family rites

The implementation of the Great Way, the world is for the public, select talented people, talk about trust and harmony. Therefore, people do not only love their parents, do not only love their children, so that the old have a place to die, the strong have a place to be used, the young have a place to grow up, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. Money is hated to be thrown on the ground, but it does not have to be hidden in oneself; Power is hated not to come from oneself, but it does not have to come from oneself. Therefore, the strategy is closed but not active, the theft and rebellion are not active, and the door is not closed. This is called Great Harmony.

1. Great Dao: In ancient times, it referred to the highest political ideal. 2. Line: carry out. 3. Answer: Yes, this is the judgment. 4. And (j): pass "lift", election, recommendation. 5. Xiu: Cultivate. 6. "Qin": The meaning of "Qin" refers to parents. The first "Qin" is a verb, and the second "Qin" refers to parents. 7. Son: The meaning of the word, with... as the son, the first "son" as the verb, the second "son" refers to children. 8. End: End of life, end of life. 9. Support: Support. 10. Guān, widowed, lonely, disabled: Guān, old and widowed; widowed, old and widowed; lonely, young and fatherless; alone, old and childless; disabled, disabled. 11. Points (fèn): Position points, refers to occupation and duty. 12. Return: refers to the woman married. 13. If goods are abandoned, they do not have to hide them. As for goods, people hate the act of throwing them on the ground, but they do not have to hide them. 14. Power does not come from oneself, but does not have to be for oneself: people are willing to do their best for the public, not necessarily for their own personal gain. 15. Conspiracy is closed and does not rise: evil schemes will not happen. 16. Theft, rebellion, and harm do not happen. 17. The door didn't even need to be closed.

Qi Si Li's official match was Shen Wu.

The Seal Eunuch of the Bureau of Rites was the most powerful position among the 12 prisons of the Ming Dynasty. It was also known as the "Internal Minister" and ranked first among the Bureau of Rites. Its status was higher than that of the Pen Eunuch. Its main responsibility was to complete the final review and stamping of the "red approval" part of the Ming Dynasty's national policy. To be more specific, the cabinet members would first draft their opinions on the matter in blue pen (vote) and submit it to the emperor for approval (the emperor's approval was "approval of red"). However, in the middle and late Ming Dynasty, most emperors were lazy in political affairs, and the power of "approval of red" fell into the hands of eunuchs. The eunuch holding the pen was responsible for using a red pen to indicate whether the handling opinions could be implemented. However, the eunuch with the seal of the ceremonial supervisor had to review it again. If it was approved, he had to stamp it. If it was not approved, he had the right to return it and approve it again. Among the many powerful eunuchs who appeared in the Ming Dynasty, powerful figures such as Wang Zhen, Liu Jin, and Feng Bao had all held the position of the seal eunuch of the ceremonial director. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!

Sacrifice was a kind of religious activity in China. It originated from the belief that heaven and earth lived in harmony. The two most primitive beliefs of humans were the belief in heaven and earth and the belief in ancestors. These two beliefs originated from the early worship of nature and ancestors, which led to various worship and sacrificial activities. Since ancient times, the objects of worship were divided into three categories: the heavenly god, the earth god, and the human god. The heavenly god was called sacrifice, the earth god was called sacrifice, and the ancestral temple was called enjoyment."Sacrifice" also meant to worship the gods, pray to the gods, and worship the ancestors. Different types of gods had different times, places, methods of sacrifice, songs and dances, types and specifications of sacrifices, and the identities of the participants were also different. In ancient times, only the Son of Heaven had the right to offer sacrifices to the heavens. The feudal lords could only offer sacrifices to the Earth God and the Grain God. The Great Officers could offer sacrifices to the five gods. The sacrifice to heaven was held in the southern suburbs on the winter solstice. The ancients believed that the sky was yang and the earth was yin. On the winter solstice, yang qi rose and the south was yang, so they chose this time and place to meet the gods. The ancient people often had music and dance during sacrificial ceremonies. From the meaning of the six music, the purpose of music and dance during sacrificial ceremonies was to inspire the gods, so that they could unite the country, harmonize the people, appease the guests, please the distant people, and prosper all things. However, not all sacrificial ceremonies were accompanied by music and dance. For example, there was no need to play music during the autumn sacrifice when the frost covered the earth, and music and dance were suitable for the spring sacrifice when the rain moistened the earth. Folk sacrifices referred to the use of certain rituals by the people to offer meat, vegetables, fruits, and other items to the gods, ancestors, and other worshipers in order to seek blessings. The ceremony was either hosted by a sorcerer, priest, or clan leader, or carried out by the person himself. In modern times, the custom of offering sacrifices to ancestral spirits, land, mountain gods, water gods, wealth gods, joy gods, etc. was still preserved. The sacrifices were mostly pigs, cattle, sheep, chickens, vegetables, food, fruits, etc. In China, traditional festivals such as the Qingming Festival also had sacrificial rites. Tomb-sweeping during the Qingming Festival was known as " tomb sacrifice ". It was a " respect for the times " to the ancestors. Sweeping ancestors was a way to remember the ancestors. This custom had a long history. The temperature and rainfall during the Qingming Festival increased. On the one hand, it was a festival to sweep graves and remember the deceased relatives. On the other hand, it was also a festival to play and get close to nature. While waiting for the TV series, he could also read the exciting content related to this site!