The God of sixty sixty years is inquiring on an auspicious dayIn terms of finding the auspicious date of the sixty-year-old god, many factors needed to be considered.
First of all, judging from the relationship between choosing a day and the zodiac, the auspicious day should not clash with one's zodiac. For example, if a rat and an ugly cow were to cross each other six times, people born in the year of the rat should carefully choose the day related to the cow.
Secondly, there were different taboos for different Jiazi days. For example, on the auspicious day of Jiazi, it should be opened for business, earth-moving, trading, receiving money and other things, but should avoid marriage, burial, breaking ground, building and other things; On the day of Yichou, when the male life is the god of joy, he is in charge of documents, marriage, seeking wealth and other things, while the female life may be in charge of avoiding the god, which is not conducive to marriage and childbirth. On the day of Bingyin, marriage, partnership, trading, travel, school and other things are greatly favored, but construction, burial, breaking ground and other things are avoided. On the day of Dingmao, marriage, seeking wealth, trading, travel, school and other things are also greatly favored, and construction, burial, breaking ground and other things are avoided.
Moreover, from the position of the sixty-year-old gods, if the gods on the earth set up an altar to fulfill their wishes and pray for their children, the gods would be blessed ten times over. The star of Jidu would be blessed in the sky, and it would be a sign of good fortune if it was blessed. On the day of Bingyin, if the gods were in heaven, if they asked for blessings to fulfill their wishes, offered sacrifices to mountains and rivers, and summoned souls to replace their lives, the public would suffer disasters, and it would be a great evil if they were blessed. On the day of Dingmao, Wuchen and Jisi, the gods in the underworld will receive ten times the blessing by writing a letter, praying for blessing, summoning souls to sacrifice, setting up an altar to pray for children, getting rid of hardship, etc., and do things with great luck and great profits. On the day of Gengwu and Xinwei, the gods are under the meat stone in heaven and in the underworld. If they pray for blessing, sacrifice, and return their wishes, they will suffer from illness, which is a great evil. On the day of Renshen, the gods go down to the underworld from heaven to pray for blessing, sacrifice, and write a letter to pray for children. They will receive ten times the blessing, which is good luck. Guiyou day is used to sacrifice to the river god Shui Bo, which is very auspicious, but it is dangerous to use it for other things to seek blessing. On the day of Jiaxu and Yihai, the gods are in heaven, not in the human world or in the underworld. If you seek blessing, the gods can descend and eliminate disasters.
If the newlyweds wanted to hold a wedding ceremony or register their marriage in a certain month, they needed to avoid the Sanniang Day and the Fifth Day (the 13th day of the first month of the lunar calendar, the 9th day of February, the 7th day of July, etc.). They should also try to avoid completing the above matters in June and December of the lunar calendar every year. They could also go to the Wanke Old Yellow Calendar website in advance to check what was suitable for the day to make preparations, or confirm the taboo position according to the eight-character chart, thus effectively avoiding the evil star.
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Sixty years of vicissitudesThere were many ways to interpret the phrase 'sixty years of vicissitudes.' From a character's point of view, a person would go through many stages of life, such as birth, growth, education, work, starting a family, child-rearing, etc. During this period, they might encounter various challenges and opportunities brought about by difficult times and social changes. When they recalled the past, they would feel emotional about the vicissitudes of these 60 years. Just like the author in Resource 4 recalling his 60-year life journey, there were hunger, the death of relatives, the obstruction of education, the waste of love, The hardships of family life and all sorts of experiences.
From the perspective of social development, sixty years was enough to witness tremendous changes. For example, on the 60th anniversary of the democratic reform in Xizang, through the eight-episode series of "Great Changes", it narrated the 60-year vicissitudes of the Tibet Autonomous Region, including the great changes in society, politics, economy, culture and other aspects. The novel "Sixty Years of Changes" took the life experience of the protagonist Ji Jiaoshu as the main line, describing the outline of the 60-year historical evolution from the 1898 reform in the late Qing Dynasty to the founding of the People's Republic of China, showing the complicated process of the Chinese revolution.
In the field of art," 60 Years of the vicissitudes of the pear garden " recorded in detail the 60 years of experience of the famous performing artist, Mr. Li Lintong. In short, the '60 years of vicissitudes' reflected that in the long river of time, both individuals and social groups would experience tremendous changes and development.
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