want you dead

When the living faced the death of the dead, there were many things that they needed to face and deal with. First of all, he had to accept the fact that his loved ones had passed away. He had to recognize that the deceased was already separated from him. This was an unchangeable fact, just like the natural law of life. Through specific rituals, procedures, or prayers, they could express their nostalgia and respect for the dead, release their grief, and complete the psychological separation. The living still needed to adapt to the environment after the death of their loved ones. Although the position of the dead in the hearts and families of the living was irreplaceable, the living eventually had to learn to continue living without the dead and not give themselves too much psychological burden. At the same time, the living should appropriately transfer the feelings of their deceased relatives to the living. This was not disrespectful to the deceased, but a positive way of nostalgia. In addition, the living had to accept all kinds of emotional reactions after losing their loved ones, such as sadness, nostalgia, depression, etc. These were all normal sad reactions. As long as it did not last for a long time or become more and more serious, there was no need to worry too much. On special days, such as death anniversary and festivals, family members could accompany and support each other to reduce each other's loneliness. The necessary mourning or farewell ceremony was also very important. It was a psychological cue.

This state could be a near-death state. The near-death period was the beginning of the process of death, which was also the struggle period and the state of dying. The patient might show a painful face, accompanied by snoring, high blood pressure, etc., and then gradually lose consciousness. All kinds of reflexes will decrease until they disappear, and then blood pressure will drop, pulse, breathing will become weak, or breathing will be periodic. In a near-death state, the brain might still think, recalling one's life and unfulfilled wishes. The hearing might not have been completely lost, and one might be able to hear their loved ones calling their names, but they might not be able to respond. The patient's body would gradually become cold, and the neck would lose support. During the process of weak breathing, strange guttural sounds might be produced. Moreover, the duration of the near-death period varied from a few seconds to a few hours for different patients. From a medical point of view, although the body showed signs of life approaching death, it had not completely stopped its physiological functions. However, this was a very complicated and delicate state, which involved the gradual decline of many systems in the body. The novel " Ten Years of Death " is equally exciting. Everyone is welcome to click and read it!

"I will die for my friend, but not for my poor friend." It meant that even if others died, they could not die for their own interests. It meant that how others died had nothing to do with them, so they should not cause trouble for them. This was a Hokkien proverb about human nature, and it had nothing to do with Taoism (or Taoism. Taoism was the philosophy of the philosophers, while Taoism was a religious ideology. The two were different). Folk proverb was generally compiled from the oral language of the people. At first, it only existed in puppet shows, so there was no specific origin. However, this statement was regarded as a serious misinterpretation of Taoism, because Taoism had helped the weak in history. A large number of Taoists died in the battle to defend the country and were sealed as gods. Many teachings of Taoism had always emphasized benevolence, charity, and mutual help. In modern times, people often used the phrase "a dead friend but not a poor friend" to describe those who only cared about themselves and did not care about others in times of crisis. It was a derogatory term. "Dao Monarch Shennong" is equally interesting. Everyone is welcome to click and read it!

Half-dead: It described a person or thing that was lifeless and dispirited. It had the meaning of being close to death but not completely dead. There was also " dying ", which meant that one's breath was weak and close to death. It could also be understood as a state of death but not completely dead. Only a weak breath was left to maintain life. The novel " Ten Years of Death " is equally exciting. Everyone is welcome to click and read it!

Northern Mang Female Empress died in the 268th chapter of <<Vicious Blade in the Snow>>. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!