Kong Rong Rang Li's annotation of classical Chinese
Kong Rong gave up the pear was an ancient Chinese allusion from the Analects of Confucius. In the story, Kong Rong was a young boy from a poor family, but he was very smart and hardworking. One day, his father gave him a pear and Kong Rong left one for his youngest brother. His father asked him,"Why don't you give the best pears to your brother?" Kong Rong replied,"Although I'm young, I'm more capable of eating bigger pears, so you should leave the best pears for me." This allusion showed the kinship and mutual respect between brothers, as well as Kong Rong's modesty and generosity.
The Classic Chinese and Translated Version of Kong Rong Rang Li
"Kong Rong Rang Li" is one of the classic works of ancient Chinese literature. Its classical Chinese text is a passage from the Analects of Confucius. The original text is as follows: The Master said,"At the age of four, Rong was able to yield to pears. He asked his mother,"Since he has changed, he has not been stuck in things." I'm with you.'" The modern Chinese translation was: " Kong Rong knew how to let pears go when he was four. Someone asked his mother, and she said,'Changing yourself shouldn't affect others. I ate pears with Feidian.'" This passage came from the 15th chapter of the Analects of Confucius, Duke Ling of Wei. It mainly described a discussion between Confucius and his students in Wei. Kong Rong asked Confucius how to be a kind person. In this dialogue, Kong Rong used his own experience to express the truth that he thought was correct. The example of "letting pear" was also one of the classics.
The Story of Kong Rong Rang Li
The story of Kong Rong letting Li go was a classic story about Kong Rong when he was four years old. In this story, Kong Rong chose the smallest pear when he ate the pear so that the elder brother and younger brother could share the pear equally. This story showed Kong Rong's filial piety, benevolence, and wisdom, and was also a lesson to learn how to let pears fall. This story was widely spread in Chinese culture and used to educate children to abide by public order and respect others.
Li Xian, Kong Rong, Rang Li, Wen Yan
Li Xian, Kong Rong, and Rang Li were famous stories in ancient China. They came from the article "The Analects of Confucius, Zi Lu No. 13." The story was about two brothers, Li Xian and Kong Rong, playing together. Li Xian took out the biggest pear because he was bigger. Kong Rong saw it and took the initiative to give the pear to Li Xian. He said that he didn't have many opportunities to eat pears because of his size, so he gave it to his brother. This story shows the brotherhood and the spirit of helping each other. It is also an important embodiment of the traditional virtues of modesty and sharing in Chinese culture.
Li Xian, Kong Rong, Rang Li, Wen Yan
Li Xian and Kong Rong's 'letting pears' was described in a classical Chinese passage in the ancient Chinese fable 'letting pears.' The story was about a little boy named Li Xian, who was playing with the children of the same village. He lost his temper at Kong Rong because he wanted to monopolize a pear. Kong Rong took the initiative to give the pear to Li Xian after learning the truth, which strengthened the friendship between the two. The description in classical Chinese mainly expressed the friendship between Li Xian and Kong Rong, as well as Kong Rong's virtues. It used words such as "Xian" and "Rong" and described the interaction and scene between the two.
The translation and annotation of classical Chinese
The Eastern Imitation of the Frowns is an essay by Chuang Tzu. The original text reads as follows: Xi Shi's heart is sick and she frowns inside. The ugly people in her house see her and admire her. When she returns, she holds her heart and frowns inside. When the rich people in the village saw him, they insisted on closing their doors and not coming out. When the poor people saw him, they took their wives and children away. He knows the beauty of a frown, but he does not know why it is beautiful." This passage described how Xi Shi walked in the village with a frown because of her heart pain. An ugly person in the village saw her and thought she was very beautiful. After returning home, he also covered his heart and walked in the village. When the rich people in the village saw her, they closed their doors tightly and did not go out. When the poor people saw Dongshi, they took their wives and children and ran away from her. This story tells us that people only know that frowning looks good, but they don't know why frowning is beautiful.
Yu Li-zi's translation of classical Chinese and annotation of key words
Translated in classical Chinese: Yu Li Zi caught mice in the ancient meaning of "Yang Li Zi caught mice" refers to Yang Li Zi (name) catching mice at night. In modern Chinese, it evolved into "Yu Li Zi catching mice". Key Words: Yang Li: There were people with the same name in ancient times. [Mouse Catching: Catch mice.] Night: Night. Translated in classical Chinese: Wang Chong said,"The ancient meaning of 'Yang Ion Mouse Catching' refers to Yang Ion catching mice at night. In modern Chinese, it evolved into 'Yu Li catching mouse'." Key Words: Yang Li: There were people with the same name in ancient times. [Mouse Catching: Catch mice.] Night: Night.
Exhaustion of classical Chinese translation and annotation
The phrase 'drain the pond to catch fish' came from Lu Buwei's Spring and Autumn Righteous Appreciation during the Warring States Period. [Note]: Exhausted; Ze: Pond; Fishing: Fishing. To drain the water from the pond to catch fish was to do things for immediate benefits without any plans for the future. It was also a metaphor for cruel exploitation. There were also similar expressions such as " burning the forest to farm, draining the pond to fish " in Han Liu An's " Huainanzi: Ben Jing Xun ", in which " exhaust: make…dry up; fishing: catch fish " meant to burn the forest to catch wild animals, drain the lake water to catch fish. It was also a metaphor for only caring about immediate interests, endlessly taking without leaving any leeway. "The Crane Drinks the Spring Breeze" is equally exciting. Everyone is welcome to click and read it!
Translated annotation of the classical Chinese on the road
The original text of "The Journey of the Great Way": The journey of the Great Way, the world is for the public, select virtuous and capable people, and talk about trust and harmony. Therefore, people do not only love their parents, do not only love their children, so that the old have a place to die, the strong have a place to be used, the young have a place to grow up, the lonely, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. Money is hated to be thrown on the ground, but it does not have to be hidden in oneself; Power is hated not to come from oneself, but it does not have to come from oneself. Therefore, the strategy is closed but not active, the theft and rebellion are not active, and the door is not closed. This is called Great Harmony. Note: - "Great Dao" referred to the highest political ideal in ancient times. - "OK": execute. - "For": Yes, to judge. - "And": pass "Ju", elect and elect. - [Xiu: Cultivate.] - "Kiss": Use the method of intention to…as kiss. The first "Qin" referred to the method of using will, and the second "Qin" referred to his parents. - "Guān": A widower, an old man without a wife. - Orphan: A young man without a father. - "Du": an old man without children. - [Crippled Disease: Disabled] - "Fen (fèn)": Position, referring to occupation and duty. - "Return" refers to the marriage of a woman. - [Evil (wü): Loathing.] - [Hidden]: Hidden. - Therefore, therefore. In "seeking to close but not to rise","close" refers to putting an end to it, and "rise" refers to happening. - "Work": Rise. - "Outer door": It generally referred to the door. - "Great Harmony" referred to the ideal society of Confucianism or the highest principle of human society. "Tong" had the meaning of peace. When the Great Way was implemented, the world was shared by all people. People with high moral character and capable people were selected. Everyone emphasized integrity and cultivated harmony. Therefore, people not only support their relatives, but also raise their own children, so that the elderly can enjoy their old age, so that the middle-aged can serve the society, so that the children can grow up healthily, so that the old and widower, the old and widower, the young and fatherless, the old and childless, and the disabled have people to support. Men had their duties, and women had their homes. People hate to throw things on the ground, but they don't have to keep them for themselves. People are willing to do their best for the public, not necessarily for their own personal gain. Therefore, evil schemes would not happen, theft, rebellion, and harm would not happen, and every family would not have to close their doors. This was called an ideal society.
The Story of Kong Ming Rang Li
The story of Kong Ming Rang Li was not in the search results provided.
Dan Ling's translation and annotation of classical Chinese
There was a man who was born in the north and was an official in the south.(Once) he ate water chestnuts at a banquet.(That man) put the shell of the water chestnuts into his mouth (eat). Someone said,"To eat water chestnuts, you must remove the shell." The man covered up his shortcomings and said,"It's not that I don't know. Eating it with the shell is to clear away heat and detoxify." "Is there such a thing in the north?" someone asked. "There are mountains in front and behind," he replied."Where are they not?" Water chestnuts grew in water but claimed to grow in the soil because he insisted that he knew what he did not know. Note: (1) Water caltrop: Commonly known as water caltrop, an aquatic plant with edible fruit;(2) Sitting: Because. The novel "Mixed Flowers" is equally exciting. Everyone is welcome to click and read it!