Ksitigarbha Bodhisattva's vow to not become a Buddha if hell is not empty came from the "On Entering Bodhisattva's Path" in the Dafang Guangbuddha Huayan Sutra. "On Entering Bodhisattva's Path" was translated by Master Xuanzang of the Tang Dynasty. It described the various states and vows that Bodhisattvas experienced in the process of cultivation. The most famous one was the vow that "if hell is not empty, one will not become a Buddha." This oath expressed Ksitigarbha Bodhisattva's determination and commitment to compassion and salvation of all living beings, and it became a classic statement that was widely praised in Buddhism.
The phrase "If hell is not empty, I will not become a Buddha" came from the "Records of the Western Regions of the Great Tang". This is a Buddhist saying that if there is no emptiness in hell, the wish to become a Buddha cannot be realized. This phrase is widely used in Buddhism as a form of oath.
" If hell is not empty, I will not become a Buddha." This was what Sun Wukong said to Tang Sanzang in Journey to the West. Sun Wukong offended the Jade Emperor on the way to the scriptures and was sent to hell to suffer. However, when he saw all kinds of pain and cruelty in hell, he vowed to spend enough time in hell until the hell was empty, so that Tang Sanzang and others could successfully obtain the scriptures. This sentence also became an allusion to the Buddhist saying," If hell is not empty, one will not become a Buddha."
" The Great Inferno " was a Xianxia-Cultivation civilization novel. It was about the Descent of Dharma, when all the gods and Buddhas went far away and the gods of the Inferno perished. The protagonist, Li Heng, brought the mythological system to the Heavenly Sun to rebuild the Inferno, reconstruct the order of Yin and Yang, and rule over all worlds. In this novel, the protagonist used his wisdom and courage to gradually establish a complete management system of the underworld in the process of confronting various challenges, creating a new underworld world. I hope this novel can satisfy your reading needs.
The content of Ksitigarbha Bodhisattva's heart mantra was to return to himself and his wronged relatives and debts, as well as all the living beings, human and non-human, who had experienced tribulations, grievances, relatives, debts, masters, wrong killings, accidental killings, and intentional killings. The purpose of turning back was to pray for Ksitigarbha Bodhisattva's mercy to save them, eliminate their negative karma, and make them free from suffering and happy, so that they could be reborn in the pure land. Chanting the Ksitigarbha Bodhisattva Mantra was the first step to eliminate negative karma. If one persisted in chanting the name of Namo Ksitigarbha Bodhisattva in his heart, he could change his fate and turn misfortune into good fortune. If he recited it a thousand times a day for a thousand days, it would bring him a lifetime of peace and prosperity.
The Buddha Eye Mother Mantra comes from the Dafang Guang Buddha Eye Sutra. This scripture was translated by Master Xuanzang of the Tang Dynasty, and it contained many Buddhist incantations and scriptures. The reason why the first part of the Buddha's Eye Mantra was different but the latter part was the same was because different incantations and scriptures might be modified and changed to different degrees due to different factors in the process of inheritance, such as pronunciation, sentence structure, meaning, etc. Therefore, in different inheritances, there might be slightly different versions of the Buddha Eye Buddha Mother Mantra, but the overall incantation content was roughly the same. The Buddha's Eye and Mother Mantra was a very famous Buddhist incantation that had a very high status in Buddhist belief. Its function was to eliminate the barriers and troubles of all living beings so that all living beings could see the truth and light. If you want to learn or use this mantra, it is recommended to learn and obtain guidance from a formal Buddhist heritage or Buddhist temple.
The difference between Bodhisattvas and Buddhas lay in their level of enlightenment, role orientation, goals and process of cultivation, as well as their status and image in Buddhism. Buddhas are sentient beings who have fully awakened and achieved supreme wisdom, compassion, and liberation. Bodhisattvas, though they have reached the state of self-awareness, have not yet reached the state of complete enlightenment. They choose to delay their own liberation to help others. In terms of character positioning, Buddha was the final realm that Bodhisattva had to reach. Only after Bodhisattva cultivated and attained the Dao could he become a Buddha. Bodhisattva was a necessary identity for all living beings to become Buddhas. If all living beings wanted to become Buddhas, they must first have a great heart. In terms of status and image in Buddhism, Buddha was a completely awakened existence that transcended the cycle of life and death and guided all living beings with wisdom and compassion. Bodhisattvas, on the other hand, were beings with great wisdom and compassion. They chose to continue reincarnating and help all living beings get rid of their suffering.
The Great Buddha of Donglin was Amitabha Bodhisattva.
Ksitigarbha Sutra was a Buddhist scripture. Zen was a sect in Buddhism that emphasized the attainment of freedom and transcendence through direct understanding and inner cultivation. In the practice of Zen, reading and learning the classics were not the most important, but more important was the inner understanding and practice. The Ksitigarbha Sutra was one of the Buddhist scriptures. It told the story of the Buddha saving all living beings in the Garden of Solitude at the tree, emphasizing the compassion and wisdom of Buddhism. What was special about this sutra was that it emphasized direct experience and understanding, allowing readers to understand the true meaning of Buddhism through reading the sutra. The practice of Zen also focused on practice. The readers needed to understand the meaning of Buddhism through practice. If you want to learn the cultivation of Zen and the scriptures of the Earth Bodhisattva Sutra, it's a good choice. This sutra can help readers to understand the thoughts and ideas of Zen cultivation and improve their level of cultivation.
The phrase "Buddha sees 108,000 insects in a drop of water" came from the Diamond Sutra. The original text was: "If you say that all dharmas are like dreams. At present, there is no one in this meeting, no one, no one, no sentient beings, no sentient beings. Why? All dharma was empty. Why? If you see all the Dharma, you will see the Tathagata." The meaning of this sentence was just like what the doctor said, all illnesses were like dreams. In this Dharma Assembly, there was no human, no human image, no sentient beings, no sentient beings, and no image of longevity. Why? This was because all dharma was void.
" Fantasy Journey to the West " was the title of the story. It was a fantasy novel.