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A person who has reached the level of a saint

2026-06-22 05:55
2026-06-22 08:57

In the context of traditional China culture, different schools of thought had different understandings of reaching the realm of saints. The Confucians regarded those who had the highest moral values as saints, such as Yao, Shun, Yu, Shang Tang, King Wen of Zhou, Duke of Zhou, Confucius, etc., who were regarded as the representatives of the saints who inherited the Confucian orthodoxy. As for Yan Zi, Mencius, Zi Si, Zeng Zi, etc., they were regarded as people whose realm was close to that of saints. The Confucianists believed that those who had reached the realm of saints should have the qualities of self-reflection, self-restraint, self-restraint, and leniency. Self-reflection is to examine whether one abides by moral principles from the aspects of ideology, speech and action; Self-restraint is to restrain one's own desires and incorrect words and deeds to achieve the realm of benevolence; Self-caution is to be strict with oneself when alone and maintain righteous thoughts; leniency is to be strict with oneself and lenient to others. Taoism Laozi advocated governing by doing nothing, and regarded the "inaction" of "Tao" as a saint. Zhuangzi's Taoism mentioned many realms of saints, such as true people, supreme people, etc. Zhuangzi believed that those who transcended the secular world, forgot themselves, and reached the carefree realm were saints. In the Buddhist concept, there was no hindrance to reason, no hindrance to governance, and no hindrance to everything. This was the realm of the sage. Among them, Arhat's heart was as bright and pure as glass, only caring about his own enlightenment, which was similar to a realm; Bodhisattva himself was enlightened and hoped that others could also be enlightened, which was a higher realm; Buddha was enlightened himself and hoped that everyone in the world could be enlightened, which was a higher realm. Taoism believed that saints had no fixed heart and took the hearts of the people as their heart. In the early days of Taoism, the ancestors of Taoism such as the Yellow Emperor and Lao Tzu were regarded as Taoist saints. Later, the immortals or true people worshipped by Taoist believers could also be called saints. Wang Yangming's School of Mind believed that as long as one searched for their own heart, conscience, and achieved the unity of knowledge and action through self-reflection and cultivation, one could restore the light of their own heart and reach the realm of saints. This was because the way of saints was self-sufficient and did not rely on external help. That was to say, the way of saints was already in one's heart and did not need to seek from the outside world. In the ideology of the philosophers of the pre-Qin period such as Mozi, they used the standards of their own schools to measure saints. For example, Mozi used universal love as the standard and regarded Yao, Shun, Yu, Tang, Wen, and Wu as saints. "Gou Cheng Sage, Immortal Official Summons Me to Raise Horses" is equally exciting. Everyone is welcome to click and read it!

Latest Questions

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