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A Selcouth

Penulis: nhaxz
Fantasy
Sedang berlangsung · 274 Dilihat
  • 1 Bab
    Konten
  • peringkat
  • N/A
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What is A Selcouth

Baca novel A Selcouth yang ditulis oleh penulis nhaxz yang diterbitkan di WebNovel. ...

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2 tagar
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Chronicles of The Eternal Weaver

The world was in chaos. The war against mystickind had raged on for centuries, and the fifth Realm Weaver among humanity had emerged, leading to the fall of the dragons. Lord Helios, the Radiant Scion of Solar Majesty, had commanded the meteors to rain down, leaving the mystickind's houses in ruins. Spears made of sun rays pierced the hearts of the mystickinds, and when Nefarax, The Malevolent Shadow, betrayed his own, the mystickinds fell. The elements raged with fury, unleashing storms and calamities that tested the very limits of the magical world. Yet the weavers persevered with their indomitable spirit, even as chaos descended upon them. As eras passed, new lords were born and perished. But the prince of the Dragon clan survived, his heart filled with hatred and a desire for revenge against the humans who took everything from him. However, fate had other plans for him. The dragon prince, who hated humans from his deepest core, was reborn as one. This is not his story. Instead, it is the story of an unnamed variable, a being that found themselves swept up in the flood-like current of a world filled with golden opportunities and magical mayhem. A being with no talent, luck, or distinction, struggling to find their place amidst the chaos and upheaval. ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ 2 chapter a week (3000~5000 Words)

MetaQuill · Fantasi
Peringkat tidak cukup
2 Chs

Their Stories - Year 1

There was a war, a war that destroyed almost everything. The Casters had incantations and spells, but the Norms had weapons and outnumbered the Casters. But as time passed and months of war turned into years, both sides grew weary. Tired of bloodshed and living in fear, they called a truce and decided to coexist, and they did. Compromises were made, and laws were passed to protect those without casting abilities. The Casters had to be marked, and harsh punishments were put on them for using their abilities in unauthorized ways. However, the Casters followed the rules and obeyed the laws, and for hundreds of years, both Casters and Norms lived seamlessly together. Well, almost seamlessly. Whispers spread in the Caster community, complaints about the unfair laws, prejudices, and cruel penalties. The whispers became louder and angrier and the ones stoking the flames were the Draxtons. Considered the strongest, richest, and most powerful of the 'Original Ten' families, the Draxton's had always been in a position of power in the Caster community and were well respected and trusted. So when the head of the family, Fabian Draxton, called for reform and change Casters listened. He talked of equality, stabilization of power, and taking back the pride and strength that The gods themselves gave Casters. Many followed him blindly, and when the time was right, Fabian started his rebellion, but it wasn't what he promised. Ruthless tactics were taken, and the true nature of Fabian came to the surface. Thousands were killed. Any man, woman, or child who spoke against his methods was executed whether they supported him or not. With the support of his brothers, he took everything, dominating, destroying, and controlling until his own people finally took him down. After having his left hand publicly amputated, Fabian was imprisoned for life in a high-security prison while the rest of the world began to recover with the promise of change and equality. Years later, Norms and Casters coexist again, just like before, but the whispers are back as the younger generation of Casters reaches adulthood and sees the same treatment as before. No changes, only broken promises.

CreateLess · Fantasi
Peringkat tidak cukup
1 Chs

The Book of Jonah

The story of Jonah has great theological import. It concerns a disobedient prophet who rejected his divine commission, was cast overboard in a storm and swallowed by a great fish, rescued in a marvelous manner, and returned to his starting point. Now he obeys and goes to Nineveh, the capital of Israel’s ancient enemy. The Ninevites listen to his message of doom and repent immediately. All, from king to lowliest subject, humble themselves in sackcloth and ashes. Seeing their repentance, God does not carry out the punishment planned for them. At this, Jonah complains, angry because the Lord spares them. This fascinating story caricatures a narrow mentality which would see God’s interest extending only to Israel, whereas God is presented as concerned with and merciful to even the inhabitants of Nineveh, the capital of the Assyrian empire which brought the Northern Kingdom of Israel to an end and devastated Jerusalem in 701 B.C. The Lord is free to “repent” and change his mind. Jonah seems to realize this possibility and wants no part in it. But the story also conveys something of the ineluctable character of the prophetic calling. The book is replete with irony, wherein much of its humor lies. The name “Jonah” means “dove” in Hebrew, but Jonah’s character is anything but dove-like. Jonah is commanded to go east to Nineveh but flees toward the westernmost possible point, only to be swallowed by a great fish and dumped back at this starting point. The sailors pray to their gods, but Jonah is asleep in the hold. The prophet’s preaching is a minimum message of destruction, while it is the king of Nineveh who calls for repentance and conversion; the instant conversion of the Ninevites is greeted by Jonah with anger and sulking. He reproaches the Lord in words that echo Israel’s traditional praise of his mercy. Jonah is concerned about the loss of the gourd but not about the possible destruction of 120,000 Ninevites. This book is the story of a disobedient, narrow-minded prophet who is angry at the outcome of the sole message he delivers. It is difficult to date but almost certainly is postexilic and may reflect the somewhat narrow, nationalistic reforms of Ezra and Nehemiah. As to genre, it has been classified in various ways, such as parable or satire. The “sign” of Jonah is interpreted in two ways in the New Testament: His experience of three days and nights in the fish is a “type” of the experience of the Son of Man (Mt 12:39–40), and the Ninevites’ reaction to the preaching of Jonah is contrasted with the failure of Jesus’ generation to obey the preaching of one who is “greater than Jonah”

Dali098 · Sejarah
Peringkat tidak cukup
5 Chs

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