April 24, 2023 | Part II

Bilali 2013, p. 29.

Dixon 2010b, p. 106.

Dixon 2010b, p. 107.

Akçam 2012, p. xii.

Avedian 2012, p. 799.

Akçam 2012, p. xi. "'National security' not only explained and justified the traumatic events of the past but would also support the construction of genocide denial in the future. Thereafter, an open and frank discussion of history would be perceived as a subversive act aimed at partitioning the state. Well into the new millennium, Turkish citizens who demanded an honest historical accounting were still being treated as national security risks, branded as traitors to the homeland or dupes of hostile foreign powers, and targeted with threats."

Gürpınar 2016, pp. 224–225.

Dixon, Jennifer M. (2018). Dark Pasts: Changing the State's Story in Turkey and Japan. Cornell University Press. p. 42. ISBN 978-1-5017-3025-2.

Akçam 2018, p. 157.

Demirdjian 2018, p. 13.

Zürcher 2011, p. 316.

Chorbajian 2016, p. 173.

Cheterian 2015, p. 65.

Akçam 2012, pp. 54–55; Cheterian 2015, pp. 64–65; Chorbajian 2016, p. 174; MacDonald 2008, p. 121.

Üngör 2014, pp. 165–166.

de Waal 2015, p. 54.

Akçam 2012, p. 6.

Akçam 2018, p. 8.

Dixon 2010a, p. 473.

Cheterian 2018a, p. 205.

Auron 2003, p. 259.

Dixon 2010a, pp. 473–474.

Baer 2020, p. 82.

Göçek 2011, pp. 43–44.

Ulgen 2010, pp. 384–386, 390.

Mamigonian 2015, p. 63.

Gürpınar 2016, pp. 219–220.

Baer 2020, pp. 116–117.

Göçek 2011, p. 44.

Bayraktar 2015, p. 802.

Gürpınar 2013, p. 423.

Galip 2020, p. 153.

Gürpınar 2013, p. 421.

Göçek 2015, p. 293.

de Waal 2015, p. 182; Suny 2009, p. 938; Cheterian 2015, pp. 140–141; Gürpınar 2013, p. 419.

Göçek 2015, p. 468.

Suny 2009, p. 942.

Bayraktar 2015, pp. 804–805.

Gürpınar 2013, pp. 419–420.

Gürpınar 2013, pp. 420, 422, 424.

Erbal 2015, pp. 786–787.

de Waal 2015, p. 182.

Freely, Maureen (23 October 2005). "'I Stand by My Words. And Even More, I Stand by My Right to Say Them...'". The Guardian. Retrieved 9 January 2021.

Göçek 2015, p. 2. "Because of this partial use of sources, the Western scholarly community finds the ensuing Turkish official discourse unscientific, propagandistic, and rhetorical and therefore does not address or engage it."

Erbal 2015, p. 786.

Ekmekçioğlu 2016, p. xii.

Göçek 2015, pp. 63–64.

Kale, Yeliz (2018). "The Opinions of Author Related to Trade Books Published for Students in History Teaching". Tarih Kültür ve Sanat Araştırmaları Dergisi. 7 (3). ISSN 2147-0626.

Some private schools and to a lesser extent some state schools also use alternative textbooks which are not approved by Ministry of Education.[138]

Dixon 2010b, p. 105.

Aybak 2016, p. 13. "This officially distributed educational material reconstructs the history in line with the denial policies of the government portraying the Armenians as backstabbers and betrayers, who are portrayed as a threat to the sovereignty and identity of modern Turkey. The demonization of the Armenians in Turkish education is a prevailing occurrence that is underwritten by the government to reinforce the denial discourse."

Galip 2020, p. 186. "Additionally, for instance, the racism and language of hatred in officially approved school textbooks is very intense. These books still show Armenians as the enemies, so it would be necessary for these books to be amended..."

Cheterian 2015, p. 64.

Gürpınar 2016, p. 234.

Dixon 2010b, p. 104.

Dixon 2010b, pp. 104, 116–117.

Bilali 2013, pp. 19–20.

Dixon 2010b, p. 115.

Bilali 2013, p. 19.

Göçek 2015, pp. 4, 10.

Erbal 2012, p. 52. "Turkish civil society and the academic and intellectual establishment within that civil society have also been either actively in denial or in some cases in service of a denialist state agenda or standing passively silent – another form of denial – for over 90 years."

Galip, Özlem Belçim (2019). "The Armenian Genocide and Armenian Identity in Modern Turkish Novels". Turkish Studies. 20 (1): 92–119 [99]. doi:10.1080/14683849.2018.1439383.

Üngör 2014, p. 147.

Galip 2020, p. 95.

Erbal 2015, p. 785.

Demirel & Eriksson 2020, p. 9. "Turkish people['s]... narratives were based on the idea that Armenians were the perpetrators and that the Turks were the 'real' victims... the dominant Turkish response is a rejection of genocide allegations. The massacres, when admitted, are justified by the Turkish narrative of an alleged Armenian betrayal and the slaughter of Turks by Armenians. Losses during the exile are excused via a narrative of disease, and the attacks of rogue gangs."

Göçek 2015, p. 1.

Karaveli, Halil (2018). Why Turkey is Authoritarian: From Atatürk to Erdoğan. Pluto Press. p. 27. ISBN 978-0-7453-3756-2.

Oranlı, Imge (2021). "Epistemic Injustice from Afar: Rethinking the Denial of Armenian Genocide". Social Epistemology. 35 (2): 120–132. doi:10.1080/02691728.2020.1839593.

Kasbarian, Sossie; Öktem, Kerem (2014). "Armenians, Turks and Kurds beyond denial: an introduction". Patterns of Prejudice. 48 (2): 115–120 [115–116]. doi:10.1080/0031322X.2014.910893.

Bilali 2013, pp. 25, 28.

Göçek 2015, p. 477.

Cheterian 2015, pp. 273–275.

Galip 2020, pp. 162–163.

Galip 2020, p. 60.

Cheterian 2018a, pp. 203–204.

Gürpınar 2013, pp. 425–426. "Official state policy remains stringently denialist even though slight twists such as the incorporation/introduction of some rhetorical innovations and the development of a new, more relaxed language that emphasizes the sufferings of 'both sides' have been introduced, thereby trivializing Armenian suffering."

Palabiyik, Mustafa Serdar (2018). "Politicization of Recent Turkish History: (Ab)use of History as a Political Discourse in Turkey". Turkish Studies. 19 (2): 240–263 [254–255]. doi:10.1080/14683849.2017.1408414. ... unlike the CHP, some AKP sympathizers blamed the Unionist mentality for what had happened in 1915 to the Ottoman Armenians by labeling it as an inhumane incident or a crime against humanity; but similar to the CHP, they were hesitant to recognize 'this relocation' as genocide. This was presented as the third way between genocide denialism and genocide recognition. Davutoğlu labeled it as 'the common grief approach' that focused on the cumulative sufferings of the Ottoman peoples during World War I...

Galip 2020, pp. 60–61, 84.

Galip 2020, pp. 87, 163.

Mouradian, Khatchig (2019). "Mouradian on Dixon, 'Dark Pasts: Changing the State's Story in Turkey and Japan'". H-Net. Retrieved 3 January 2021.

Akçam 2008, p. 121. "...the Turkish state... posits that the situation under review here does not warrant the use of the term 'crime'; even though there were some deaths, a state has the right to resort to such an operation."

Cheterian 2015, p. 305.

Koc, Cagan (24 April 2019). "Erdogan Says Deporting Armenians Was 'Appropriate' at the Time". Bloomberg.com. Retrieved 6 April 2021.

Mamigonian 2015, p. 62.

Chorbajian 2016, p. 174.

Bloxham 2005, p. 208.

Ihrig 2016, pp. 163–164.

Smith 2015, p. 6.

Ben Aharon 2019, p. 345.

Avedian 2013, p. 80.

Bloxham 2005, p. 207.

Cheterian 2018a, p. 207.

Chorbajian 2016, p. 172.

Avedian 2012, pp. 812–813.

Scharf, Michael (1996). "The Letter of the Law: The Scope of the International Legal Obligation to Prosecute Human Rights Crimes". Law and Contemporary Problems. 59 (4): 41–61 [57]. doi:10.2307/1192189. ISSN 0023-9186. JSTOR 1192189.

Dixon 2010a, pp. 470–471.

Dixon 2010a, pp. 477–478.

"Taner Akçam: Türkiye'nin, soykırım konusunda her bakımdan izole olduğunu söyleyebiliriz". CivilNet (in Turkish). 9 July 2020. Archived from the original on 16 January 2021. Retrieved 2 January 2021.

Chorbajian 2016, p. 178.

Baer 2020, pp. 21, 145. "The turn to Jews as lobbyists on Turkey's behalf was based not only on the old myth of Turkish–Jewish friendship, but also on the anti-Semitic conspiracy theory that Jews control world governments, finance, and media."

Göçek 2015, p. 2.

Ihrig 2016, pp. 277–279.

Kieser 2018, p. 21.

Ihrig 2016, p. 185.

Anderson 2011, p. 206.

Anderson 2011, pp. 206–207.

Anderson 2011, p. 210.

Ihrig 2016, pp. 150–151.

Ihrig 2016, p. 293. "... while the mood and the overwhelming evidence were such that genocide could no longer be denied, many nationalist papers now both accepted the charge of genocide against the Turks and justified it at the very same time."

Fleck, André (2014). Machtfaktor Diaspora?: Armenische Interessenvertretung in Deutschland [Diaspora Power Broker? Representation of Armenian Interests in Germany] (in German). LIT Verlag. pp. 268–270. ISBN 978-3-643-12762-4.

von Bieberstein, Alice (2017). "Memorial Miracle: Inspiring Vergangenheitsbewältigung Between Berlin and Istanbul". Replicating Atonement: Foreign Models in the Commemoration of Atrocities. Springer International Publishing. pp. 237–265 [259]. ISBN 978-3-319-65027-2.

Galip 2020, pp. 97, 163. "The AKP government, a considerable number of Turkish groups, the opposition party in the Turkish parliament, institutions and both pro-government and anti-government Turkish media waged a war against [Cem] Özdemir and the German parliament expressing Islamic superiority, denial, hatred of Armenians and excusing the Armenian massacres by accusing Armenians of collaborating with Russia during the First World War."

Ben Aharon 2019, p. 343.

Eubel, Cordula; Haselberger, Stephan (28 May 2016). "Türken demonstrieren in Berlin gegen Resolution des Bundestages" [Turks demonstrate in Berlin against the Bundestag's resolution]. tagesspiegel (in German). Retrieved 22 March 2021.

Bloxham 2006, p. 44.

Suciyan 2015, p. 85.

Bloxham 2006, p. 41.

Chorbajian 2016, p. 175.

Bloxham 2006, p. 42.

Chorbajian 2016, pp. 177–178.

Mamigonian, Marc (2 May 2013). "Scholarship, Manufacturing Doubt, and Genocide Denial". The Armenian Weekly. Retrieved 4 January 2021.

Dixon 2010a, p. 474.

Baer 2020, p. 124. "President Jimmy Carter's Jewish aide, Stuart Eizenstat, reported that Turkish ambassador Şükrü Elekdağ (in office 1979–1989) told him that although Turkey had treated its Jews well for centuries and had taken in Jewish refugees from Nazi Germany, if the Armenian genocide were included in the new museum, 'Turkey could no longer guarantee the safety of the Jews in Turkey'." Elekdağ was also reported making a similar comment to another member of the Holocaust Memorial Museum Committee."

Mamigonian 2015, p. 66.

"U.S. Presidential Statements". Armenian National Institute. Retrieved 22 March 2021.

Baer 2020, p. 296.

"Statement by President Joe Biden on Armenian Remembrance Day". The White House. 24 April 2021. Retrieved 24 April 2021.

Robertson 2016, pp. 75–76, 81.

Robertson 2016, p. 77.

Baer 2020, p. 145.

Ben Aharon 2015, pp. 646–648. "From Charny's testimony and Arazi's statements in document 404, it is clear that the lives of Iranian and Syrian Jews were at stake; the Turkish Foreign Ministry did not hesitate to use this sensitive situation to exert pressure on Israel."

Auron 2003, p. 124.

Ben Aharon 2015, p. 638.

Auron 2003, p. 128.

Ben Aharon 2019, pp. 366–367, 369.

Eissenstat 2014, p. 24; Quataert 2006, pp. 249–250, 258; Gutman 2015, pp. 167–168; Akçam 2012, p. xxv; Cheterian 2018a, p. 199.

Watenpaugh, Keith David (2017). "Fatma Müge Göçek. Denial of Violence: Ottoman Past, Turkish Present, and Collective Violence against the Armenians, 1789–2009; Ronald Grigor Suny. "They Can Live in the Desert but Nowhere Else": A History of the Armenian Genocide". The American Historical Review. 122 (2): 478–481 [479]. doi:10.1093/ahr/122.2.478.

"Marc David Baer, Sultanic Saviors and Tolerant Turks: Writing Ottoman Jewish History, Denying the Armenian Genocide (New Texts Out Now)". Jadaliyya. 9 November 2020. Retrieved 17 December 2020.

Baer 2020, p. 208.

Mamigonian 2015, pp. 63–64.

Auron 2003, pp. 9–10.

MacDonald 2008, p. 241.

Baer 2020, p. 129.

Auron 2003, p. 47.

Mamigonian 2015, p. 67.

Eissenstat 2014, pp. 24–25.

Baer 2020, p. xi.

Auron 2003, pp. 226–227.

Hovannisian, Richard G. (1999). Remembrance and Denial: The Case of the Armenian Genocide. Wayne State University Press. p. 224. ISBN 978-0814327777.

Charny, Israel (17 July 2001). "The Psychological Satisfaction of Denials of the Holocaust or Other Genocides by Non-Extremists or Bigots, and Even by Known Scholars". IDEA. 6 (1). ISSN 0019-1272. Archived from the original on 24 December 2007.

Baer 2020, p. 130.

Suny 2015, p. 375.

Hovannisian 2015, p. 234.

Hovannisian 2015, p. 232.

Mamigonian 2015, p. 68.

Hovannisian 2015, p. 243.

Smith et al. 1995, p. 13; Erbal 2015, pp. 783–784; Watenpaugh, Keith David (2007). "A Response to Michael Gunter's Review of the Armenian Massacres in Ottoman Turkey: A Disputed Genocide (IJMES 38 [2006]: 598–601)". International Journal of Middle East Studies. 39 (3): 512–514. doi:10.1017/S0020743807070869. JSTOR 30069561.; Sjöberg, Erik (2016). The Making of the Greek Genocide: Contested Memories of the Ottoman Greek Catastrophe. Berghahn Books. p. 232. ISBN 978-1-78533-326-2.

Smith et al. 1995, p. 2, passim.

Honan, William H. (22 May 1996). "Princeton Is Accused of Fronting For the Turkish Government". The New York Times. Retrieved 14 December 2020.

Erbal 2015, p. 784. "Quataert spoke out. For this he paid the price by being forced to leave his position as chair of the board of the Institute of Turkish Studies."

Quataert 2006, pp. 251–252.

Quataert 2006, p. 250.

Gutman 2015, p. 168. "Shortly after its publication, Quataert resigned as chairman of the Institute of Turkish Studies after the Turkish government threatened to revoke the Institute's funding if he did not retract his use of the word genocide."

Eissenstat 2014, p. 25.

Eissenstat 2014, pp. 25–26.

Sassounian, Harut (12 July 2011). "Prof. Akcam Reveals Turkish Plan to Pay Scholars to Deny the Armenian Genocide". Asbarez. Archived from the original on 18 July 2011. Retrieved 27 July 2011.

Hovannisian 2015, p. 244.

Akçam 2012, p. 451. "What must be understood is that the thesis known in Turkey as the 'official version'... takes as its starting point the assumption that the events of 1915 were derived from governmental actions that were, in essence, within the bounds of what are considered normal and legal actions for a state entity and cannot therefore be explained through a recourse to criminality or criminal law. According to this assumption, under certain conditions a government or a state can resort to actions such as 'forcible deportation,' even if they result in the deaths of its own citizens, and there are no moral or legal grounds upon which such actions can be faulted."

Suny 2015, p. xii.

Chorbajian 2016, p. 167. "Denial of the Armenian Genocide, therefore, consists of a two-pronged complementary, yet also contradictory, argument we can call 'They Brought It on Themselves and It Never Happened'."

Akçam, Taner (2013). "Let the Arguments Begin!". Journal of Genocide Research. 15 (4): 496. doi:10.1080/14623528.2013.856095.

Mamigonian 2015, p. 72. "Thus, each author offers excuses for the actions of the CUP leadership while shifting partial blame onto the victims themselves and, in the process, creates a new criterion for the victims of genocide: the need to be 'wholly innocent'."

Hovannisian 2015, pp. 243–244.

Hovannisian 2015, pp. 242–243. "Pointing to a number of sequential Armenian uprisings in 1915, [Erickson] concedes, 'It is true, to date, no historian has been able to produce authentic evidence of a coordinated Armenian master plan for revolution'."

Suny 2009, p. 941. "What appears in the sources to have been the Turks' panic and paranoia at an imagined danger from their Armenian subjects has metastasized in the hands of apologists into justification for state-ordered murder."

Kaligian 2014, p. 209. "One of the key arguments made by genocide deniers is that the deportations, and whatever 'unfortunate excesses' occurred during them, were not part of a plan of extermination but rather a response to an Armenian rebellion in the eastern provinces in collaboration with Russia."

Moses, A. Dirk (2013). "Genocide vs. Security: a False Opposition". Journal of Genocide Research. 15 (4): 463–509. doi:10.1080/14623528.2013.856095. This is a telling slip; Lewy is talking about 'the Armenians' as if the defenceless women and children who comprised the deportation columns were vicariously responsible for Armenian rebels in other parts of the country. The collective guilt accusation is unacceptable in scholarship, let alone in normal discourse and is, I think, one of the key ingredients in genocidal thinking. It fails to distinguish between combatants and non-combatants, on which international humanitarian law has been insisting for over a hundred years now.

Robertson, Geoffrey (2015). An Inconvenient Genocide: Who Now Remembers the Armenians?. Biteback Publishing. p. 117. ISBN 978-1-84954-822-9. 'Necessity' in war can never justify the deliberate killing of civilians: if they are suspected of treason or loyalty to the enemy they may be detained or interned, or prosecuted, but not sent on marches from which they are expected not to return.

Hovannisian 2001, p. 801.

Hovannisian 2015, p. 231.

Akçam 2008, pp. 128–131.

Akçam 2012, pp. 410–423.

Akçam 2012, p. 417.

Kaligian 2014, p. 208. "Deniers claim the Armenian Revolutionary Federation (ARF) fomented a rebellion, but they elide the fact that Turkey's ruling party tried to recruit the ARF to form a fifth column behind Russian lines... [They] base their positions on a book by Esat Uras, a perpetrator of the genocide, which created the template for denial."

Dadrian 2003, p. 276. "An integral part of this argument of civil war is the assertion of "Armenian rebellion" for which purpose the four major Armenian uprisings, Shabin Karahisar (June 6–July 4, 1915), Musa Dagh (July 30 – September 1915), Urfa (September 29–October 23, 1915), and especially that of Van in the April 20–May 17, 1915 period, are cited as proof positive. Yet, without exception these uprisings were improvised last-ditch attempts to ward off imminent deportation and destruction. Without exception they were all local, very limited, and above all, highly defensive initiatives; as such they were ultimately doomed to failure."

Akçam 2012, p. 228. "The following discussion will also address such unfounded appraisals as, 'the events of 1915 were in fact a civil war between the Armenians and Turks.' Not a single top secret document at the highest levels of the state makes the slightest allusion to a civil war or 'intercommunal warfare'. On the contrary, Ottoman documents show that Armenian areas were evacuated under tight government control."

Kieser 2018, p. 237. "Sources from observers on the ground, as well as published Ottoman army sources from the provinces during spring 1915, do not support the claim of a general uprising."

Hovannisian 2001, pp. 803–804.

Bloxham 2005, pp. 208–209.

Akçam 2012, p. 399.

Akçam 2012, pp. 374–377.

Akçam 2012, pp. 399–400, 407, 409.

Dadrian 2003, p. 275.

Hovannisian 2015, p. 238.

Akçam 2012, p. 373.

Akçam 2018, p. 11. "On one hand, there are successive Turkish governments that have destroyed any and all evidence that would show the events of 1915 to have been a systematic program of annihilation; this has included all of the case files from the post-war trials of the Unionists (1919–1921)... On the other hand, there is the chorus of historians who reiterate the line that, in the absence of solid, reliable documentary evidence—in other words, 'smoking guns' from the Ottoman archives or elsewhere—proving otherwise, there can be no objective claim of a government-sponsored genocide against the Armenians..."

Akçam 2008, pp. 113, 126–128.

Demirdjian 2018, pp. 10–11.

Lattanzi 2018, pp. 88–89.

Akçam 2012, p. xxii.

Baer 2020, pp. 1–2, 183–185, 293.

Baer 2020, pp. 1, 207–208.

Kaligian 2014, p. 208.

Libairdian, Gerard (2013). "Erdoğan and His Armenian Problem". Turkish Policy Quarterly. 12 (1): 57. ISSN 1303-5754.

MacDonald 2008, p. 133.

Lattanzi 2018, p. 100.

"Holocaust & Genocide Education | Armenia". University of Minnesota College of Liberal Arts. Archived from the original on 23 April 2019. Retrieved 22 October 2019.

Ertür 2019, pp. 2–3.

Baer 2020, pp. 140–141.

Auron 2003, p. 228.

Auron 2003, pp. 228–229.

"Paris, France, Court of First Instance". Armenian National Institute. Retrieved 25 February 2021.

Baer 2020, p. 141.

Auron 2003, p. 230.

Ertür 2019, pp. 5–6.

Belavusau, Uladzislau (13 February 2014). "Armenian Genocide v. Holocaust in Strasbourg: Trivialisation in Comparison". Verfassungsblog. doi:10.17176/20170201-135947. Retrieved 14 December 2020.

Belavusau, Uladzislau (5 November 2015). "Perinçek v. Switzerland: Between Freedom of Speech and Collective Dignity". Verfassungsblog. doi:10.17176/20170418-193718. Retrieved 14 December 2020.

Demirdjian 2018, pp. 22–23. "Perincek's activities spread across a wider spectrum, including his membership in the Talat Pasha Committee, an organization considered as xenophobic and racist by the European Parliament, and established for the purpose of refuting the Armenian genocide."

"Perinçek v. Switzerland". Global Freedom of Expression. Columbia University. Retrieved 25 February 2022.

"Verurteilung von Genozid-Leugner Perincek bestätigt". Swissinfo (in German). 19 December 2007. Retrieved 25 February 2022.

Belavusau, Uladzislau (2016). "Perinçek v. Switzerland (Eur. Ct. H.R.)". International Legal Materials. 55 (4): 627–628. ISSN 0020-7829. JSTOR 10.5305/intelegamate.55.4.0627.

de Broux, Pierre-Olivier; Staes, Dorothea (2018). "History Watch by the European Court of Human Rights". The Palgrave Handbook of State-Sponsored History After 1945. Palgrave Macmillan UK. pp. 101–119 [104]. ISBN 978-1-349-95306-6.

Della Morte, Gabriele (31 May 2016). "When is a criminal prohibition of genocide denial justified? The Perinçek Case and the risk of a double standard". QIL QDI. ISSN 2284-2969. Retrieved 14 December 2020.

Ertür 2019, p. 8. "The high profile of the case allowed Perinçek and his allies to claim in their media campaign that this would be the case that decides whether or not there was a genocide. The campaign was effective: the ECtHR Grand Chamber hearing was widely covered in the Turkish media as the trial that would put an end to the so-called 'hundred year-old genocide lie'... Perinçek and his party celebrated the judgment claiming in bold PR campaigns, 'We put an end to the genocide lie'."

Kieser 2018, p. 294; Göçek 2015, p. 463; Cheterian 2015, pp. 176, 312; Avedian 2018, p. 48.

Akçam 2012, pp. xxvi–xxvii.

"Genocide Denied". Facing History and Ourselves. Retrieved 26 December 2020.

Cheterian 2018b, p. 899.

Yardley, Jim; Arsu, Sebnem (12 April 2015). "Pope Calls Killings of Armenians 'Genocide,' Provoking Turkish Anger". The New York Times. Retrieved 15 December 2020.

Suciyan 2015, p. 16.

Mangassarian, Selina L. (2016). "100 Years of Trauma: the Armenian Genocide and Intergenerational Cultural Trauma". Journal of Aggression, Maltreatment & Trauma. 25 (4): 371–381. doi:10.1080/10926771.2015.1121191.

Göçek, Fatma Müge (2016). "Open Wounds: Armenians, Turks and a Century of Genocide by Vicken Cheterian (review)". Journal of the Ottoman and Turkish Studies Association. 3 (1): 210–212. doi:10.2979/jottturstuass.3.1.19. ISSN 2376-0702.

Cheterian 2015, pp. 127–128.

Avedian 2018, p. 110.

Ihrig 2016, pp. 353–354. "First, Hitler's alleged words at the Obersalzberg—about who "still talked" about the Armenians—might not come from a watertight source, but the statement still accurately sums up one of the major lessons the Armenian genocide must have held for the Nazis: it must have taught them that such incredible crimes could go unpunished under the cover of war, even if one lost that war. That one could "get away" with genocide must have been a great inspiration indeed... the lack of a robust response by Christian Germany must have seemed especially significant to Hitler—for if this was its reaction to the extermination of Christian people, who would speak out against killing Jews?"

Özbek, Egemen (2018). "The Destruction of the Monument to Humanity: Historical Conflict and Monumentalization". International Public History. 1 (2). doi:10.1515/iph-2018-0011.

Cheterian, Vicken (2017). "The Last Closed Border of the Cold War: Turkey–Armenia". Journal of Borderlands Studies. 32 (1): 71–90 [76]. doi:10.1080/08865655.2016.1226927.

Cheterian 2018b, p. 892. "The ANM was ready to put aside the past in order to build normal relations with neighboring Turkey. Turkey, however, was not ready to forget the 1915 genocide and its consequences: the continuous Armenian diaspora struggle for recognition and reparation. It insisted that Yerevan must surrender politically on this issue, by withholding any diplomatic support for the 'recognition campaigns' abroad before normal diplomatic relations could be established or the border opened."

Avedian 2018, p. 211.

de Waal 2015, pp. 212, 229–230.

Ben Aharon 2019, pp. 346–347. "Importantly, the territorial conflict between the Azeris and the Armenians over control of Nagorno-Karabakh, triggered by the collapse of the Soviet Union, turned Azerbaijan into a stakeholder in the discourse on the Armenian genocide, and it led an extensive international campaign against recognition."

Cheterian 2018b, p. 886. "... it is not possible to understand the ongoing conflict between Armenia and Azerbaijan without integrating the discourse of genocide denial produced in Turkey and adopted by Azerbaijan'.

Sanjian, Ara (24 April 2008). "Armenia and Genocide: the Growing Engagement of Azerbaijan" (PDF). The Armenian Weekly. pp. 28–33.

Cheterian 2018b, p. 887.

Cheterian 2018b, pp. 893–894.

Cheterian 2018b, pp. 895–896.

Finkel 2010, pp. 57–58.

Finkel 2010, pp. 59–60.

Cheterian 2018b, pp. 898–899. "...the Azerbaijani elites' belief that the Armenian aggression of the 1980s and 1990s is a continuation of '1915'. As Armenians could not fight a stronger Turkey, they instead attacked the more vulnerable Azerbaijan. From the perspective of the Azerbaijani elite, countries that recognise the genocide of the Armenians are enemies of Azerbaijan."

Sources

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Books

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Akçam, Taner (2012). The Young Turks' Crime against Humanity: The Armenian Genocide and Ethnic Cleansing in the Ottoman Empire. Princeton University Press. ISBN 978-0-691-15333-9.

Akçam, Taner (2018). Killing Orders: Talat Pasha's Telegrams and the Armenian Genocide. Palgrave Macmillan. ISBN 978-3-319-69787-1.

Auron, Yair (2003). The Banality of Denial: Israel and the Armenian Genocide. Transaction Publishers. ISBN 978-0-7658-0834-9.

Avedian, Vahagn (2018). Knowledge and Acknowledgement in the Politics of Memory of the Armenian Genocide. Routledge. ISBN 978-0-429-84515-4.

Baer, Marc D. (2020). Sultanic Saviors and Tolerant Turks: Writing Ottoman Jewish History, Denying the Armenian Genocide. Indiana University Press. ISBN 978-0-253-04542-3.

Bloxham, Donald (2005). The Great Game of Genocide: Imperialism, Nationalism, and the Destruction of the Ottoman Armenians. Oxford University Press. ISBN 978-0-19-922688-7.

Cheterian, Vicken (2015). Open Wounds: Armenians, Turks and a Century of Genocide. Hurst. ISBN 978-1-84904-458-5.

Dadrian, Vahakn N.; Akçam, Taner (2011). Judgment at Istanbul: The Armenian Genocide Trials. Berghahn Books. ISBN 978-0-85745-286-3.

de Waal, Thomas (2015). Great Catastrophe: Armenians and Turks in the Shadow of Genocide. Oxford University Press. ISBN 978-0-19-935069-8.

Ekmekçioğlu, Lerna (2016). Recovering Armenia: The Limits of Belonging in Post-Genocide Turkey. Stanford University Press. ISBN 978-0-8047-9706-1.

Galip, Özlem Belçim (2020). New Social Movements and the Armenian Question in Turkey: Civil Society vs. the State. Springer International Publishing. ISBN 978-3-030-59400-8.

Göçek, Fatma Müge (2015). Denial of Violence: Ottoman Past, Turkish Present and Collective Violence Against the Armenians, 1789–2009. Oxford University Press. ISBN 978-0-19-933420-9.

Ihrig, Stefan (2016). Justifying Genocide: Germany and the Armenians from Bismarck to Hitler. Harvard University Press. ISBN 978-0-674-50479-0.

Kévorkian, Raymond (2011). The Armenian Genocide: A Complete History. Bloomsbury Publishing. ISBN 978-0-85771-930-0.

Kieser, Hans-Lukas (2018). Talaat Pasha: Father of Modern Turkey, Architect of Genocide. Princeton University Press. ISBN 978-1-4008-8963-1.

MacDonald, David B. (2008). Identity Politics in the Age of Genocide: The Holocaust and Historical Representation. Routledge. ISBN 978-1-134-08572-9.

Suciyan, Talin (2015). The Armenians in Modern Turkey: Post-Genocide Society, Politics and History. Bloomsbury Publishing. ISBN 978-0-85772-773-2.

Suny, Ronald Grigor (2015). "They Can Live in the Desert but Nowhere Else": A History of the Armenian Genocide. Princeton University Press. ISBN 978-1-4008-6558-1.

Chapters

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Anderson, Margaret Lavinia (2011). "Who Still Talked about the Extermination of the Armenians?". In Suny, Ronald Grigor; Göçek, Fatma Müge; Naimark, Norman M. (eds.). A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire. Oxford University Press. pp. 199–217. ISBN 978-0-19-979276-4.

Cheterian, Vicken (2018a). "Censorship, Indifference, Oblivion: the Armenian Genocide and Its Denial". Truth, Silence, and Violence in Emerging States. Histories of the Unspoken. Routledge. pp. 188–214. ISBN 978-1-351-14112-3.

Chorbajian, Levon (2016). "'They Brought It on Themselves and It Never Happened': Denial to 1939". The Armenian Genocide Legacy. Palgrave Macmillan UK. pp. 167–182. ISBN 978-1-137-56163-3.

Erbal, Ayda (2012). "Mea Culpas, Negotiations, Apologias: Revisiting the "Apology" of Turkish Intellectuals". Reconciliation, Civil Society, and the Politics of Memory. Transcript Verlag. pp. 51–94. ISBN 978-3-8376-1931-7. JSTOR j.ctv1xxswv.5.

Göçek, Fatma Müge (2011). "Reading Genocide: Turkish Historiography on 1915". In Suny, Ronald Grigor; Göçek, Fatma Müge; Naimark, Norman M. (eds.). A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire. Oxford University Press. pp. 42–52. ISBN 978-0-19-979276-4.

Hovannisian, Richard G. (2001). "Denial: The Armenian Genocide as a Prototype". Remembering for the Future: The Holocaust in an Age of Genocide. Palgrave Macmillan UK. pp. 796–812. ISBN 978-1-349-66019-3.

Lattanzi, Flavia (2018). "The Armenian Massacres as the Murder of a Nation?". The Armenian Massacres of 1915–1916 a Hundred Years Later: Open Questions and Tentative Answers in International Law. Springer International Publishing. pp. 27–104. ISBN 978-3-319-78169-3.

Robertson, Geoffrey (2016). "Armenia and the G-word: The Law and the Politics". The Armenian Genocide Legacy. Palgrave Macmillan UK. pp. 69–83. ISBN 978-1-137-56163-3.

Zürcher, Erik Jan (2011). "Renewal and Silence: Postwar Unionist and Kemalist Rhetoric on the Armenian Genocide". In Suny, Ronald Grigor; Göçek, Fatma Müge; Naimark, Norman M. (eds.). A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire. Oxford University Press. pp. 306–316. ISBN 978-0-19-979276-4.

Journal articles

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Akçam, Taner (2008). "Guenter Lewy's The Armenian Massacres in Ottoman Turkey". Genocide Studies and Prevention. 3 (1): 111–145. doi:10.1353/gsp.2011.0087.

Avedian, Vahagn (2012). "State Identity, Continuity, and Responsibility: The Ottoman Empire, the Republic of Turkey and the Armenian Genocide". European Journal of International Law. 23 (3): 797–820. doi:10.1093/ejil/chs056.

Avedian, Vahagn (2013). "Recognition, Responsibility and Reconciliation: The Trinity of the Armenian Genocide". Europa Ethnica. 70 (3/4): 77–86. doi:10.24989/0014-2492-2013-34-77. ISSN 0014-2492.

Aybak, Tunç (2016). "Geopolitics of Denial: Turkish State's 'Armenian Problem'" (PDF). Journal of Balkan and Near Eastern Studies. 18 (2): 125–144. doi:10.1080/19448953.2016.1141582.

Bayraktar, Seyhan (2015). "The Grammar of Denial: State, Society, and Turkish–Armenian Relations". International Journal of Middle East Studies. 47 (4): 801–806. doi:10.1017/S0020743815001014.

Ben Aharon, Eldad (2015). "A Unique Denial: Israel's Foreign Policy and the Armenian Genocide". British Journal of Middle Eastern Studies. 42 (4): 638–654. doi:10.1080/13530194.2015.1043514.

Ben Aharon, Eldad (2019). "Recognition of the Armenian Genocide after its Centenary: A Comparative Analysis of Changing Parliamentary Positions". Israel Journal of Foreign Affairs. 13 (3): 339–352. doi:10.1080/23739770.2019.1737911.

Bilali, Rezarta (2013). "National Narrative and Social Psychological Influences in Turks' Denial of the Mass Killings of Armenians as Genocide: Understanding Denial". Journal of Social Issues. 69 (1): 16–33. doi:10.1111/josi.12001.

Bloxham, Donald (2006). "The Roots of American Genocide Denial: Near Eastern Geopolitics and the Interwar Armenian Question". Journal of Genocide Research. 8 (1): 27–49. doi:10.1080/14623520600552843.

Cheterian, Vicken (2018b). "The Uses and Abuses of History: Genocide and the Making of the Karabakh Conflict". Europe-Asia Studies. 70 (6): 884–903. doi:10.1080/09668136.2018.1489634.

Dadrian, Vahakn N. (2003). "The Signal Facts Surrounding the Armenian Genocide and the Turkish Denial Syndrome". Journal of Genocide Research. 5 (2): 269–279. doi:10.1080/14623520305671.

Demirdjian, Alexis (2018). "A Moving Defence: The Turkish State and the Armenian Genocide". Journal of International Criminal Justice. 16 (3): 501–526. doi:10.1093/jicj/mqy035.

Demirel, Cagla; Eriksson, Johan (2020). "Competitive Victimhood and Reconciliation: the Case of Turkish–Armenian Relations". Identities. 27 (5): 537–556. doi:10.1080/1070289X.2019.1611073.

Dixon, Jennifer M. (2010a). "Defending the Nation? Maintaining Turkey's Narrative of the Armenian Genocide". South European Society and Politics. 15 (3): 467–485. doi:10.1080/13608746.2010.513605.

Dixon, Jennifer M. (2010b). "Education and National Narratives: Changing Representations of the Armenian Genocide in History Textbooks in Turkey". International Journal for Education Law and Policy. 2010 Special Issue: 103–126.

Eissenstat, Howard (2014). "Children of Özal: The New Face of Turkish Studies". Journal of the Ottoman and Turkish Studies Association. 1 (1–2): 23–35. doi:10.2979/jottturstuass.1.1-2.23. ISSN 2376-0702.

Erbal, Ayda (2015). "The Armenian Genocide, AKA the Elephant in the Room". International Journal of Middle East Studies. 47 (4): 783–790. doi:10.1017/S0020743815000987.

Ertür, Başak (2019). "Law of Denial" (PDF). Law and Critique. 30 (1): 1–20. doi:10.1007/s10978-019-09237-8.

Finkel, Evgeny (2010). "In Search of Lost Genocide: Historical Policy and International Politics in Post-1989 Eastern Europe". Global Society. 24 (1): 51–70. doi:10.1080/13600820903432027.

Gürpınar, Doğan (2013). "Historical Revisionism vs. Conspiracy Theories: Transformations of Turkish Historical Scholarship and Conspiracy Theories as a Constitutive Element in Transforming Turkish Nationalism". Journal of Balkan and Near Eastern Studies. 15 (4): 412–433. doi:10.1080/19448953.2013.844588.

Gürpınar, Doğan (2016). "The Manufacturing of Denial: the Making of the Turkish 'Official Thesis' on the Armenian Genocide Between 1974 and 1990". Journal of Balkan and Near Eastern Studies. 18 (3): 217–240. doi:10.1080/19448953.2016.1176397.

Gutman, David (2015). "Ottoman Historiography and the End of the Genocide Taboo: Writing the Armenian Genocide into Late Ottoman History". Journal of the Ottoman and Turkish Studies Association. 2 (1): 167. doi:10.2979/jottturstuass.2.1.167.

Hovannisian, Richard G. (2015). "Denial of the Armenian Genocide 100 Years Later: The New Practitioners and Their Trade". Genocide Studies International. 9 (2): 228–247. doi:10.3138/gsi.9.2.04.

Kaligian, Dikran (2014). "Anatomy of Denial: Manipulating Sources and Manufacturing a Rebellion". Genocide Studies International. 8 (2): 208–223. doi:10.3138/gsi.8.2.06.

Mamigonian, Marc A. (2015). "Academic Denial of the Armenian Genocide in American Scholarship: Denialism as Manufactured Controversy". Genocide Studies International. 9 (1): 61–82. doi:10.3138/gsi.9.1.04.

Quataert, Donald (2006). "The Massacres of Ottoman Armenians and the Writing of Ottoman History". The Journal of Interdisciplinary History. 37 (2): 249–259. doi:10.1162/jinh.2006.37.2.249. ISSN 0022-1953. JSTOR 4139548.

Smith, Roger W.; Markusen, Eric; Lifton, Robert Jay (1995). "Professional Ethics and the Denial of Armenian Genocide". Holocaust and Genocide Studies. 9 (1): 1–22. doi:10.1093/hgs/9.1.1.

Smith, Roger W. (2015). "Introduction: The Ottoman Genocides of Armenians, Assyrians, and Greeks". Genocide Studies International. 9 (1): 1–9. doi:10.3138/gsi.9.1.01.

Suny, Ronald Grigor (2009). "Truth in Telling: Reconciling Realities in the Genocide of the Ottoman Armenians". The American Historical Review. 114 (4): 930–946. doi:10.1086/ahr.114.4.930.

Ulgen, Fatma (2010). "Reading Mustafa Kemal Atatürk on the Armenian Genocide of 1915". Patterns of Prejudice. 44 (4): 369–391. doi:10.1080/0031322X.2010.510719. PMID 20857578.

Üngör, Uğur Ümit (2014). "Lost in Commemoration: the Armenian Genocide in Memory and Identity". Patterns of Prejudice. 48 (2): 147–166. doi:10.1080/0031322X.2014.902210.