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BS_Murthy

BS_Murthy

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I’m a novelist, playwright, short story, non-fiction 'n articles writer, translator, a 'little' thinker 'n a budding philosopher. My body of work is free at https://archive.org/details/@authorspeak

2022-03-06 JoinedIndia
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Inane Interpolations In Bhagvad-Gita

Though it is a matter of consensus that Bhagvad-Gita in the present length of seven hundred slokas has many an interpolation to it such as chaturvarnyam mayashrustam, but no meaningful attempt has ever been made to delve into the nature and extent, not to speak of the effect of these on the Hindu society at large. The methodical codification of interpolations carried out here puts the true character of the Gita in proper perspective. Identified here are hundred and ten slokas of deviant nature and or of partisan character, the source of so much misunderstanding about this book extraordinary, in certain sections of the Hindu fold. In the long run, exposing and expunging these mischievous insertions is bound to bring in new readers from these quarters to this over two millennia old classic besides altering the misconceptions of the existing adherents. The moot point that has missed the attention of all, all along, is that if the Sudras were to be so lowly in the Lord’s creation, how come then the Gita’s architect Krishna, His avatar, and Vyāsa, its chronicler, happen to be from the same lowly Hindu caste fold. Moreover, is it not absurd to suggest that either or both of them had deprecated the station of their own varna (caste) on their own in their very own Gita? This ‘overdue’ work, may lead the ‘denied’ Hindu castes as well as the favored folks for an objective approach to the in vogue Bhagvad-Gita which could dispel the misgivings of the former and the delusions of the latter, thereby bridging the Hindu emotional gulf with its abridged book that restores its original form. Whether or not one concurs with its propositions, this original work could be of interest to the students of logic and reasoning as well.

BS_Murthy · History
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19 Chs

Bhagvad-Gita: Treatise of Self-help

Bhagavad-Gita is the most beautiful, perhaps the only true philosophical song existing in any known tongue’ – William von Humboldt. Though it is a matter of consensus that Bhagvad-Gita in the present length of seven hundred slokas has many an interpolation to it such as chaturvarnyam mayashrustam, but no meaningful attempt has ever been made to delve into the nature and extent, not to speak of the effect of these on the Hindu society at large. The methodical codification of interpolations carried out here puts the true character of the Gita in proper perspective. Identified here are hundred and ten slokas of deviant nature and or of partisan character, the source of so much misunderstanding about this book extraordinary, in certain sections of the Hindu fold. In the long run, exposing and expunging these mischievous insertions is bound to bring in new readers from these quarters to this over two millennia old classic besides altering the misconceptions of the existing adherents. The moot point that has missed the attention of all, all along, is that if the Sudras were to be so lowly in the Lord’s creation, how come then the Gita’s architect Krishna, His avatar, and Vyāsa, its chronicler, happen to be from the same lowly Hindu caste fold. Moreover, is it not absurd to suggest that either or both of them had deprecated the station of their own varna (caste) on their own in their very own Gita? In this rendition the beauty of the Gita’s Sanskrit slokas is reflected in the rhythmic flow of the English verse of poetic proportions even as the attendant philosophy is captured in contemporary idiom for easy comprehension. An audio rendition of this work is in the YouTube https://www.youtube.com/watch?v=6vFU3-LD4iM

BS_Murthy · History
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21 Chs

Puppets of Faith: Theory of Communal Strife

The sublimity of Muhammad's preaching in Mecca and the severity of his sermons in Medina make Islam a Janus-faced faith that forever bedevils the mind of the Musalmans. This thought-provoking work, besides dissecting the anatomy of Islam, steeped in the Quran, seeks to depict the psyche of the Musalmans, shaped by the proclivities of their prophet, vicissitudes of his life and the attitudes of his detractors, which the mechanism of their umma perpetuates. More to the point, aided by “I’m Ok – You’re Ok”, the path-breaking work of Thomas A. Harris and Roland E Miller’s “Muslim Friends–Their Faith and Feeling”, this book, for the first time ever, psycho-analyzes the imperatives of the Muslim upbringing, which has the potential to turn a faithful and a renegade alike into a fidayeen. Also, apart from delving into the ironies of the faiths that affected the fate of the peoples, eclipsed the cultures of communes, altered the course of history and afflict the politics of the day, this book examines how the sanãtana 'Hindu' dharma came to survive in India, in spite of the combined onslaught of Islam and the Christianity on Hinduism for over a millennium. This book is for those who wish to be aware of the follies of their faith and the foibles of others to lighten the burden of dogma and reduce the baggage of prejudice postulated in its thirty-four well-structured chapters. Also, besides providing a panoramic view of the Indian history, this thought-provoking book appraises the way Gandhi, Nehru, Patel, Azad, Ambedkar, Indira Gandhi, Narasimha Rao, Vajpayee, Manmohan Singh, Sonia Gandhi, Narendra Modi et al made or unmade the post-colonial India. Possibly in a new genre, this free ebook is a book for our times.

BS_Murthy · History
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36 Chs

Sundara Kānda: Hanuman's Odyssey

Whereas Mahabharata's Bhagvad-Gita is taken as a philosophical guide, Ramayana's Sundara Kãnda is sought for spiritual solace; many believe that reading it or hearing it recited would remove all hurdles and usher in good tidings! Miracles apart, it's in the nature of this great epic to inculcate fortitude and generate hope in man for it’s a depiction of how Hanuman goes about his errand against all odds. Besides, it portrays how Seetha, on the verge of self-immolation, overcomes despair to see life in a new light? With rhythm of its verse and the flow of the narrative this sloka to sloka transcreation of the canto beautiful of Valmiki's adi kavya - the foremost poetical composition in the world, Hanuman's Odyssey that paves the way for Rama to rescue his kidnapped wife is bound to charm the readers and listeners alike. Interestingly, as the following verse illustrates, this epic was the forerunner of the magic realism of our times – “Gripped she then him by shadow / Cast which Hanuman coast to coast, Recalled he in dismay then / What Sugreev said at outset / That one fiend had aptitude / To grip its prey by mere shadow.” On a personal note, my paternal grandfather, Bulusu Thimmaiah-garu, like many in his time, was a life-long practitioner of Sundara Kãnda parayana (the epic’s daily recital in part or full), whose spirituality could have providentially guided me in this, rather an effortless, trans-creative endeavour.

BS_Murthy · Fantasy
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70 Chs

Benign Flame: Saga of Love

The attractions Roopa experienced and the fantasies she entertained as a teen shaped a male imagery that ensconced her subconscious. Insensibly, confident carriage came to be associated with the image of maleness in her mind-set. Her acute consciousness of masculinity only increased her vulnerability to it, making her womanliness crave for the maleness for its gratification. However, as her father was constrained to help her in becoming a doctor, she opts to marry, hoping that Sathyam might serve her cause though the persona she envisioned as masculine, she found lacking in him. But as he fails to go with her idea, she becomes apathetic towards him, and insensibly sinks into her friend Sandhya’s embrace, for lesbian solace. Soon, in a dramatic sequence of events, Tara, a suave call girl, tries to rope Roopa into her calling; Roopa herself loses her heart to Sandhya's beau Raja Rao, and Prasad, her husband’s friend falls for her. And as Prasad begins to induce Sathyam to be seduced by whores to worm his way into her affections, Roopa finds herself in a dilemma. However, as fate puts Raja Rao into Roopa’s arms in such a way as to lend novelty to fiction, this ‘novel’ nuances man-woman chemistry on one hand, and portrays woman-woman empathy on the other. Who said the novel is dead; 'Benign Flame' raises the bar as vouched by - The plot is quite effective and it’s a refreshing surprise to discover that the story will not trace a fall into disaster for Roopa, given that many writers might have habitually followed that course with a wife who strays into extramarital affairs - Spencer Critchley, Literary Critic, U.S.A. The author has convinced the readers that love is something far beyond the marriage tie and the fulfillment in love can be attained without marriage bondage. The author has achieved a minor revolution without any paraphernalia of revolution in the fourth part of the novel – The Quest, India. The author makes free use of – not interior monologue as such, but – interior dialogue of the character with the self, almost resembling the dramatic monologue of Browning. Roopa, Sandhya, Raja Rao and Prasad to a considerable extent and Tara and Sathyam to a limited degree indulge in rationalization, trying to analyse their drives and impulses – The Journal of Indian Writing in English. Overall, Benign Flame is a unique attempt at exploring adult relationships and sexuality in the contemporary middle-class. All the characters come alive with their cravings and failings, their love and their lust. Benign Flame blurs the lines and emphasizes that life is not all black and white - it encompasses the full spectrum of living - Indian Book Chronicle.

BS_Murthy · Urban
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38 Chs