"I'm ferrying at the end of the heavens."
"One Qi into Three Pure Ones" had different explanations and realm settings in different cultures and works. In Taoist culture, from the perspective of doctrine, the Three Pure Ones were transformed from Taoist Qi. The vitality of the Three Holes came from Taoist Qi, and its essence was Tao. The Tao was divided into three types to induce secular cultivation. Although the three types here were different, they were all related to immortal cultivation and Tao actualization. It could be understood as a realm that reflected different forms of Tao through division. From the perspective of mythology, the Three Pure Ones were the three gods who lived in the Three Pure Realms of Yuqing, Shangqing, and Taiqing. The Essence, Qi, and Primordial Spirit (Essence, Qi, and Spirit) divided by the Qi evolved into Heavenly Lord Yuanshi, Heavenly Lord Lingbao, and Heavenly Lord Daode respectively. This process reflected the evolution of the realm from chaos to the division of different gods. In the novel Investiture of the Gods, the Three Pure Ones was one of Laozi's top magical powers. With the strength of a Sage, Laozi evolved into three incarnations, namely Supreme Supreme Lord of Shangqing, Lord of Lingbao of Yuqing, and Lord of Yuanshi of Taiqing. This was the embodiment of the realm where the Sage used his own powerful strength to split into incarnations with 99% of the true strength. In the fantasy novel "The Great Ruler", Qi into Trinity was one of the 36 Rare Super Powers. The Heavenly Emperor had passed it on to Mu Chen through the True Spirit Empowerment. This Super Power had helped Mu Chen become the first person to reach the Ruler Realm. This was a powerful Super Power that could help cultivators reach the Ruler Realm under the fantasy cultivation system constructed in the novel. In the game "Fantasy Westward Journey", Qi into Trinity was a skill of Wuzhuang Taoist Temple. It could only be used when the immortal cultivation skill reached level 35. This was more of a realm requirement reflected from the perspective of the game skill level setting.
There was little information about 'three corpse refinement path'. "One Qi into Three Pure Ones" had different meanings on different levels: - [Taoist Mythological Level: refers to the evolution and continuation of Dao.] Tao was the origin and noumenon of all things in the universe. One Qi was the original chaotic vitality contained in the origin. From this Qi, the three pureness were divided, namely Yuqing Yuanshi Tianzun, Shangqing Lingbao Tianzun, and Taiqing Daode Tianzun. Its idea originated from the Tao Te Ching," Tao begets one, one begets two, two begets three, and three begets all things." After the integration of various Taoist sects in the Northern and Southern Dynasties, the position of the Three Pure Ones was determined. - " Philosophy level: One Qi represents the original unified life force in the initial chaotic state of the universe. It is the origin and noumenon of all things. The Three Pure Ones could be understood as the three different characteristics or forms of this primitive power. For example, Qing represented purity, clarity, and brightness, symbolizing the sky; turbid represented chaos, darkness, and gloominess, symbolizing the earth; and harmony represented balance, harmony, and the golden mean, symbolizing people. This reflected the ancient China philosophy's thinking about the origin, development, and change of all things in the universe, as well as the understanding of the world's variety and unity. It also reflected the ancient people's pursuit of harmony and balance of body and mind, and the concept of self-improvement and sublimation. - ** The level of novel creation **: In some fantasy novels,"One Qi into Three Pure Ones" is a powerful divine power or cultivation method. For example, in Tian Can Tudou's novel " The Great Dominator ", Qi Turning into Trinity was one of the 36 Rare Super Powers. The Heavenly Emperor passed it on to Mu Chen through the True Spirit Empowerment. After cultivating, one could form three clones. The clones had the same strength and potential as the main body, and they could continue to cultivate and grow. There were three different realms, such as the Three Division Realm, the Three Unity Realm, the Three Deity Realm, and the Perfect Unity Realm. In the Investiture of the Gods, there was also a plot of " Laozi's One Qi Transforms into Three Pure Ones ". Laozi was fighting in the Celestial Trapping Gate, and an exquisite pagoda appeared on top of it. Three streams of Qi transformed into Three Pure Ones, and Laozi fought with Sect Master Tongtian.
"One Qi into Three Pure Ones" had different explanations in different cultural context. In Daoist culture, many Daoist scriptures involved related concepts. From the perspective of history and literature, Taoism formed the concept of "Three Pure Ones" in the process of development. One theory was that Taoism, in order to cope with the competition of Buddhism, united with the Maoshan School (Maoshan School) and the Lingbao School (founded by Ge Xuan) to form the Three Pure Ones of Taoism and worshipped them as the supreme gods. In the Liang Dynasty of the Southern Dynasty, Tao Hongjing's "True Spirit Position Map" also compiled the Three Pure Ones. From a mythological point of view, the Three Pure Ones were the three gods who lived in the Three Pure Realms of Yuqing, Shangqing, and Taiqing. They were the Supreme Kaihua Heavenly Lord of the Yuqing Sacred Realm, the Lord of the Yuchen Daoist of the Shangqing Sacred Realm, the Lord of the Lingbao Heavenly Lord, and the Lord of the Dao De Heavenly Lord of the Taiqing Sacred Realm. Its origin was related to a series of evolutions after Pangu created the world, such as the integration of all things and the birth of Taiji. The form of Tao was Taishang, and Taishang turned into Qi, which was divided into three types: Yuan Jing, Yuan Qi, and Yuan Shen. The Yuan Jing awakened and condensed into the Heavenly Lord Yuanshi. It was also said that Pangu's primordial spirit had transformed into Taishang Laojun, Yuanshi Tianzun, and Tongtian. The three immortals were called Pangu's Three Pure Ones. In fantasy novels, such as "The Great Ruler" written by Tian Can Tudou,"One Qi Turning Three Pure Ones" was one of the 36 Peerless Super Powers. The Heavenly Emperor had passed it on to Mu Chen through True Spirit Empowerment, making him the first person to reach the Ruler Realm. In the gaming world, in "Fantasy Westward Journey", Qi into Trinity was a skill of Wuzhuang Taoist Temple. The condition to use it was to reach level 35 in immortal cultivation skills.
Taishang Laojun's " One Qi into Three Pure Ones " was a Taoist concept that also appeared in the novel " I Repaired Ancient Books to Obtain the Heavenly Dao."
There were many novels that involved the Three Pure Ones and the Thirty-Three Heavens, such as " The Jade Emperor of the Primordial World "," The Arrival of the Immortal Dynasty "," The Primordial World: The Three Pure Ones are My Brothers ", and so on.
Pangu awakened in the chaos and died of exhaustion after splitting the world. His primordial spirit was divided into three parts, namely Taishang Laojun, Yuanshi Tianzun, and Tongtian Sect Master (set in many primeval novels). Later generations also called Pangu Three Pure Ones. From the perspective of historical evolution, the earliest books that recorded Pangu mentioned the relevant content of Pangu's creation of the world. Later, Pangu was introduced into the Daoist system and gradually evolved into the Heavenly Lord Yuanshi of the Three Pure Ones. Thus, the saying that Pangu created the world was widely spread. After the rules of heaven and earth were perfected, there was the form of Tao. Taishang transformed into Qi, which was divided into three types: Yuan Jing, Yuan Qi, and Yuan Shen. Yuan Jing was formed by the Origin of Life after Pangu opened the world. The Origin of Life awakened and condensed into Heavenly Lord Yuanshi (Pangu), the first Great Heavenly Lord of the Three Pure Ones, the highest gods of Taoism. Pangu's Three Pure Ones was also reflected in the fact that his Heaven-Opening Axe had turned into three divine artifacts, the Taiji Diagram, the Pangu Banner, and the Qingping Sword, which had become the supreme treasures of Pangu's Three Pure Ones.
The Three Pure Ones referred to Heavenly Lord Yuanshi of the Jade Pure, Heavenly Lord Lingbao of the Supreme Pure, and Heavenly Lord Daode of the Supreme Pure. There was no Xuanqing. Heavenly Lord Yuanshi of Yuqing was one of the highest gods of Taoism, the Three Pure Ones. He was the god who created the world in Taoism. Heavenly Lord Lingbao of Shangqing was born from the essence of Heavenly Lord Yuanshi. Heavenly Lord Daode of Taiqing was Taishang Laojun.
In Taoism, there were many explanations for "One Qi into Three Pure Ones". From the perspective of doctrine theory, the Nine-day Innate Divine Chapter Scripture had the meaning that the Three Pure Ones were transformed from Taoist Qi. The Preface to the Three Caves mentioned that the vitality of the three caves originated from Taoist Qi and was essentially "Tao"."Tao" was divided into three types to induce mortals to cultivate immortality. Although these three types were different, they could all help people cultivate immortality. Moreover, three could be combined into one, and one could be transformed into three. From the perspective of religious development and competition, after Zhang Tianshi founded Taoism, Taoism faced the competition of Buddhism during the Northern and Southern Dynasties. Buddhism had many Buddhas, while Taoism only had Taishang Laojun. It was obvious that it was weak. Therefore, it roped in the Shang Sect (Maoshan Sect) and Lingbao Sect to form the Three Pure Ones of Taoism as the supreme gods. From a mythological point of view, before the creation of heaven and earth, Pangu's body transformed into all things on the earth. All things combined with Tao and gave birth to Taiji, which then transformed into Tao. Tao formed Taishang, which transformed into Qi, which then divided into three types: Yuanjing, Yuanqi, and Primordial Spirit. Yuanjing awakened and condensed into Heavenly Lord Yuanshi, and Yuanqi corresponded to Heavenly Lord Lingbao and Heavenly Lord Daode of Taiqing. These three were Heavenly Lord Yuanshi of Yuqing, Heavenly Lord Lingbao of Shangqing, and Heavenly Lord Daode of Taiqing. It was seen as being formed by Qi. In terms of the construction of the Taoist god system, Tao Hongjing divided the immortals in the sky into levels in the True Spirit Tablet Karma Map, which compiled the Three Pure Ones, but the initial level was not high. Furthermore, the early Dao Ancestor Laozi was said to be the manifestation of the Great Dao. When scattered, it was Qi, and when gathered, it was Taishang. Although there were three, they were actually one. In addition, the three forces of Taoism in Jiangnan during the Jin and Wei Dynasties, namely, the Heavenly Master Zhengyi Tiandao, the Maoshan Sect (the Qing Sect), and the Lingbao Sect, were also related to the "One Qi Turning into Three Pure Ones". For example, the Qing Sect had the relationship between the Yuanshi and Laojun, and the reality was that Laojun turned into the Yuanshi. The novel "Primitive Law" is equally exciting. Everyone is welcome to click and read it!
In Da Feng Da Geng Ren, Emperor Yuan Jing used the Taoist's technique of transforming one into three pure beings to assimilate King Huai (dead) and Yuan Jing (dead). While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
There were many explanations for the Three Pure Ones in Taoist culture. First, the Supreme Kaihua Heavenly Lord of the Jade Pure Saint Realm, the Lord of the Jade Pure Saint Realm, and the Lord of the Jade Pure Saint Realm. In addition, in the fantasy novel " The Great Dominator "," One Qi Turning into Three Pure Ones " was one of the 36 unique techniques. In the game " Fantasy Westward Journey "," One Qi Turning into Three Pure Ones " was a skill of Wuzhuang Taoist Temple.