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MAHABHARAT: Five Greatest warriors

Mahabharat was the story pandav and kaurav. This story is mainly depend on betrayal, adventure, moral lessons, superpowere, wars, mysterious, etc. This story was the most popular story of Indian history. This story is a true story. We Indians respect it as a religious story because it's one of main character is lord krishna. The more you read it more intresting it get.

Tiger_0001 · História
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80 Chs

Chapter 65

"Sarmishtha said, "O thou of sweet smiles, all that I told thee of a Rishi is perfectly true. I have acted rightly and according to

the precepts of virme, and therefore, do I not fear thee. When thou hadst chosen the king for thy husband, I, too, chose him as

mine. O beautiful one, a friend's husband is, according to usage, one's own husband as well. Thou art the daughter of a

Brahmana and, therefore, deservest my worship and regard. But dost thou not know that this royal sage is held by me in greater esteem still?'

"Vaisampayana said, Devayani then, hearing those words of hers, exclaimed, O king, thus, Thou hast wronged me, ( monarch! I shall not live here any longer. And saying this, she quickly rose, with tearful eyes, to go to her father. And the king was grieved to see her thus, and alarmed greatly, followed in her foot-steps, endeavouring to appease her wrath. But Devayani, with eyes red with anger, would not desist. Speaking not a word to the king, with eyes bathed in tears, she soon reached the side of her father Usanas, the son of Kavi, And beholding her father, she stood before him, after due salutations. And Yayati also, immediately after, saluted and worshipped Bhargava."

"And Devayani said, O father, virtue hath been vanquished by vice. The low have risen, and the high have fallen. I have been offended again by Sarmishtha, the daughter of Vrishaparvan. Three sons have been begotten upon her by this king Yayati. But. O father, being luckless I have got only two sons! O son of Bhrigu, this king is renowned for his knowledge of the precepts of

religion. But, O Kavya, tell thee that he hath deviated from the path of rectitude.

"Sukra, hearing all this, said, O monarch, since thou hast made vice thy beloved pursuit, though fully acquainted with the precepts of religion, invincible decrepitude shall paralyse thee! Yayati answered, 'Adorable one, I was solicited by the daughter of the Danava king to fructify her season. I did it from a sense of virtue and not from other motives. That male person, who being solicited by a woman in her season doth not grant her wishes, is called, O Brahmana, by those conversant with the Vedas, a slayer of the embryo. He who, solicited in secret by a woman full of desire and in season, goeth not in unto her, loseth virtue and is called by the learned a killer of the embryo. O son of Bhrigu, for these reasons, and anxious to avoid sin, I went into Sarmishtha. Sukra then replied, Thou art dependent on me. Thou shouldst have awaited my command. Having acted falsely in the matter of thy duty, O sum of Nahusha, thou hast been guilty of the sin of theft."

"Vaisampayana continued, "Yayati, the son of Nahusha, thus cursed by the angry Usanas, was then divested of his youth and immediately overcome by decrepitude. And Yayati said, 'O son of Bhrigu, I have not yet been satiated with youth or with Devayani. Therefore, O Brahmana, be graceful unto me so that decrepitude might not touch me. Sukra then answered, 'I never speak an untruth. Even now, O king, art thou attacked by decrepitude. But if thou likest, thou art competent to transfer this thy decrepitude to another. Yayati said, 'O Brahmana, let it be commanded by thee that that son of mine who giveth me his youth shall enjoy my kingdom, and shall achieve both virtue and fame. Sukra replied, 'O son of Nahusha, thinking of me thou mayst transfer this thy decrepitude to whomsoever thou likest. That son who shall give thee his youth shall become thy successor to the throne. He shall also have long life, wide fame, and numerous progeny!"

(Sambhava Parva continued)

"Vaisampayana said, Yayati, then, overcome with decrepitude, returned to his capital and summoning his eldest son Yadu who was also the most accomplished, addressed him thus, 'Dear child, from the curse of Kavya called also Usanas, decrepitude and wrinkles and whiteness of hair have come over me. But I have not been gratified yet with the enjoyment of youth. Do thou. O Yadu, take this my weakness along with my decrepitude. I shall enjoy with thy youth. And when a full thousand years will have elapsed, returning to thee thy youth, I shall take back my weakness with this decrepitude!

"Yadu replied, There are innumerable inconveniences in decrepitude, in respect of drinking and eating. Therefore, O king, I

shall not take thy decrepitude. This is, indeed, my determination. White hair on the head, cheerlessness and relaxation of the

nerves, wrinkles all over the body, deformities, weakness of the limbs, emaciation, incapacity to work, defeat at the hands of friends and companions-these are the consequences of decrepitude. Therefore, O king. I desire not to take it. O king, thou hast many sons some of whom are dearer to thee. Thou art acquainted with the precepts of virtue. Ask some other son of thine to take thy decrepitude. "Yayati replied, Thou art sprung from my heart, O son, but thou givest me not thy youth. Therefore, thy children shall never be

kings. And he continued, addressing another son of his, O Turvasu, take thou this weakness of mine along with my

decrepitude. With thy youth, O son, I like to enjoy the pleasure of life. After the lapse of a full thousand years I shall give back

to thee thy youth, and take back from thee my weakness and decrepitude "Turvasu replied. "I do not like decrepitude, O father, it takes away all appetites and enjoyments, strength and beauty of person, intellect, and even life.' Yayati said to him. Thou art sprung from my heart. O son! But thou givest me not thy youth! Therefore, O Turvasu, thy race shall be extinct. Wretch, thou shall be the king of those whose practices and precepts are impure, amongst whom men of inferior blood procreate children upon women of blue blood, who live on meat, who are mean, who hesitate not to appropriate the wives of their superiors, whose practices are those of birds and beasts, who are sinful, and non-Aryan.

"Vaisampayana said, "Yayati, having thus cursed his son Turvasa, then, addressedl Sarmishtha's son Drahyu thus, 'O Drahyu, take thou for a thousand years my decrepitude destructive of complexion and personal beauty and give me thy youth. When a thousand years have passed away, I shall return thee thy youth and take back my own weakness, and decrepitude. To this Drahyu replied. 'O king, one that is decrepit can never enjoy elephants and cars and horses and women. Even his voice becometh hoarse. Therefore, I do not desire (to take) thy decrepitude. Yayati said to him, Thou art sprung from my heart, O son! But thou refusest to give me thy youth. Therefore, thy most cherished desires shall never be fulfilled. Thou shalt be king only in name, of that region where there are no roads for (the passage of) horses and cars and elephants, and good vehicles, and asses, and goats and bullocks, and palanquins; where there is swimming only by rafts and floats. Yayati next addressed Anu and said, 'O Anu, take my weakness and decrepitude. I shall with thy youth enjoy the pleasures of life for a thousand years. To this Anu replied, Those that are decrepit always eat like children and are always impure. They cannot pour libations upon fire in proper times. Therefore, I do not like to take thy decrepitude.' Yayati said to him. "Thou art sprung from my heart, thou givest not thy youth. Thou findest so many faults in decrepitude. Therefore, decrepitude shall overcome thee! And, O Amu, thy progeny also as soon as they attain to youth, shall die. And thou shalt also not be able to perform sacrifices before fire.

"Yayati at last turned to his youngest child, Puru, and addressing him said. "Thou art. O Puru, my youngest son! But thou shall

be the first of all! Decrepitude, wrinkles, and whiteness of hair have come over me in consequence of the curse of Kavya called also Usanas. I have not yet however, been satiated with my youth. O Puru, take thou this my weakness and decrepitude! With thy youth I shall enjoy for some years the pleasures of life. And when a thousand years have passed away, I shall give back to thee thy youth and take back my own decrepitude." "Vaisampayana said, Thus addressed by the king, Puru answered with humility, I shall do, O monarch, as thou bidest me. I

shall take. O king, thy weakness and decrepitude. Take thou my youth and enjoy as thou listest the pleasures of life. Covered

with thy decrepitude and becoming old, I shall, as thou commandest, continue to live, giving thee my youth. Yayati then said.

O Puru, I have been gratified with thee. And being gratified, I tell thee that the people in thy kingdom shall have all their

desires fulfilled.'