10 Clear Offering PaintingsThe following are some of the more famous artists and their works:
1. Jin Nong's Painting of the Year.
2. Ding Fuzhi's "Year of Sweet Fruit Painting."
3. Chen Hongshou's Painting of the Clear Offering of the Year.
4. Ma Shouzhen's Painting of the Year.
5. Qian Xuan's "Year of Qing for the Painting."
6. Yun Bing's Painting of Clear Offering in the Study.
7. Wu Changshuo's tribute painting (often depicting elements such as bamboo, narcissus, ganoderma, plum blossoms, etc.).
8. Chen Shu wrote "Year of Auspicious Ruyi Painting."
9. Lu Zhi's "Year Map."
10. Chen Shu wrote "Year Chao Li Jing Axis."
These paintings depicted offerings such as gold and stone, ancient artifacts, bonsai, flowers, and fruits, reflecting the aesthetic pursuit of the literati's spiritual level. When creating, they often considered passing on auspicious meanings through the combination of objects.
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The offering of the Buddha statueAs for the worship of the Buddha statue, the following are some key points:
1. ** Consecration Position **:
- He should choose a clean and quiet place. If the Buddha was worshipped at home, it was not very suitable to worship the Buddha because the bedroom was mostly private and there was a place for private clothes. However, if the family's conditions were limited, it could be placed for a short period of time. If there were conditions, it was necessary to find a better place for the Buddha. At the same time, Buddha must be placed in a high position, because according to traditional knowledge, Buddha was in heaven. This way, Buddha could look at the overall situation and bring good fortune and health to the family. Moreover, the Buddha statue could not be placed behind the window, but it could face the door and window. It could not face the bathroom, kitchen or directly face one's own bedroom. It should not be placed next to or on appliances such as refrigerator, heat sink, audio, television, air conditioner, etc. Because these appliances have electromagnetic waves and sound, there is interference, it is not a quiet place. If there is a beam in the room, it is not suitable to place the Buddha statue.
2. ** Offered Requirement **:
- The offerings were usually vegetarian, such as flowers, fresh fruits and vegetables. They had to be strictly vegetarian. They could not be big fish or meat, nor could they offer food with a special smell, such as durian. When choosing fruits, you can choose fresh and fragrant fruits such as apples, oranges, grapes, etc. Before offering, you have to wash them and change them every day. If there were flowers placed, they had to be changed every day. Otherwise, it would be disrespectful to Buddha if they emitted a special smell. On the Christmas Day of Buddhas and Bodhisattvas or the Day of Enlightenment, it was fine to offer only vegetarian dishes and steamed buns, but wine, meat, and meat dishes were absolutely not allowed to be offered in front of the Buddha, and round treasures and paper money were not allowed to be burned in front of the Buddha.
3. ** Attitudes **:
- One must have a devout attitude and worship sincerely. One must not be casual. One must treat Buddha sincerely and treat serving Buddha as a serious matter rather than a child's play. Only by treating Buddha sincerely can one be called by God and truly accumulate blessings.
It should be noted that modern people should advocate science. Worshipping Buddha was more of an act in religious culture, and what really guaranteed life was one's own positive efforts and positive values.
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What is the rank of the great offering?Dafeng's Transcendence was at the sixth grade. In Da Feng's cultivation system, Rank-3 and above were known as the Extraordinary Domain. Starting from Rank-9, they were Rank-9-Physician, Rank-8-Aura Gatherer, Rank-7-Fengshui Master, and Rank-6-Alchemist. Among them, Alchemist belonged to the Rank-6 of the Extraordinary Domain.
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The process of offering sacrifices to the moonThe process of the folk sacrifice to the moon was as follows: First, clean the courtyard and prepare offerings, such as incense burner (if there is no incense burner, apples or oranges can be used as incense), fresh flowers, clear water (raw water and unclean water cannot be used), fruits (should be fresh fruits and cut carefully, the number of each fruit is odd, such as 3, 5, 7, 9, etc.), mooncakes, etc. When the moon rises and bathes in its splendor (11:00 or 11:00), the person who worships the moon first washed his hands, then offered incense, worshipped the moon, and performed the ritual of three bows and three kowtows. During the worship, he could recite the prayer silently or aloud. Children could worship the moon, but adult men did not need to worship the moon according to custom. The offerings could only be removed and eaten after the three incense sticks had been burned. After the worship, if there was a god statue, it had to be properly invited back. If there was a memorial tablet, the paper with the name of the god on the memorial tablet had to be burned properly. Finally, the female lead of the family cut open the mooncakes after the moon was offered and distributed the fruit offered during the worship to everyone in the family to share the blessing.
The Moon Sacrifice Ceremony in the Forbidden City was more solemn. For example, Pu Yi offered the moon in the palace on the Mid-Autumn Night of a certain year. When the moon rose from the east, a wooden screen was placed in the courtyard of Yangxin Hall facing east. In front of the screen were one or two eight immortal tables, with cockscomb flowers, green bean branches, fresh lotus roots, etc. on both sides of the screen. On the table was a large mooncake weighing seven or eight catties, printed with the pattern of "Jade Rabbit in Front of Guanghan Palace pounding medicine". In front of the mooncake were pastries, fruits, and other offerings. In front of the offerings were incense burner and red candles. The ceremony was guided by the ceremonial officer. First, the eunuch of the South Mansion read the memorial to the moon and used the tone of the Beijing opera. Then, Puyi sent the eunuch in charge to burn incense for him. Next, the memorial was burned. The person who saluted took it off the table and respectfully carried it out of the courtyard to burn it. During this period, the musicians of the South Mansion played music. After that, the ceremonial officer knelt down and shouted,"The ceremony is over." The eunuchs knelt down and shouted to the emperor,"Good luck, old man." Finally, the big mooncake was divided into several pieces according to the number of people. Each person symbolically ate a bite, meaning to eat the "reunion cake".
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And once the storm is over, you won’t remember how you made it through, how you managed to survive. You won’t even be sure, whether the storm is really over. But one thing is certain. When you come out of the storm, you won’t be the same person who walked in. That’s what this storm’s all about. Haruki Murakami, Kafka on the Shore