The sound is loud, but the sound is loud. The sound is clever, but the sound is clumsyGreat Sound and Hope Sound meant that real sound was often not produced by the mouth, but from the perception and experience deep in the heart. This required people to maintain inner peace and tranquility in their lives. Clumsy skills meant that real skills were not used to show off or show off, but to be able to use them skillfully when needed. This reflected practicality and required people to constantly improve their skills and abilities through learning and practice. These two were the embodiment of the realm of life. Together with the great wisdom appearing foolish and the elephant formless, they covered the important areas of wisdom, skill, voice, and image that people pursued and developed. Only by reaching these realms could one truly understand the true meaning of life.
On Great Sound and Hope Sound"Da Yin Xi Sheng" originated from ancient China traditional culture. From an aesthetic point of view, it was a concept proposed by Lao Tzu that advocated natural beauty rather than man-made beauty. It meant that the better the music, the more distant it was.
In a figurative sense, it meant that a person who had truly achieved something would not be so dazzling, just like beautiful music that could not be heard.
In terms of the realm of life, although sound was an important tool for people to communicate and express their emotions, true sound depended on the perception and experience in the depths of their hearts. They needed to maintain a calm and quiet heart. This was an expression from the depths of their hearts.
In modern society, it not only represented people's demand for information transmission, but also reflected the pursuit of freedom and equality. At a time when information transmission was rapidly developing but there were problems such as information imbalance and flooding, people needed to actively transmit information, listen to the voices of others, and respect the views of others in order to build a harmonious, free, and equal society.
The sound of books is still the sound of poemsIn ancient poetry,"Lang Lang Shu Sheng" and "Lang Lang Shu Sheng" both appeared. For example, Lu You's poem "Feeling on the Pillow" says: "At the fifth watch, the mountain road is long, and the old man reads the book loudly." There were also situations that were described as "the sound of books". However, in modern Chinese, it was more likely to use "Lang Lang Shu Sheng" to describe the sound of reading. " Lang Lang " was an onomatopoeic word. It originally referred to the sound of stone and jade striking each other. Later, it was extended to describe the clarity and resounding of other sounds other than pearls and jade. Because jade was valued in ancient times, jade was regarded as a symbol of nobility and purity, so it was also used to " respect " objects, such as the sound of reading. " Lang Lang " was an adjective. It could describe a clear and loud voice, but it could also be used to describe a bright voice.
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The realm of great sound and hope for sound"Great Sound Hope Sound" was a realm that had many understandings.
From an aesthetic point of view, this concept advocated natural beauty rather than artificial beauty. One understanding was that the better the music, the deeper and quieter it was. The range of human hearing was limited, and sounds that were beyond or smaller than this range could not be heard. Therefore, the best music might have no sound or sound that was extremely weak and distant. This was a realm that exceeded the conventional sense of hearing.
From a philosophical point of view, it could be said that the greater the achievement, the more inestimable it was, and the more magnanimous it was, the more indescribable it was. It could also be understood that the loudest sound was sparse, or that Hope Sound was Silent, which contained Great Sound. It could also be understood that Great Sound was the sound of Dao Integration, which mainly referred to the transcendence of sound and emotion. It was a kind of heavenly music. One could not just listen with the ears, but also use one's heart to feel the eternal and harmonious great Heavenly Music. It could also be understood that no sound was the strongest sound. Sometimes, without saying anything, it expressed a profound meaning.
In terms of inner expression, Da Yin Xi Sheng was an expression from the depths of one's heart. It required people to maintain inner peace and tranquility in their lives. This reflected an inner spiritual realm that did not rely on external noise to convey. Instead, it reached a deep level of expression through inner perception and experience.
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