of the plots in the story of Investiture of the Gods might also arouse people's disgust. For example, some people might think that the Investiture of the Gods was an act of denying human rights because the person who was apotheosized was no longer a human but a god. In addition, some of the characters in the story of the Investiture of the Gods were also controversial, such as Nezha, Xin Gong, etc. Their actions and remarks might cause people's dissatisfaction and disgust. In summary, although the Investiture of the Gods was a myth, it might have different meanings for different people. Being listed on the Investiture of the Gods was not necessarily a good thing. It could have a negative impact on the body and mind and could deprive them of their human rights.
What was the meaning of the God List? Why did the good and the bad become gods together?
The meaning of Investiture of the Gods was a story that widely existed in ancient Chinese novels, operas, myths and legends. It usually depicted a person or a group of people who had become gods and enjoyed extraordinary powers and privileges. However, the story of the Investiture of the Gods was not a simple statement of facts. It contained many symbolic meanings and philosophical considerations. It represented a prediction of the fate of mankind and a discussion of power, honor, and morality. In the stories of the Investiture of the Gods, good and bad people were all sealed. This did not mean that these people were morally right or wrong, but it meant that their actions and contributions in the world were recognized and received the respect and recognition of the gods. This reflected the importance that ancient Chinese society placed on morality and code of conduct, and also expressed people's desire for power and honor. The story of the Investiture of the Gods also reflected people's uncertainty about fate and their exploration of the future. A person's fate was not only affected by his own efforts and choices, but also by the intervention and arrangement of heaven. This expressed people's anxiety and exploration of the uncertainty of themselves and the world. The story of Investiture of the Gods is a widely circulated story in ancient Chinese culture. It contains many symbolic meanings and philosophical thoughts. It is of great significance for us to understand ancient Chinese culture and values.
Why wasn't there a scene of Jiang Ziya and Ma Zhaodi in the God-Sealing List of Heroes? Didn't they say there were interviews?
The List of Heroes was an ancient Chinese novel. It did not describe the bridal chamber scene of Jiang Ziya and Ma Zhaodi. This novel was considered a mythical novel. It mainly told the story of King Wen's son, Jiang Ziya, who helped King Wu of Zhou to crusade against the Shang Dynasty after the fall of the Shang Dynasty at the end of the Zhou Dynasty. Although there were some mythological elements in the novel, it did not involve any sex-related content.
Why did the Wind God List not become one of the four famous novels?
Lao Liang's Story Collection did not produce any novels, so it did not become one of the Four Great Classics. The Four Great Masterpieces referred to 'Dream of the Red Chamber',' Journey to the West','Water Margins' and 'Romance of the Three Kingdoms'. They were all classic works of Chinese classical novels that were widely praised and influenced generations.
What was with the God of Light and the Goddess of Nature in the novel? Wasn't the God of Light Apollo? Why did they become birdmen? Some of them were even the Goddess of Light.
The God of Light and the Goddess of Nature in novels were usually fictional. They might be characters constructed by the author according to his own imagination and creativity. These characters usually had unique appearances, personalities, and powers. They could bring light and hope to humans, or they could be the guardians of the natural elements. In some novels, the God of Light or Goddess of Nature may come from Apollo in Greek mythology but may have some special characteristics or identities. For example, in some novels, the role of the God of Light or the Goddess of Nature may be a birdman because in some cultures, birds are regarded as symbols of light and vitality. The God of Light and the Goddess of Nature in the novel were fictional characters that might represent the author's imagination and creativity for certain topics or plots.
Become a god.
He recommended the Nirvana Martial God. After the male lead transmigrated, he received the inheritance of the ancient stone tablet, the supreme martial soul, and the cultivation method of the heaven-defying divine technique. In the process of cultivation, the male protagonist could step by step open the legend of looking down on the world, roaming the various domains and worlds, swallowing everything like a tiger. I hope you like my recommendation.đŸ˜—
Isn't Empress Qin unable to become a god? Why did Empress Qin become a god in the Legend of Heroes of the Tang Sect?
The saying that Emperor Qin could not become a god might have originated from a setting in the novel Legend of the Tang Sect. In this novel, Empress Qin was a character with extraordinary abilities in the zither, but she was not officially defined as a god. On the contrary, she was regarded as a mysterious existence with extraordinary musical skills and ability to coexist with God. However, in the plot of the novel, Empress Qin eventually became a god. This could be related to the author's setting or the development of the story, but it could also be a fictional setting used to create more complicated storylines and character relationships. It should be noted that the novel is a fictional art form in which the plot and characters are constructed according to the author's own imagination and creation. Therefore, the details of whether Emperor Qin became a god and how she became a god might have different settings and explanations in different novels.
After Caiyun Fairy died, her soul went to the God-Naming Platform, so why wasn't her name on the list?
In " Investiture of the Gods ", Fairy Caiyun's soul went to the God-Naming Platform after she died, but her name was not on the list. This might be because Caiyun Fairy had not been apotheosized or her name was not on the God List. One possible explanation was that Caiyun Fairy might have been an immortal, but there were some accidents in the process of becoming a god that prevented her from becoming a god. This kind of situation often appeared in novels. Sometimes, a god might be intercepted during the process of becoming a god and not be included in the Investiture of the Gods. Another explanation was that Caiyun Fairy was a special character whose soul could enter the God-Naming Platform directly. In the novel, the souls of some immortals could enter the God-Naming Platform directly without the verification of the God-Naming process. Under such circumstances, Fairy Caiyun's soul might not have a name on the God Rankings. It was important to note that the above was just a story in the novel and did not exist in reality.
Why wasn't Red Boy with Long Ji in the Primordial God-level Devouring System?
In the Primordial God-level devouring system, Long Hongshan and Long Ji were both otherworldly creatures that were devoured by the protagonist, the Primordial Devourer. However, Long Hongshan was not with Long Ji because he already had his own master and purpose before devouring the Primordial Devourer. According to the novel, Dragon Red Boy was originally a dragon prince who had cultivated into a human form. His master was a female dragon clan leader named Princess Iron Fan. However, for some reason, Princess Iron Fan could no longer control Dragon Red Boy, so he was devoured by the Primordial Devourer. As Long Hongshan already had his own consciousness and purpose, he did not want to be devoured together with Long Ji. He hoped to grow independently and work hard to achieve his goals. Therefore, he did not stay with Long Ji. Instead, he was devoured by the Primordial God-level devouring system and began his new journey of adventure and growth.
Why wasn't that a good story?
It could be that the characters were not interesting. In a great story, the characters should be engaging and make the reader care about what happens to them. If they were dull in that story, then it wasn't a good one.
Why hasn't the God-Defying Evil God updated chapter 559?
I don't know which chapter is 559, nor do I know why it hasn't been updated. But generally speaking, the speed of a novel's update would be affected by many factors, such as the author's update speed, reader feedback, the time of publication of the novel, and so on. If the author didn't give any updates or explanations, it was likely that he was busy with other matters or needed some time to prepare a new chapter. If you really want to know about the updates of the God-defying Evil God, you can follow the author's social media account or comment on his works. He may give some notifications or explanations in the future.