sixty five hours

Sixty Jiazi was a combination of sixty pairs of heavenly stems and earthly branches formed by the pairing of ten heavenly stems (A, B, C, D, Wu, Ji, Geng, Xin, Ren, Gui) and twelve earthly branches (Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai) through six rounds. The ancients used it to count the years, months, days, and hours. The twelve hours were Zi Shi, Chou Shi, Yin Shi, Mao Shi, Chen Shi, Si Shi, Wu Shi, Wei Shi, Shen Shi, You Shi, Yi Shi, Hai Shi, and one hour was equal to two hours. In terms of the relationship between the 60-year cycle and the 12-hour cycle, if we combine it with the 60-year cycle and the 12-hour cycle of the "Three Life Tong Hui"(attached: relatives, health table), we can see: - At noon on the first day, the sun governs the land of death, and the moon passes through the season of killing and flourishing. Luck should be in the place where the body is flourishing. The moon is in spring and winter, and luck should be in the west to get expensive. Among them, Jiazi day, Gengwu time worried about his wife hurt his son, the sun and time column day Ke Chong; On the day of Jiayin and Gengwu, his wife was born late in winter. On the 18th and 18th, Xia Sheng had eye disease. - On the second day, at the time of Xin Si, the killing star was weak and the injured officials in the palace were killed, and the son was killed. It is time to lead Wang to kill the gods, and to take away the seal and ribbon of Wang himself to get dignitaries. For example, on the day of Yihai and Xinsi, his wife's son was late, and his body was weak in autumn. On the day of Yihai and Xinsi, the pillar of the sky was strong and strong. On the day of Yichou and Xinsi, he was sick in the month of Youyue. On the day of Yiyou and Xinsi, he was disabled in the month of Youyue. On the day of Yisi and Xinsi, he was weak and sick. - On the third day of the third day, the god of killing sat in the warehouse and had a strong gas. He was born in spring, summer, moon and food. He should be transported to the northwest to help the god of killing as a noble example. Born in autumn and winter to kill the stars rely on the prosperity of the weather, must be strong food god to protect the monarch to kill the enemy; If there is no food, the body is weak, it is destiny. For example, when Bingshen gave birth to Imjin, many deaths in autumn and winter must be verified, when Bingzi and Imjin were lonely, when Bingxu and Imjin were bereaved, and so on. The content related to the sixty-year cycle and twelve hours was also related to small luck, great luck, three yuan and nine luck, etc. Under different representative situations, such as representing the hour, a day is twelve hours (here, five days is one yuan), representing the month, a year and twelve months (here, five years is a person's small luck), representing the year is sixty years (including three great luck, a total of three yuan is 180 years), etc., behind it can also be realized as the law of operation of the galaxy in the universe and other meanings. While waiting for the TV series, he could also read the exciting content related to this site!

In the story of the apotheosis, Jiang Ziya conferred a total of 365 gods. These orthodox gods were distributed in different departments, covering the upper four departments (thunder, fire, plague, and fighting) and the lower four departments (stars, mountains, rain, clouds, and the gods of good and evil). There were a total of twenty-five gods in the Thunder Department, and the twenty-four Heavenly Lords of Cloud and Rain were led by the Heavenly Lord of Thunder, Wen Zhong. There were a total of six Fire Sect members, led by Luo Xuan, the main god of the Three Qi Fire Virtue Star Lord in the south. Plague Clan had a total of seven, and Emperor Hao Tian Lu Yue led six Plague Gods. The Fighting Department was under the control of Zhongtian Fan Qi, Progenitor Doumu, Golden Spirit Holy Mother. She was in charge of three small departments and 29 people, including the Five Dipper Starlord Department, the Southern Dipper Star Department, and the Northern Dipper Star Department. As for the Mountain Gods of the Five Mountains, there were the True God of Qingfu (Bai Jian), the True God of the Three Mountains, Bing Linggong (Huang Tianhua), and the Great Emperors of the Five Mountains, such as the Great Emperor of Benevolence and Saint Emperor of Heaven (Huang Feihu). Some of the god positions were more special. For example, Zhao Gongming, who was named the God of Wealth, was a god that everyone liked, while the god positions such as Zhang Guifang, Lu Yue, and Ma were considered to be relatively bad. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!

The lyrics of the song "Three Hundred and Sixty-Five Miles Road" are as follows: Sleepy stars can't stop my journey. I've been wandering day and night for many years, living in the wind and sleeping in the open. For the sake of my ideals, I'd rather endure loneliness. Drink up the loneliness, shake off the dust of the foreign land, set foot on the distant road, and pursue my dream with full passion.

The lyrics of the song "Three Hundred and Sixty-Five Miles" are as follows: Sleepy stars can't stop my journey. I've been wandering day and night for many years, living in the wind and sleeping in the open. For the sake of my ideals, I'd rather endure loneliness. Drink up the loneliness and shake off the dust of the foreign land. I'm on a long journey, chasing my dreams with passion.

There was no clear information about the evaluation of the song " 365 Miles." The search results mentioned that this song was a song with a sense of time. It described the image of a traveler from a foreign land, as well as the longing of the traveler for his hometown and his family. However, there was no specific evaluation or comment. Therefore, he was unable to provide any comments on the song " Three Hundred and Sixty-Five Miles."