เนจิ สามารถใช้เทคนิค eight trigrams แบบใดได้บ้าง

In ancient China mythology, Pangu created the world and transformed into the Innate Eight Trigrams after his death. When Pangu created the world, the pure Yang rose to the sky, and the turbid Yin fell to the earth. This process echoed the Eight Trigrams 'Qian as the sky and Kun as the earth. Every hexagram in the Innate Eight Trigrams had a corresponding natural phenomenon, such as Li for fire, Kan for water, Gen for mountain, Dui for swamp, Zhen for thunder, Xun for wind, etc. These hexagrams were drawn by the ancestors through observing natural phenomena. Drawing the eight trigrams that represented natural phenomena into a picture according to the relationship of unity of opposites would show the positioning of heaven and earth, the ventilation of mountains and swamps, the thinning of thunder and wind, and the non-shooting of water and fire. There was also the number of congenital eight trigrams in the picture. By connecting these numbers, one could get a Taiji diagram. This was the connection between the congenital eight trigrams and Taiji, and also explained one of the reasons why the eight trigrams were arranged in such a way. In addition, it was said that Fuxi drew a hexagram to open the world. On Mount Kunlun, Fuxi drew the Innate Eight Trigrams on his palm and drew it into the Primordial World. All things in the world appeared. Some people believed that Pangu was Fuxi and his Heaven Splitting Axe was his palm. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!

The Eight Trigrams was an important part of Taoist culture. The Eight Trigrams, also known as the " Jing hexagram," were the eight basic diagrams in the Book of Changes. The hexagram was formed by the Yang line " One " and the Yin line " One One ". From the source, there were the Innate Eight Trigrams and the Postnatal Eight Trigrams. The Innate Eight Trigrams was said to have been drawn by Fuxi. The Taiping Imperial View recorded that " Fuxi sat on the square altar and listened to the eight winds to draw the Eight Trigrams." The Innate Eight Trigrams talked about confrontation. It divided the eight objects that represented heaven and earth, wind and thunder, mountains, swamps, water and fire into four groups to indicate the confrontation relationship between yin and yang. For example, the confrontation between the two hexagrams of heaven and earth was the positioning of heaven and earth. It could be divided into three cycles. The first cycle was composed of the first line of the hexagram, which represented that the sun was born in the north during the winter solstice and the yin was born in the south during the summer solstice, reflecting the annual cycle of the sun. The second cycle was composed of the lines in the hexagram. Half of the Yang lines represented the sun's movement during the day, and the other half represented the night. The third cycle was composed of the upper lines of the hexagram. The half circle of Yin lines represented the first half of the moon's movement, and the half circle of Yang lines represented the second half of the moon's movement. This picture unified the cycle of year, month, and time. The Acquired Eight Trigrams was also known as the " King Wen Eight Trigrams." It was said that it was drawn by King Wen of Zhou. This was the Eight Trigrams of the Acquired Things. It had Qian as the father, Kun as the mother, Zhen as the eldest son, Xun as the eldest daughter, Kan as the middle son, Li as the middle daughter, Gen as the young boy, and Dui as the young girl. The Acquired Eight Trigrams was popular and described the cycle, just like the popularity of water. It was used to express the dependence of yin and yang and the mutual root of the five elements. It was a law derived from the passage of the four seasons and the growth of all things. It operated in a clockwise direction. The Eight Trigrams were in charge of 45 days each. The conversion point was shown on the eight sections of the four positive and four pairs. Each hexagram had three lines, corresponding to the 24 solar terms in a year. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!

The pithy formula of the Eight Diagrams of the Book of Changes is as follows: Gan Sanlian, Kun six broken; Zhen Yang Yu, Gen cover bowl; Li Zhong is empty, Kan Zhong is full; Dui is missing on the upper part, Xun is broken on the lower part. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!