The Life of Heavenly PrimogenitorHeavenly Lord Yuanshi was the highest god created by the Lingbao Scripture at the end of the Eastern Jin Dynasty. His full name was " Heavenly Lord Yuanshi of the Void in the Jade Pure Realm ". He lived in the Jade Pure Realm of the Pure Heaven. " Yuanshi " was the ancestor of Dao and the beginning of all things." Tianzun " was the most noble spirit. It had the meaning of being supreme and supreme.
The early image of Heavenly Lord Yuanshi was created by Lingbao Sect's transformation of Heavenly King Yuanshi. In the development of Taoism, there was no record of the Heavenly Lord Yuanshi in the early Taoism. When Taoism was founded, Zhang Daoling's line respected the Taishang Laojun as the leader and the highest god. During the Wei and Jin Dynasties, a large number of high-ranking aristocrats joined Taoism, and the new Taoist school was born and created the early image of Heavenly Lord Yuanshi. In the Jin Dynasty, Ge Hong first proposed the name of "Yuanshi" from the perspective of Taoist theology in "Pillow Book", which was called "Yuanshi Heavenly King". At the end of the Eastern Jin Dynasty, Lingbao School transformed it into "Yuanshi Tianzun" and regarded it as the supreme god of the universe. During the Northern and Southern Dynasties, the divine book "True Spirit Position Karma Map" written by Tao Hongjing, a Taoist priest of the Yi Sect, listed Heavenly Lord Yuanshi as the highest god. In the early Tang Dynasty,"Sui Shu·Jing Ji Zhi", Heavenly Lord Yuanshi completely replaced Taishang Laojun as the highest god of Taoism.
In the setting of the Investiture of the Gods, Heavenly Lord Yuanshi was the leader of the Three Pure Ones and had sixteen disciples. Primus was a fictional character from the Transformers series. He represented Order, Light, and Creation, and was the creator of the planet Cybertron.
'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
Life Palace, Heavenly SecretsPeople with Heaven's Legacy Star in their Life Palace had the following characteristics:
- The appearance is square, the face is pale white, when old slightly yellow, enter the temple is tall and fat, if the same degree as the giant door or fall into the hole, the main body is thin, medium and tall.
- In terms of character, he is kind and impatient, active and studious, resourceful and versatile. When he meets with Tianliang Star, he is good at eloquence, eloquence and good at talking. He is sensitive and can adapt to the situation. When he meets with the lunar star, he has inner talent and political tactics, and pays attention to emotion. In Shen Palace, Ziwei Tianfu is the life of the emperor, and his life is full of power and wealth; In Ziwu Palace, there is a possibility of obtaining power and wealth.
- If the heavenly secrets enter the ancestral temple, they are best at talking about military affairs. There are Zuo Fu, You Bi, Wen Chang, Wen Qu, Hua Lu, Hua Quan, Tian Kui, Tian Yue Hui Zhao, life dignitaries; Lu Cun, Tianma Gong Zhao, rich financial resources; Wen Chang, Wen Qu Hui Zhao, or Jia Gong, are intelligent and outstanding in writing. Lu, Quan, Ke three Hua stars will shine, and there is no evil time, can be the leader of the people, the court important minister.
- However, if there is a star of change and taboo, it will waver and change, hesitate and hesitate, and worry more. At the same time as Qingyang, Tuoluo, Mars and Lingxing, although they can be rich and noble, they will not last long. If there is a bad star to do business is appropriate, but more changes.
For the people of the third, third, and fourth generations, it was better to have the Tianji Star enter the temple to turn into a good omen (in the second year, the Tianji Star turned into Lu, in the third year, the Tianji Star turned into Quan, and in the fourth year, the Tianji Star turned into Ke). It was better to have the left and right Changqu, Kuiyue, and the Moon Star. However, when the Tianji Star and the Moon Star were in the same palace, these stars were more difficult to gather.
Judging from the potential of those who had the Tianji Star in their Life Palace, they had excellent comprehension and were good at subduing others in alternative military strategies. They were extremely interested in fate and had a keen sense of comprehension. In addition to their love of analysis and research, they also wanted to pursue different answers to the philosophy of life. With the support of innate conditions and acquired diligence, they often had in-depth development in the study of fate.
When the Zi and Wu Palaces sat alone and entered the temple, the opposite palace (migration palace) was the giant door star, the Caibo Palace had the Tiantong Star and the Tianliang Star, and the Guanlu Palace had the Taiyin Star Triad, forming the "machine moon with the beam grid". Tianji Star was more auspicious in the afternoon palace than in the womb. Even without the help of the auspicious star, he could still perform well in his career. He was good at planning, handling affairs, and assisting. He was an excellent military strategist. He was suitable to make a name for himself in public institutions. He was suitable to engage in public education, communication, and cultural industries, or artistic, brain-consuming, and technical work. He could also start his own business from scratch. He could manage his finances and liked to make steady investments. He did not care much about money. After middle-age, the business is often booming, and it is appropriate to go to other places and invest overseas. The woman was ordered to enter the ancestral temple. She was strong and powerful. She helped her husband to raise children.
While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Heavenly Primogenitor Sutra of LifeIn Taoism, there were scriptures that talked about the debt of life, such as Taishang Laojun Shuo Wudou Jinzhang Shousheng Jing, Lingbao Tianzun Shuo Luku Shousheng Jing, Taishang Yuanshi Tianzun Shuo Kaiku Key Miaojing, etc., but there was no specific scripture named Yuanshi Tianzun Shousheng Jing. Birth debt referred to the concept of yin debt owed after being born, and these scriptures had elaborated on it. For example, in the Sutra of the Lord of Lingbao's Talk on the Life of Lu Ku, it was recorded that all living beings in the ten directions were destined to belong to the Heavenly Cao and were in the underworld. On the day they obtained the human body, they borrowed money from the underworld to be used. If they owed money to the Lu Ku, they would be poor in life. The content was related to the concept of the debt of life.
'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
war is not the way to go specially in dxd for that you gonna be have be in the same level as the heavenly dragons like drage and albion and war on the get go yeah noooo