Ci was an art form in Chinese literature, and it was known as the " three major literary forms " along with poetry and prose. "Renjian Cihua" is a literary criticism work written by Wang Guowei, a modern Chinese literary critic. He proposed the concept of "realm" and believed that the thoughts, emotions and artistic conception in literary works were expressed through the construction of images. The author of this poem was Wang Guowei. It was a famous poem called " Huanxi Sand, A Song of New Words, A Cup of Wine."
The 18 poems mentioned by Wang Guowei in " Ci Hua on Earth " referred to the first eight poems in " Song of Everlasting Regret " created by the Tang Dynasty poet Bai Juyi, also known as the " Eight Songs of Everlasting Regret." These poems described the love story between Emperor Xuanzong and Yang Guifei in the Tang Dynasty palace, expressing the author's worries about the current situation and his yearning for love. The following is the original text and a brief introduction of these eighteen words: Song of Everlasting Regret, the first song, Song of Pipa: This poem described the scene of Emperor Xuanzong and Concubine Yang missing each other in Chang 'an City but unable to meet each other. It expressed the sadness of Emperor Xuanzong and the poignant beauty of Concubine Yang. 2. The second song in Song of Everlasting Regret, Peach Blossom in Dalin Temple: This poem depicted the scene of peach blossoms blooming in Dalin Temple, expressing the poet's love for spring and his longing for Concubine Yang. 3. The third song in Song of Everlasting Regret," Reminiscing the Ancient Times by Mooring at Niuzhu at Night ": Through the scene of mooring at Niuzhu at night, this poem shows the poet's nostalgia for the ancient scenery and worries about the current situation. 4. The fourth song in Song of Everlasting Regret, Sapphire Case, Yuan Xi: This poem, with the Lantern Festival as the background, shows the poet's longing for Yang Guifei and his yearning for love. 5. The fifth song of Song of Everlasting Sorrow, Parrot Island: This poem described the scenery of Parrot Island, expressing the poet's praise for nature and his worries about the current situation. The sixth song of Song of Everlasting Sorrow, Farewell to the Ancient Grass, described the natural scenery of the grassland and the poet's feelings for nature, expressing the poet's thoughts on life and love. The seventh song of Song of Everlasting Regret, Looking at Chang 'an in the Sunset, shows the poet's yearning for Chang' an and his worries about the current situation through the scene of looking at Chang 'an in the Sunset. The eighth song of Song of Everlasting Sorrow, Deep Night: This poem described the silence of the deep night and the poet's thoughts on love, expressing the poet's yearning for freedom and love.
The full text of Wang Guowei's "Human Ci Hua" is as follows: Wang Guowei (1887 - 1967) was a famous Chinese literary critic, cultural theorist and ideologist in the 20th century. His work, Human Cihua, was regarded as the foundation of modern Chinese literary theory and had a profound impact on the history of Chinese literature. "Human Cihua" was a literary criticism work written by Wang Guowei. It was divided into two volumes. The first volume mainly discussed the artistic characteristics of Ci, including the structure, language, artistic skills and expressiveness of Ci, while the second volume focused on the analysis of Ci writers and Ci works in the history of Chinese literature, discussing the historical development and evolution of Ci. "Renjian Cihua" believes that literature is a kind of language art, a kind of creative activity in the process of expressing thoughts and emotions. Therefore, the meaning of literature did not lie in the text itself, but in the author's use and understanding of the text. Wang Guowei advocated that Ci, as a special form of literature, should have a unique aesthetic value and should pay attention to the expression of language and emotion. The thoughts of Renjian Cihua influenced the literary theory and cultural studies of China in the 20th century and became one of the important theoretical contributions in the history of Chinese literature. At the same time, his literary criticism methods and theories also provided important reference and guidance for later literary research and literary creation.
Wang Guowei's Worldly Cihua was a work of literary criticism that mainly explored the art of Ci and aesthetic concepts in the history of Chinese literature. The meaning is as follows: Ci is an art form with a unique aesthetic concept and expressiveness. Words were concise and concise, able to express deep emotions and thoughts with strong appeal. Ci's techniques of expression varied from description, lyricism, discussion, and narration. Wang Guowei believes that Ci is one of the most important art forms in the history of Chinese literature and has an irreplaceable position. He believed that the artistic expression and emotional depth of Ci were closely related to the author's life experience and cultural background. Therefore, the study of Ci needed to combine history, culture, literary theory and many other aspects. Wang Guowei believed that the development of Ci had gone through many stages. The earliest Ci was in the form of poetry. Later, Ci gradually surpassed the status of poetry and became an independent form of literature. He believed that the aesthetic concept of Ci was also constantly changing and developing. From the initial pursuit of expressing emotions to the pursuit of expressing ideas, and then to the pursuit of expressing artistic beauty, it formed a unique aesthetic style. Wang Guowei believes that the artistic charm and expressiveness of Ci are not only reflected in language and expression techniques, but also in its cultural significance and social value. As a form of literature, Ci has profound cultural and social significance, which can enlighten people's thoughts and feelings and promote the progress of people's thoughts and feelings.
Wang Guowei's Ci Hua on Earth was one of the most important works in the history of Chinese literary criticism and was known as the "crown of Ci theory". The book proposed that "Ci is a kind of literature" and "literature is a reflection of society", which had a profound impact on Chinese literary criticism and literary creation. The book mainly elaborated on the principles and methods of literary creation and criticism. He believed that literature was a kind of aesthetic activity, an expression and perception of human beings towards nature, society and life. The creation of literature could not be separated from true feelings. It required the author to have superb emotional expression ability and aesthetic vision. On the other hand, literary criticism was a kind of analysis and evaluation of literary creation. It required an in-depth exploration of the author's creative ideas and artistic style based on the content and extension of the literary work. The book also put forward the view that Ci was an organism, emphasizing the independence and uniqueness of Ci as an art form. He believed that Ci was an important style of Chinese literature, with unique aesthetic value and cultural significance, which needed to be integrated and developed in coordination with poetry, prose and other literary forms.
Wang Guowei's Worldly Cihua was a work of literary criticism. Its author is a modern Chinese literary critic, scholar, poet and. The main purpose of this work was to explore the nature of literary creation and the relationship between literature and art. The following is the translation of the Human World Cihua: The World of Literature and Art by Wang Wei is a literature criticism work which explains the essence of literature and the relationship between literature and art. The author of this work is a contemporary literature critic scholar poem and The main theme of this work is to discuss the nature of literature and the relationship between literature and society.
The three realms in Wang Guowei's "Ci Hua of the World" came from the author of "Dream of the Red Chamber", Cao Xueqin. The meaning represented was as follows: Last night the west wind withered the green trees. Alone on a tall building, I look at the end of the road. Climbing High This realm came from the "Dream of the Red Chamber", which expressed the poet's mood of climbing high and looking down at all things from afar and sighing at the short life. My clothes and belts are getting wider and wider, but I don't regret it at all. I'm so haggard because of my disappearance. "Butterfly Loves Flowers-Spring Scenery" This realm was derived from Dream of the Red Chamber, where the protagonist worked tirelessly in pursuit of love, not caring about his body and mind, and finally reached the realm of forgetting both body and mind. I've searched for him thousands of times in the crowd. Suddenly I look back, but that person is in the waning lights. Sapphire Case: Yuan Xi This realm came from Dream of the Red Chamber, which showed the poet's continuous search and continuous efforts in the process of pursuing love. Finally, at an unexpected moment, he found the answer he was looking for in his heart.
Hello, respected user! Wang Guowei, a master of traditional Chinese culture, wrote a book of great historical value and cultural significance. Through the study of Chinese classical literature and aesthetics, Wang Guowei put forward his own literary view and aesthetic view, emphasizing the internal logic and philosophical significance of literary works, which laid the foundation for the later study of Chinese classical literature. Reading 'Words of Humanity' was a very enlightening experience. Through this book, I learned Wang Guowei's unique insights and deep thoughts on Chinese literature and culture. He revealed the essence and characteristics of Chinese literature and culture through in-depth analysis and comparison of poems. His theories such as "realm","word and matter" and "rhetoric" were not only of theoretical significance but also of practical value. In addition, the book also showed Wang Guowei's love and pursuit of literature and art. His words were fresh and beautiful, concise and full of poetry and philosophy. His exploration and study of literature and aesthetics not only showed his personal wisdom and talent, but also reflected the profound meaning of Chinese culture and history. All in all, reading " Ci Hua of the World " was a very enlightening and rewarding experience. This book not only provides a unique understanding and insight into Chinese literature and culture, but also shows Wang Guowei's love and pursuit of literature and art. I believe that the value and significance of this book will have a profound impact on the study and development of Chinese literature and culture. Thank you for your question. I wish you a pleasant reading!
Breaking the Primordial Chaos was a line from Wang Guowei's " Climbing Yue Yang Tower." This poem was written by Wang Guowei in 1912. It described the magnificent scenery and inner feelings of the author after he ascended the Yueyang Tower. Among them," breaking the primordial chaos " was a description full of lofty aspirations. It meant to break through all obstacles and difficulties to welcome new opportunities and challenges, just like pushing away the dark sky.
Wang Guowei's most famous poem was " Vermilion beauty cannot be retained in the mortal world, farewell to flowers in the mirror, farewell to trees." This poem used the sorrow of parting of natural scenery as the theme to express the poet's feelings and lamentation about the passage of time and the short life. In the poem, the " Zhu Yan " referred to the beautiful human face, while the " Ci Jing " referred to the face that gradually lost its youth as people grew older. The " Hua Ci Shu " referred to the process of the withered tree dying after the flowers bloomed. The whole poem had a profound artistic conception and sincere emotions. It was hailed as a classic in the history of modern Chinese poetry and one of Wang Guowei's representative works.
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