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The answers to chapters 1 to 100 of Journey to the West

2026-02-05 20:30
2026-02-05 22:23

The following is a summary of chapters one to one hundred of Journey to the West: In the first round, the stone monkey was born from the immortal stone of the Huaguo Mountain in the Aolai Kingdom of the Eastern Victory Continent. The stone monkey found the Water Curtain Cave and was crowned king. Later, it cried sadly because it thought that life was impermanent and that it could not live long. With the guidance of the old monkey, it went to the Xiyue Sanxing Cave in the Lingtai Fangcun Mountain of the Western Ox Continent to worship the ancestor Bodhi. It was named Sun Wukong. In the second round, Wukong learned the Way of Longevity, the Seventy-two Changes, and the Somersault Cloud from the Patriarch. Later, he was driven out of the cave by the Patriarch after turning into a pine tree to show off. He returned to Huaguo Mountain to defeat the demon occupying the mountain and brought back the captured monkeys and items. In the third round, Wukong moved the weapons of Aolai into the mountains to practice the monkeys. The demons and beasts in the mountains worshipped him. He asked for the Ruyi Golden Cudgel from the Dragon King and crossed out the Monkey's Life and Death Book in the Netherworld. The Dragon King and the King of Hell reported to the Jade Emperor, who sent the Venus to appease Wukong. In the fourth round, Wukong was given the official position of "Ma Wen" and returned to Huaguo Mountain after learning that it was a low-grade position. The Jade Emperor ordered Heavenly King Li and his son to capture Wukong. After being defeated, Venus recruited him again. The Jade Emperor built the Great Sage's Mansion for Wukong. In the fifth round, Wukong managed the peach garden and ate all the peaches. He went to the Jade Pool and drank all the immortal wine. After eating the Golden Elixir of the Supreme Lord, he fled back to the Flower and Fruit Mountain. The Jade Emperor ordered the Pagoda Bearing Heavenly King to lead the Heavenly Army to capture him. Wukong defeated the Heavenly Gods. In the sixth round, Guanyin's disciple Mucha helped the Heavenly King to be defeated. Guanyin recommended Erlang God, who fought with Wukong. Taishang Laojun threw the Vajra suit and hit Wukong. The gods escorted him back to the upper realm, and the Jade Emperor decreed that he should be executed. In the seventh chapter, Taishang Laojun put Wukong into the alchemy furnace to be refined. Forty-nine days later, Wukong came out and made a scene in the Heavenly Palace. The Jade Emperor invited the Buddha. Wukong could not jump out of the Buddha's palm and was pressed under the Five Fingers Mountain by the Buddha. He was fed by the Earth God with iron pills and copper juice. In the eighth chapter, five hundred years later, Tathagata wanted to find a Buddhist monk to teach Buddhism in the East. Guanyin led a wooden fork with a cassock, a staff, and three hoops. Along the way, she subdued Sha Wujing, Zhu Wuneng, and the little white dragon, persuading Sun Wukong to protect the Buddhist monk. In the ninth round, the Dragon King of the Jing River changed the time and amount of rain and destroyed Yuan Shoucheng's divination shop. Yuan Shoucheng asserted that the Dragon King would be beheaded by Wei Zheng for disobeying the decree. The Dragon King sought refuge with Emperor Taizong of the Tang Dynasty. In the tenth chapter, Wei Zheng and Taizong played chess in a dream. Taizong dreamed that the dragon king was ill and ordered Yuchi Gong and Qin Shubao to guard the palace gate at night. Taizong died soon after. He met Cui Jue in the underworld and lived for twenty years. On the way back to the sun, he gave gold and silver to the ghosts to escape. In the eleventh chapter, Emperor Taizong of the Tang Dynasty announced a general amnesty after his resurrection. It was strictly forbidden to slander monks and Buddha. Everyone elected Chen Xuanzang to preside over the Water and Land Conference, and Emperor Taizong agreed. In the twelfth chapter, Guanyin Bodhisattva turned into a wandering monk with scabies and presented her staff and cassock to Taizong. Taizong gave it to Xuanzang. Guanyin told Xuanzang about the wonders of Mahayana Buddhism. Xuanzang was willing to go to the Western Heaven. Taizong conferred on him the title of "Royal Brother Holy Monk" and gave him the name "Sanzang". Sanzang and Sanzang left the pass. On the thirteenth trip, Tang Sanzang went west and climbed Shuangcha Ridge at night. He was captured by Tiger Demon King's subordinates and rescued by Taibai Jinxing. When he reached Liangjie Mountain, he heard Wukong's shout. On the fourteenth day, Tang Sanzang accepted Wukong as his disciple. On the way to the west, Wukong killed six bandits. Tang Sanzang complained. Due to space constraints, the following plot was summarized as follows: After that, the master and disciples traveled westward and experienced eighty-one difficulties. They encountered many demons and ghosts, such as the White Bone Demon, the Yellow-robed Demon, Red Boy, and the Bull Demon King. Some of these monsters wanted to eat Tang Sanzang's flesh in order to live forever, and some had other entanglements with Tang Sanzang and his disciples. During this process, there were also conflicts between the four of them. For example, Tang Sanzang misunderstood Wukong many times and drove him away. However, they continued to advance toward the Western Paradise and finally reached the Western Paradise to obtain the true scriptures. Wukong, Bajie, and Monk Sand also achieved positive results. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!

Latest Questions

Explain the following cultural relics

The following is the interpretation of some cultural relics information: ** 1. Interpretation of the Four Sheep Cube ** 1. ** Observation differences between books and real objects ** - There was a limit to understanding cultural relics like the Four Sheep Cube from books. For example, if one considered it as a drinking vessel, its size, weight, and other factors would indicate that there was a problem with this judgment. The Four Sheep Cube in the National Museum was 58.3 centimeters tall and weighed nearly 7 pounds (when it was not filled with wine). If it was filled with wine, it might weigh about 100 pounds. It was difficult to use it as a hand-held drinking vessel, but it was more likely to be a wine vessel. Moreover, the real thing could let people have a more comprehensive understanding of the attributes of the cultural relics, not just focusing on the technical attributes and ignoring the practical attributes. - When there was a replica (such as the copper master's replica of the Four Sheep Square, 25 centimeters high) in hand, one could more intuitively feel that it was impossible to use it for drinking. Moreover, through touch, one could feel the craftsmanship details such as the lines of the cultural relics. Not only did it have a visual feeling, but it also had a touch feeling. This helped to understand the historical information of the cultural relics, such as exploring why it was the shape of four sheep heads. ** 2. Interpretation of the Hollow Golden Tiger ** 1. ** Appearance ** - The golden tiger was 5.2 cm long, 3.3 cm wide, 3.3 cm high and weighed 155 grams. It was unearthed in Fengxiang District, Baoji City, Shaanxi Province in 1979 and is now in the collection of Xi'an Museum. - It is shaped like a crouching tiger. The tiger looks back, has a wide mouth, a wide nose, two holes in the eyes, big ears, a bent body, and a long tail. 2. ** Ornaments and symbolism ** - The entire body was covered with pearl patterns and cloud patterns. It was hollow and was an ornament on a certain object. Its shape was vivid, and the main lines of its body were outlined by curling clouds. Its shape was simple. Although it did not make threatening gestures, it was majestic, steady, and powerful. Its sharp eyes had the effect of shocking people. It was a symbol of justice, bravery, and dignity. At the same time, its round eyes looked festive, and its big tiger head looked a little naive. The shape of its head looked like the moment when the lion head turned its head in the lion dance. The workmanship was exquisite, and the details were carved into detail. The patterns were exquisite, and the golden light was dazzling. ** 3. Interpretation of the Boshan Furnace (from the relevant interpretation of "The History of China in the Museum: Fragments of Civilization")** 1. ** Cultural significance ** - The lid of the Boshan Furnace resembled a mountain peak. The excavation of a large number of Boshan furnaces proved that Emperor Wu of the Han Dynasty was persistent in his exploration of the divine mountain, reflecting that Emperor Wu of the Han Dynasty never stopped searching for the immortals of the divine mountain. This yearning for myths and legends such as the sacred mountain (such as Kunlun) and the gods (such as the Queen Mother of the West) not only existed in people's imagination, but also became the source of creation for the ancients at that time. It was reflected in various artifacts, reflecting the material culture, art, and thoughts of the ancients at that time. It was an important material basis for studying the history and culture of that time. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>

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Price of Changan New Energy Vehicle

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2026-09-13 22:17

The saying of being powerless to get along with others

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