Longevity Palace
The Palace of Longevity, also known as the Twelve Palaces of Longevity and the Twelve Houses of Life and Death, was an abstract description of the development process of things by the ancients. It summarized the process of the occurrence, development, and destruction of things into twelve states, namely longevity, bathing, crown, official, emperor prosperity, decline, illness, death, tomb, termination, fetus, and nourishment. In metaphysics, the Twelve Longevity talked about Qi, the cycle of life and death of all things in the world of the five elements. It could not be simply discussed in terms of the relationship between life and death. For example, Jin Changsheng was in Si, but they were not related to each other. Instead, they were the changes in the life rhythm of the five elements in a cycle. Longevity in the Twelve Longevity refers to the beginning of all things; Bathing refers to the stalemate of all things; Crown refers to the rules of all things; Lin Guan refers to the cycle of the birth and death of all things; Diwang is also called the sheep blade in the four pillars of learning; Decay and disease are a pair. Decay refers to the lack of extreme yin, that is, the body begins to be destroyed. Yin is not very good at carrying yang, yang exhaustion is a disease; Death refers to the end of the biochemical effect of life; Tomb refers to the separation of yang qi from the corporeal body; Death refers to the recovery of yang qi; Fetus refers to the birth of yin qi; Nurture refers to the growth of the fingers, and then the cycle to longevity. In the twelve years of longevity, there was a long bath crown to the emperor, but there was no gas in the tomb of the sick and dead. From the perspective of the five elements, different elements had different states in the Twelve Longevity Palaces. For example, wood receives qi at Shen, gives birth at You, nurtures at Xu, is born at Hai, bathes at Zi, wears a crown and belt at Chou, faces the official position at Yin, becomes king at Mao, decays at Chen, becomes ill at Si, dies at noon, and is buried at the end of the day. Fire receives qi at Hai, gives birth at Zi, nurtures at Chou, gives birth at Yin, bathes at Mao, wears a crown and belt at Chen, faces the official position at Si, becomes king at noon, decays at Wei, becomes ill at Shen, dies at You, and is buried at Xu. Gold receives qi in Yin, gives birth in Mao, nurtures in Chen, is born in Si, bathes in Wu, wears a crown and belt at the end of the day, governs in Shen, becomes king in You, weakens in Xu, becomes ill in Hai, dies in Zi, and is buried in Chou. Water receives qi in Si, gives birth in Wu, nurtures in Wei, is born in Shen, bathes in You, wears a crown and belt at Xu, governs in Hai, becomes king in Zi, weakens in Chou, becomes ill in Yin, dies in Mao, and is buried in Chen. The earth receives qi at Hai, gives birth to the child at Zi, nurtures the child at Chou, runs in Yin, is born at Mao, bathes at Chen, wears a crown at Si, takes office at noon, becomes king at Wei, weakens at Shen, dies at You, and is buried at Xu. Its origin was very long. The earliest relevant cultural relics that could be found were Qin bamboo slips from the Warring States Period (around 267 B.C.) found in Fangmatan, Tianshui City, Gansu Province in 1986. The novel "Ten Years of Death" is equally exciting. Everyone is welcome to click and read it!
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