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The Best Director
Author: Wallee The Robot
Completed · 1.2M Views
Synopsis

Wang Yang never stopped pursuing his dream of becoming a director and making movies that could amaze the world. However, the fate seemed to play a malicious joke on him. He got wrongly accused and expelled from USC. Fortunately, when God closed a door to Wang Yang, he opened a window for him. After a baby stroller hit him on the street, he began to be able to watch the movies from the future in his head! Since then, the year of 1988 was destined to be an extraordinary year. Besides the miracle written by “Titanic”, one of the most legendary directors in the 21st century was rising quietly…

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儚げ美人、W転生したら四人の兄に囲われました――婚約破棄したのに元婚約者が執着してくる件

【W転生/溺愛・過保護/婚約破棄(回避)/執着系“若侯爺”】【将門の小白兎×清冷な若侯爺】 大夔(たいき)で「国一番の美貌」と名高い白羨魚。 儚げで甘い顔立ちのせいで、前世の彼女は――最悪の選択をしてしまった。 名門侯府の嫡子・謝行蘊にしがみつくように嫁いだのに、 返ってきたのは、長年の冷淡と“愛のない結婚”。 ……そして迎えた破滅。 ――ところが次に目を開けると、縁談がまとまる直前の「議親」の場だった。 しかも、彼もまた転生していた(W転生)。 「今世こそ、絶対にあの結婚はしない」 そう決めた瞬間、将軍府が沸騰する。 長槍を構えた少将軍の長兄が宣言する。 「妹を娶るなら、俺を踏み越えてみろ」 放蕩気味な“商いの王”の二兄が鼻で笑う。 「貧乏以外に取り柄あるのか? 俺のほうが百倍いいだろ」 冷酷で容赦ない権臣の三兄が目を細める。 「うちの五妹は騙されただけだ。……お前、覚悟はできてるな?」 科挙首席(状元)の四兄は涼しい顔で言い切った。 「嫁ぐ必要なんてない。兄が一生、養う」 白羨魚は観念して頷いた。 「……うん。嫁がない」 将軍府は大歓喜。――のはずだった。 “鎮北侯の嫡子を断った”噂は瞬く間に京中へ飛び、 求婚者の列で将軍府の門が擦り減るほどに。 彼女が自分を見もしない。 笑顔で他の男と縁談を進めていく。 それを見た、いつも冷淡で矜持の塊だった謝行蘊は―― 酒に酔った夜、将軍府の塀を越えてきた。 「……言っただろ。俺以外に嫁がないって」 白羨魚は唇を噛む。 「侯爺様、ご自重を。ここは私の部屋です」 返ってきた声は、低く、逃げ道を塞ぐように。 「――俺は、お前の夫だ」

風の話を聞く猫 · History

The Story of John you were wanting to do

On Earth war was extremely common for thousands of generations and throughout that a single family stood out for it's members being involved in all of the world's wars throughout history. These indivuals were usually legends in the heart of battle. Eventually humanity evolved warfare had also evolved and so did these family members than came peace. The descendents began to lose the ability to fight gradually eventually came members who could no longer fight at all. They were in building and destruction before they became farmers. Thirty nine generations of farmers later became a family of fishers. Forty generations later the youngest son of the family was killed in a car accident at the age of sixteen. His girlfriend was devastated by that and had taken her life soon after. After he died his soul was brought before God he says "Am I dead?" God says "Yes you have died in a tragic accident I am willing to give you a second chance at life" The boy says "What's the price?" God says "You'll be reincarnated in a different world one with magic monsters and the likes" The boy says "I accept thank you" God reincarnated the boy. The girlfriends soul soon after appears before God he says "Hello you have unfortunately died this is very tragic" The girl says "Agreed I wish that I could have been with my beloved in the afterlife" God says "I reincarnated him to another world" The girl says "Please send me to the same world" God says "Sure I don't see any reason to keep a love so strong that even death and reincarnation can't break it" The girl says "Thank you so much" God reincarnated her to the same world.

Goke_black · Fantasy

The Gospel of John

The Gospel according to John is quite different in character from the three synoptic gospels. It is highly literary and symbolic. It does not follow the same order or reproduce the same stories as the synoptic gospels. To a much greater degree, it is the product of a developed theological reflection and grows out of a different circle and tradition. It was probably written in the 90s of the first century. The Gospel of John begins with a magnificent prologue, which states many of the major themes and motifs of the gospel, much as an overture does for a musical work. The prologue proclaims Jesus as the preexistent and incarnate Word of God who has revealed the Father to us. The rest of the first chapter forms the introduction to the gospel proper and consists of the Baptist’s testimony about Jesus (there is no baptism of Jesus in this gospel—John simply points him out as the Lamb of God), followed by stories of the call of the first disciples, in which various titles predicated of Jesus in the early church are presented. The gospel narrative contains a series of “signs”—the gospel’s word for the wondrous deeds of Jesus. The author is primarily interested in the significance of these deeds, and so interprets them for the reader by various reflections, narratives, and discourses. The first sign is the transformation of water into wine at Cana (Jn 2:1–11); this represents the replacement of the Jewish ceremonial washings and symbolizes the entire creative and transforming work of Jesus. The second sign, the cure of the royal official’s son (Jn 4:46–54) simply by the word of Jesus at a distance, signifies the power of Jesus’ life-giving word. The same theme is further developed by other signs, probably for a total of seven. The third sign, the cure of the paralytic at the pool with five porticoes in chap. 5, continues the theme of water offering newness of life. In the preceding chapter, to the woman at the well in Samaria Jesus had offered living water springing up to eternal life, a symbol of the revelation that Jesus brings; here Jesus’ life-giving word replaces the water of the pool that failed to bring life. Jn 6 contains two signs, the multiplication of loaves and the walking on the waters of the Sea of Galilee. These signs are connected much as the manna and the crossing of the Red Sea are in the Passover narrative and symbolize a new exodus. The multiplication of the loaves is interpreted for the reader by the discourse that follows, where the bread of life is used first as a figure for the revelation of God in Jesus and then for the Eucharist. After a series of dialogues reflecting Jesus’ debates with the Jewish authorities at the Feast of Tabernacles in Jn 7; 8, the sixth sign is presented in Jn 9, the sign of the young man born blind. This is a narrative illustration of the theme of conflict in the preceding two chapters; it proclaims the triumph of light over darkness, as Jesus is presented as the Light of the world. This is interpreted by a narrative of controversy between the Pharisees and the young man who had been given his sight by Jesus, ending with a discussion of spiritual blindness and spelling out the symbolic meaning of the cure. And finally, the seventh sign, the raising of Lazarus in chap. 11, is the climax of signs. Lazarus is presented as a token of the real life that Jesus, the Resurrection and the Life, who will now ironically be put to death because of his gift of life to Lazarus, will give to all who believe in him once he has been raised from the dead.

Dali098 · Realistic
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Can you recommend some of the best John Cheever stories from '10 best john cheever stories'?
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2024-11-27 15:14
One of the great ones is 'The Swimmer'. It's a fascinating exploration of a man's journey through his neighborhood via the pools, which is also a journey through his own psyche.
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2024-11-25 21:32
One of the best John Lennon stories is about his 'Imagine' song. He created a utopian vision in that song. He envisioned a world without borders, religions causing division, or possessions creating greed. It was his way of expressing his hope for a more harmonious world. And it has inspired generations since then.
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2024-11-20 14:25
One of the great John Daly stories is about his unique and powerful golf swing. He could hit the ball incredibly far with his unorthodox style. It was like he had his own brand of magic on the golf course.
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2024-11-05 19:28
The 'Hellblazer' series has many great Constantine stories. For example, 'The Family Man'. This one delves into Constantine's past and how his family history and his own actions have consequences. It's full of dark magic, moral dilemmas, and Constantine's signature cynical humor.
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2024-11-05 12:06
One of the great John Ostrander stories is his work on 'The Spectre'. His take on this character was really unique and delved deep into the supernatural and moral aspects. It was a story that combined horror elements with a hero's journey in a very engaging way.
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