The male protagonist is the guardian of a soldier.I recommend " Global Death Day." It's a mystery novel. The author is a fugitive psychopath. The story was about a hide-and-seek dungeon in the theme park, where Jiang Bie was the male lead. The update of this book was similar to that of a goo, but the current chapters were very exciting. It was a dungeon flow where pure intelligence was used to crack the rules of ghosts. Many supporting characters died, and there was a great sacrifice plot. The author's previous book, Global Collapse, can also be read.
'LOL: From Retired Delivery to World Champion' was not bad either. It was an e-sports game, and the author was a yellow-robed beauty. The male protagonist, Wang Zihan, activated the system after he retired from the professional player to deliver food. The supporting roles included the factory manager, PDD, and so on. The plot was very inspirational.
" It All Begins When I Logged In As A Female Character ", fantasy series, by Longjing Shrimp. The story of the leveling studio crossing the other world. The main character, Xiao He, can earn health points. There are many interesting characters. The plot is smooth in the early stages. Although there are some shortcomings in the middle stage, it is worth watching.
I Have Trillions of Merits in the Wilderness, a fantasy book by Tianheng Qianzhang. Zhao Gongming traveled through the Wilderness and obtained a trillion merit points, heading towards the peak.
" Uchiha's Spotted Salted Fish Brother " was a light novel, written by the author, Demon God. The male lead, Uchiha Uno, was Ban's younger brother, Naruto Doujin, who was very funny and interesting in daily life.
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Abu SimbelAbu Simbel Temple was a temple built by the greatest Pharaoh of ancient Egypt, Ramses II, located south of Aswan, Egypt. It was built between 1300- 1233 B.C. and was one of the most protected ruins of the era of the new empire's Pharaohs. The temple was made up of two temples on two hills. One was the temple of Ramses II, and the other was the temple of his queen, Nefertari. Abu Simbel Temple was a grand building. It was 30 meters high, 36 meters wide, and 60 meters deep. There were four giant stone statues of Ramses II sitting in front of the door, each 20 meters high. The temple was exquisitely carved, and it was still well preserved after more than 3000 years of wind erosion. Abu Simbel Temple was relocated due to the construction of the Aswan High Dam, retaining its original position and shape. The temple had been designated as a World Heritage site by the United Nations, and it attracted tourists from all over the world.
Abu SimbelThe Temple of Abu Simbel was a temple built by the ancient Egyptian Pharaoh Ramesses II between 1300 and 1233 B.C. It was located 280 kilometers south of Aswan, Egypt. This temple was one of the outstanding representatives of ancient Egyptian culture and religion. It was also one of the most magnificent and famous temples in ancient Egypt. The temple of Abu Simbel was made up of two temples on two hills. One was the temple of Ramses II, and the other was the temple of his queen, Nefertari. After the completion of the temple, it had experienced more than 3000 years of ups and downs, but it was still well preserved, demonstrating the exquisite level of architectural and carving techniques of the ancient Egyptians. In the early 1960s, the temple of Abu Simbel faced the threat of flooding due to the construction of the Nile reservoir, so an international team began a relocation project to move the entire temple to higher ground to protect it from the reservoir. The relocation project took many years and was a great success, allowing the temple to be preserved to this day.
How was Islam developed? The origin story of IslamThe development of Islam can be traced back to the Prophet Muhammad. His encounters with the divine and the subsequent sharing of those revelations formed the foundation. As more people embraced his teachings, communities were established, and Islamic law and traditions evolved, contributing to the growth and development of the religion.
Temple of Abu SimbelThe Temple of Abu Simbel was a temple built by the greatest Pharaoh of ancient Egypt, Ramses II. It was located south of Aswan, Egypt. It was built between 1300- 1233 B.C. and was one of the most protected ruins of the era of the new empire's Pharaohs. This temple was made up of two temples on two hills. One was the big temple built by Ramses II, and the other was the small temple built by his queen, Nefertari. The front of the temple was decorated with four giant stone statues of Ramses II, each about 20 meters tall. There were murals, stone chambers, and holy places inside the temple. It was considered one of the architectural miracles of ancient Egyptians. The temple of Abu Simbel was also world-renowned for its architectural and religious miracles. Every year on February 21st and October 21st, the sun shone through the gate, through the stone statues, and sprinkled on the stone statue of Ramses II, known as the favorite of the Sun God.
*WILL ALL NON-MUSLIM GO TO HELL? - NO!* Here is the proof from Imam of the Salafs: In his book *The Criterion of Distinction between Islam and Zandaqah (Fayṣal al-tafriqah bayna al-Islām wa al-zandaqah)* *Abū Ḥāmid al-Ghazzālī,* may Allāh have mercy on him, said: ...those who are in the remote places of the land of Romans and Turks to whom the dāʿwah (Massage of Islam) did not reach. They are either of three categories: • _A category that never heard the name of Muhammad ﷺ, so they are excused._ • A category that *_heard about his name ﷺ and attributes, and the miracles that appeared for him, and they are those neighbouring the countries of Islam and mixing with them._* They are atheist disbelievers. • And a third category between the other two categories. *_They heard the name of Muhammad ﷺ but did not hear about his attributes. Rather, they heard early in their lives that a deceitful liar named Muhammad ﷺ (far be he from this accusation) claimed prophet-hood._* For me, those people have the ruling on the first category, for although they heard his name ﷺ, they heard contrary to his attributes, and this doesn't create an urge for investigation.” It doesn't create “an urge for investigation”, that is, they didn't hear something about the Prophet ﷺ that motivates them to inquire about him and contemplate the claim of prophet-hood. He *al-Imam Ghazzālī* may Allāh have mercy on him, also said: "...So, if someone heard about him ﷺ but turned away from him and did not investigate and contemplate, did not rush to believe in him, then they are deniers, liars, and they are disbelievers, *_and most of the Romans and Turks who are from places far from the land of Islam are excluded from those [disbelievers]._*” *Al-Imam Ibn al-Qayyum Jawziyyah* may Allāh have mercy on him, wrote in his book *The Way of the Two Migrations (Ṭarīq al-Hijratayn),* when talking about the levels of Mukallafīn (accountable ones): ...So, the first is disbelief due to avoidance and the second is disbelief out of obstinacy, *_but as for disbelief due to ignorance without establishing the proof nor them being able to know about it, this is the one that Allāh excluded from torment until the proof of the messengers is established.”_* That is, an ignorant person who wasn't able to know about the proofs of Islam. He Ibn al-Qayyim said: “This is the one that Allāh excluded from torment until the proof of the messengers is established.” Then he said: “The third foundation: Establishing the proof differs depending on time, place, and people. Allāh's proof might be established upon disbelievers of an era but not those of another, in one place but not in another, upon a person but not upon another.” Lastly: Ibn Taymiyyah in his book *The Correct Response for those Who Altered the Religion of Jesus Christ (Al-Jawāb al-Ṣaḥīḥ lī man baddala dīn al-Masīḥ).* He *Ibn Taymiyyah,* may Allāh have mercy on him, said: “And here is a foundation that must be indicated, and this foundation is that *_the texts have indicated that Allāh does not torment except those to whom He sent messengers through whom the proof is established.”_* Then he said: “And the third *opinion, which is that of the Salaf (rightly-guided predecessors) and the Imāms …”* So, this opinion that you will hear is that of the Salaf and the Imāms and not only that of Ibn Taymiyyah. *He said:* “… *_No one will be tormented except that to whom the message was conveyed and no one will be tormented except that who went against the messengers,_* as it was indicated in the Book (Qurʾān) and Sunnah. Allāh the Almighty said to Iblīs: ﴾I will surely fill Hell with you and those of them (mankind) that follow you all together.﴿ [Qur'an 38:85]” Then *Ibn Taymiyyah said:* “And those upon whom the proof was not established, in this worldly life, like: *children, insane people and Ahl al-Fatrah (people to whom the call to Islam didn't reach).* There's a number of opinions regarding them, *the m