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A Carrion filled world

Tác giả: Golden_Cow
Sci-fi
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What is A Carrion filled world

Đọc tiểu thuyết A Carrion filled world của tác giả Golden_Cow được xuất bản trên WebNovel.A war has been ongoing between two sides for close to a century. These two sides are the Hegemony Of Lathin and the Federation Of Sovereignty. However now a once seemingly peaceful and neutral civiliz...

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A war has been ongoing between two sides for close to a century. These two sides are the Hegemony Of Lathin and the Federation Of Sovereignty. However now a once seemingly peaceful and neutral civilization has entered the fray declaring war on both sides of the conflict and despite facing the Federation Of Sovereignty and the Lathin Hegemony head on it is not at an disadvantage, it is winning. This is the story of the beginning of the galactic crisis, this is the story of a galaxy's attempt to stabilise and survive. This is the story of the beginning of the end! --------------------------------------------------------------------------- The update times for this novel will be one Tuesday and Sunday. For now though I will be stockpileing chapters, As this is my first novel there may be occasional grammer or spelling errors that I make. If you spot any then please tell me so that I can fix them. Apart from that I hope that you can enjoy the novel which is mainly centered around the galaxy's attempts to fend off the crisis.

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The Battle of Karbala (Arabic: مَعْرَكَة كَرْبَلَاء‎) was fought on 10 October 680 (10 Muharram in the year 61 AH of the Islamic calendar) between the army of the second Umayyad Caliph Yazid I and a small army led by Husayn ibn Ali, the grandson of the Islamic prophet Muhammad, at Karbala, modern day Iraq. Prior to his death, the Umayyad caliph Muawiyah I had nominated his son Yazid as his successor. Yazid's nomination was contested by the sons of a few prominent companions of Muhammad, including Husayn, son of the fourth caliph Ali, and Abd Allah ibn Zubayr, son of Zubayr ibn al-Awam. Upon Muawiyah's death in 680 CE, Yazid demanded allegiance from Husayn and other dissidents. Husayn did not give allegiance and traveled to Mecca. The people of Kufa, an Iraqi garrison town and the center of Ali's caliphate, were averse to the Syria-based Umayyad caliphs and had a long-standing attachment to the house of Ali. They proposed Husayn overthrow the Umayyads. On Husayn's way to Kufa with a retinue of about 70 men, his caravan was intercepted by a 1,000-strong army of the caliph at some distance from Kufa. He was forced to head north and encamp in the plain of Karbala on 2 October, where a larger Umayyad army of 4,000 arrived soon afterwards. Negotiations failed after the Umayyad governor Ubayd Allah ibn Ziyad refused Husayn safe passage without submitting to his authority, a condition declined by Husayn. The Battle of Karbala ensued on 10 October during which Husayn was killed along with most of his relatives and companions, while his surviving family members were taken prisoner. The battle was followed by the Second Fitna, during which the Iraqis organized two separate campaigns to avenge the death of Husayn; the first one by the Tawwabin and the other one by Mukhtar al-Thaqafi and his supporters. The Battle of Karbala galvanized the development of the pro-Alid[a] party (Shi'at Ali) into a unique religious sect with its own rituals and collective memory. It has a central place in the Shi'a history, tradition, and theology, and has frequently been recounted in Shi'a literature. For the Shi'a, Husayn's suffering and death became a symbol of sacrifice in the struggle for right against wrong, and for justice and truth against injustice and falsehood. It also provides the members of the Shi'a faith with a catalog of heroic norms. The battle is commemorated during an annual ten-day period during the Islamic month of Muharram by Shi'a, culminating on tenth day of the month, known as the Day of Ashura. On this day, Shi'a Muslims mourn, hold public processions, organize religious gathering, beat their chests and in some cases self-flagellate. Sunni Muslims likewise regard the incident as a historical tragedy; Husayn and his companions are widely regarded as martyrs by both Sunni and Shi'a Muslims.

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