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The Appreciation and Analysis of the 45 Good Sentences in the Classic Version of Journey to the West

2026-07-15 18:51
2026-07-15 22:21

The Great Sage Sun twisted Monk Sha with his left hand and Zhu Bajie with his right hand, and the two of them realized. He sat on a high spot, his face dark and silent. The Taoist priests lit the lamps and looked after the front and back. The three of them looked like clay sculptures in gold. Appreciation: This sentence vividly depicted the scene after Sun Wukong reminded Monk Sand and Zhu Bajie. The three of them were like clay sculptures and gold suits, calm and collected. In this way, they responded to the Taoist priest's doubts and exploration, showing a humorous and mysterious atmosphere, and also reflecting the tacit understanding between them. "If there weren't evil people, how could they have eaten all the offerings?" "But it looks like a human eating business," the Deer Immortal said."If there's skin, we'll peel it off. If there's a core, we'll spit it out. But why don't we see a human?" "Senior apprentice-brother, don't be suspicious," the Goat Immortal said. I think it's because of our pious will to chant scriptures here day and night. Before and after the declaration, it's also the name of the imperial court, which definitely shocked the Heavenly Venerable. It was probably the arrival of the Three Pure Ones 'grandfather, who enjoyed these offerings. While the immortals have yet to return and the crane is here, we can pray to the Heavenly Venerable and beg for some Holy Water Golden Pills to be given to Your Majesty. Isn't it to live forever and see our achievements?" [Analysis: These few sentences revealed the three demons 'mentality.] On the one hand, their doubts and speculations after seeing the offerings being eaten reflected the logic of their thinking in this plot even though they were demons. On the other hand, they wanted to take advantage of the so-called arrival of the Three Pure Ones to ask His Majesty for the results of their work, so as to show their pursuit of their own status and longevity. At the same time, it also hinted that they were not ordinary demons without schemes. In the forty-fifth chapter, the third demon, although not a good person, relied on his own ability to bully the monk. However, they were not the kind of evil demons that ate people. They were still thinking about the king who had given them their status, hoping that he could offer them the longevity medicine and keep them young forever. Such a demon had some benevolence in her heart. On the other hand, when the monk had no ability, he immediately destroyed the Buddha and respected the Three Strongmen as the national master. He was obedient to everything. However, when he finally knew the true body of the Three Strongmen, he immediately turned hostile and forgot all about the benefits of the Three Strongmen. The king was said to be a fatuous ruler who could not distinguish between crafty sycophants and evil spirits. However, from the king's standpoint, he still cared for the people and supported the Taoist priest who could pray for rain for them. Therefore, in this chapter, the king and the monsters should be viewed with a critical attitude. The king was always taking pictures for the people, and there was a kind of benevolence in the hearts of the monsters. [Analysis: This is an in-depth analysis of the monster and the king.] From a demon's point of view, although he bullied the monk, he still had benevolence and righteousness. This complicated character shape made the image of the demon more three-dimensional. As for the king, his behavior seemed to be capricious, but it was reasonable from the perspective of the people. This kind of multi-dimensional interpretation helped to understand the meaning of the characters in the story and the author's creative intentions. From the description in this chapter, Taoist priests can indeed summon wind and rain. The God of Wind, the God of Thunder, and the God of Rain all obey orders, and they are related to the Jade Emperor. However, Sun Wukong stopped the gods from obeying his orders. Instead, he made the gods listen to his command. He did not need to write talismans or tokens. He only wanted the gods to see his Ruyi Jingu Staff. He pointed upwards and the wind would blow. He pointed again and the thunder would strike. He pointed three times and the rain would fall. It was so magical that the gods would obey him obediently. " Appreciation: This part of the description greatly highlights Sun Wukong's supernatural powers by comparing the Taoist priest's and Sun Wukong's methods of praying for rain. The Taoist priest had to follow a certain ritual to pray for rain. The gods listened to the Jade Emperor's will, but Sun Wukong only commanded the gods with the Golden Cudgel. This simple and magical way of praying for rain showed his extraordinary ability and further strengthened Sun Wukong's heroic image in the story. Read more exciting novels for free

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