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Stained Flower : A Kantai Collection Fanfiction

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What is Stained Flower : A Kantai Collection Fanfiction

อ่านนิยาย Stained Flower : A Kantai Collection Fanfiction โดย ผู้เขียน GATE1994 ที่เผยแพร่บน WebNovel.The stained flower is surrounded by the ugly flower. As Hakai seen that he start a judgement for the ugly flower that harms it....

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The stained flower is surrounded by the ugly flower. As Hakai seen that he start a judgement for the ugly flower that harms it.

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The King of Fire

His deeply masculine voice rang out through the room's acoustics. It sent a shockwave through me at such intensity. My birthmark burned hotter, and hotter, but not enough to warrant a reaction just yet. "I need answers," I eventually spoke up. It didn't come off as confident as I wanted, as I was still a bit shaken up about seeing this man for the first time. "And you couldn't have waited another five minutes?" He challenged me. His tone also seemed intense, but I sensed no malice behind it. "Being that the last memory I have is getting put to sleep by a dragon, after being informed of their despicable sacrificial practices, I feel like getting some answers is high on my priority list," I quipped back. He seemed confused by the last half of what I said. "Listen, Annora, could you please give me five more minutes, and I will be open to provide as much information as I can," he spoke. "Fine. But I am not leaving the room," I chided, walking toward an open seat in front of the desk where this stranger sat. There was an amused twinkle in his eye, but his face did not falter. My hand quickly shot to my chest. It seemed that the closer I got to this man, the hotter the birthmark burned my skinned. I let out a pained hiss as I peeked under the bust of my dress. Sure enough, the dragon mark was glowing again. "The pain will disappear over time. You may take a seat if you can bare the pain, but please give me the five minutes," he looked at me. I couldn't get a complete reading on this guy just yet, but it may have sounded like he felt remorse or guilt for the pain my birthmark was causing me. I accepted the burning sensation, taking the seat that was offered to me, and I got a better view of his handsome face as he focused his attention to the papers on his desk. I began to feel a wave of pleasant electricity between the two of us. The electricity even seemed to calm the pain of my birthmark. I just stared in awe of the man before me. I don't know why I am feeling this way, if he has me bewitched, but I'm secretly enjoying it.

Chiisai_Senpai · แฟนตาซี
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7 Chs

The Gospel of John

The Gospel according to John is quite different in character from the three synoptic gospels. It is highly literary and symbolic. It does not follow the same order or reproduce the same stories as the synoptic gospels. To a much greater degree, it is the product of a developed theological reflection and grows out of a different circle and tradition. It was probably written in the 90s of the first century. The Gospel of John begins with a magnificent prologue, which states many of the major themes and motifs of the gospel, much as an overture does for a musical work. The prologue proclaims Jesus as the preexistent and incarnate Word of God who has revealed the Father to us. The rest of the first chapter forms the introduction to the gospel proper and consists of the Baptist’s testimony about Jesus (there is no baptism of Jesus in this gospel—John simply points him out as the Lamb of God), followed by stories of the call of the first disciples, in which various titles predicated of Jesus in the early church are presented. The gospel narrative contains a series of “signs”—the gospel’s word for the wondrous deeds of Jesus. The author is primarily interested in the significance of these deeds, and so interprets them for the reader by various reflections, narratives, and discourses. The first sign is the transformation of water into wine at Cana (Jn 2:1–11); this represents the replacement of the Jewish ceremonial washings and symbolizes the entire creative and transforming work of Jesus. The second sign, the cure of the royal official’s son (Jn 4:46–54) simply by the word of Jesus at a distance, signifies the power of Jesus’ life-giving word. The same theme is further developed by other signs, probably for a total of seven. The third sign, the cure of the paralytic at the pool with five porticoes in chap. 5, continues the theme of water offering newness of life. In the preceding chapter, to the woman at the well in Samaria Jesus had offered living water springing up to eternal life, a symbol of the revelation that Jesus brings; here Jesus’ life-giving word replaces the water of the pool that failed to bring life. Jn 6 contains two signs, the multiplication of loaves and the walking on the waters of the Sea of Galilee. These signs are connected much as the manna and the crossing of the Red Sea are in the Passover narrative and symbolize a new exodus. The multiplication of the loaves is interpreted for the reader by the discourse that follows, where the bread of life is used first as a figure for the revelation of God in Jesus and then for the Eucharist. After a series of dialogues reflecting Jesus’ debates with the Jewish authorities at the Feast of Tabernacles in Jn 7; 8, the sixth sign is presented in Jn 9, the sign of the young man born blind. This is a narrative illustration of the theme of conflict in the preceding two chapters; it proclaims the triumph of light over darkness, as Jesus is presented as the Light of the world. This is interpreted by a narrative of controversy between the Pharisees and the young man who had been given his sight by Jesus, ending with a discussion of spiritual blindness and spelling out the symbolic meaning of the cure. And finally, the seventh sign, the raising of Lazarus in chap. 11, is the climax of signs. Lazarus is presented as a token of the real life that Jesus, the Resurrection and the Life, who will now ironically be put to death because of his gift of life to Lazarus, will give to all who believe in him once he has been raised from the dead.

Dali098 · สมจริง
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78 Chs

For time, For stability, For our existence

This is a story of the future. NASA discovered a new planet with conditions favorable for our survival, “Bitentinati”. There are people living on that planet. Slowly, the people from earth moved there and settled there. After few years, the people on Bitentinati discovered another new planet. Frank Rubio, a BSRO scientist, analysed the changes on the new planet carefully for months and finally gave a statement, “The people of that planet had advanced technology. They might have invented a time travel machine. But, while using it, they were unable to control it. It resulted in destruction of the planet. It resulted in loss of stability of space time over some radius around the planet.” They named that planet as “Stalk”. After few years of the discovery of Stalk, Bitentinati faced a global threat, Overpopulation. Then, Billy Watson came forward with a project, “Inhabit Stalk”. As a part of that project, 1106 members from Bitentinati went to Stalk to settle there. They built a city on Stalk and named it, “Inception”. The patterns of time were different on that planet. Emily Watson studied the patterns of time carefully and gave the “4 laws of space time”. With the help of those laws, constructed a time machine. Soon, an evil force called opposite parties entered the planet from the outer space in search for the ultimate power.

Karthik_Reddy_8339 · ไซไฟ
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1 Chs

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