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THUS HAVE I HEARD. At one time the Buddha was in the land of Magadha, in a state of purity, at the site of enlightenment, having just realized true awareness. The ground was solid and fi rm, made of diamond, adorned with exquisite jewel discs and myriad precious fl owers, with pure clear crystals. The ocean of characteristics of the various colors appeared over an inf i nite extent. There were banners of precious stones, constantly emitting shining light and producing beauti­ ful sounds. Nets of myriad gems and garlands of exquisitely scented fl owers hung all around. The fi nest jewels appeared spontaneously, raining inexhaustible quantities of gems and beautiful flowers all over the earth. There were rows of jewel trees, their branches and foliage lustrous and luxuriant. By the Buddha's spiritual power, he caused all the adornments of this enlightenment site to be ref l ected therein.

The tree of enlightenment was tall and outstanding. Its trunk was diamond, its main boughs were lapis lazuli, its branches and twigs were of various precious elements. The leaves, spreading in all directions, provided shade, like clouds. The precious blossoms were of various colors, the branching twigs spread out their shadows. Also the fruits were jewels containing a blazing radiance. They were together with the fl owers in great arrays. The entire circumference of the tree emanated light; within the light there rained precious stones, and within each gem were enlightening beings, in great hosts like clouds, simultaneously appeanng.

Also, by virtue of the awesome spiritual power of the Buddha, the tree of enlightenment constantly gave forth sublime sounds speaking various truths without end.

The palace chamber in which the Buddha was situated was spacious and beautifully adorned. It extended throughout the ten directions. It was made of jewels of various colors and was decorated with all kindsof precious fl owers. The various adornments emanated lights like clouds;

the masses of their reflections from within the palace formed banners.

A boundless host of enlightening beings, the congregation at the site of enlightenment, were all gathered there: by means of the ability to manifest the lights and inconceivable sounds of the Buddhas, they fashioned nets of the fi nest jewels, from which came forth all the realms of action of the spiritual powers of the Buddhas, and in which were ref l ected images of the abodes of all beings.

Also, by virtue of the aid of the spiritual power of the Buddha, they embraced the entire cosmos in a single thought.

Their lion seats were high, wide, and beautiful. The bases were made of jewels, their nets of lotus blossoms, their tableaus of pure, exquisite gemstones. They were adorned with various fl owers of all colors. Their roofs, chambers, steps, and doors were adorned by the images of all things. The branches and fruits of jewel trees surrounded them, arrayed at intervals.

Clouds of radiance of jewels reflected each other: the Buddhas of the ten directions conjured regal pearls, and the exquisite jewels in the topknots of all the enlightening beings all emanated light, which came and illuminated them.

Furthermore, sustained by the spiritual power of all Buddhas, they expounded the vast perspective of the Enlightened Ones, their subtle tones extending afar, there being no place they did not reach.

At that time, the Buddha, the World Honored One, in this setting, attained to supreme, correct awareness of all things. His knowledge entered into all times with complete equanimity; his body fi lled all worlds; his voice universally accorded with all lands in the ten directions.

Like space, which contains all forms, he made no discrimination among all objects. And, as space extends everywhere, he entered all lands with equanimity. His body forever sat omnipresent in all sites of enlightenment.

Among the host of enlightening beings, his awesome light shone clearly, like the sun emerging, illumining the world. The ocean of myriad virtues which he practiced in all times was thoroughly pure, and he constantly demonstrated the production of all the buddha-lands, their boundless forms and spheres of light extending throughout the entire cosmos, equally and impartially.

He expounded all truths, like spreading great clouds. Each of his hairtips was able to contain all worlds without interference, in each manifesting immeasurable spiritual powers, teaching and civilizing all sentient beings. His body extended throughout the ten directions, yet without coming or going. His knowledge entered into all forms and realized the emptiness of things. All the miraculous displays of the Buddhas of past, present, and future, were all seen in his light, and all the adornments of inconceivable eons were revealed.

There were great enlightening beings numerous as the atoms in ten buddha-worlds surrounding him. Their names were: Universally Good (Samantabhadra), Light of the Supreme Lamp of Universal Virtue, Lion Banner of Universal Light, Subtle Light of Flames of Universal Jewels, Banner of Oceans of Qualities of Universal Sounds, Realm of Enlighten­ ment of Radiance of Universal Knowledge, Banner of Flowers of a Topknot of Universal Jewels, Pleasing Voice of Universal Awareness, Light of Inexhaustible Virtue of Universal Purity, Mark of Universal Light, Great Brilliance of the Light of the Moon Ref l ected in the Ocean, Undef i led Treasury of Light of Oceans of Cloudlike Sounds, Born of Wisdom and Adorned with Virtue, Great Light of Sovereign Virtue, Brave Lotus Topknot, Sun Banner of Clouds of Universal Knowledge, Greatly Persevering with Indestructible Courage, Light Banner of Fragrant Flames, Deep Beautiful Sound of Great Enlightened Virtue, Born of Wisdom with the Light of Great Virtue. These and others were the leaders-there were as many as there are atoms in ten buddha-worlds.

These enlightening beings had all in the past accumulated roots of goodness along with Vairocana Buddha, and were all born from the ocean of roots of goodness of the Buddha. They had already fulf i lled the various means of transcendence, and their wisdom eye was thor­ oughly clear. They observed all times with impartiality. They were thoroughly purif i ed in all states of concentration. Their eloquence was oceanic, extensive and inexhaustible. They possessed the qualities of buddhahood, were dignified and honorable. They knew the faculties of sentient beings, and taught them according to potential and necessity.

They entered into the matrix of the cosmos, their knowledge was nondiscriminatory; they experienced the liberation of the Buddhas, exceedingly deep and immensely vast. They were able to enter into one stage, according to technical expediency, yet maintain the virtues of all stages, supported by the ocean of all vows, always accompanied by wisdom, throughout the future. They had thoroughly comprehended the rarely-attained, vast secret realm of all Buddhas. They were familiar with the equal teachings of all Buddhas. They were already treading the Buddhas' ground of universal light. They entered the doors of bound­ less oceans of concentrations. They manifested bodies in all places and participated in worldly activities. Their memory power was enormous, and they assembled the ocean of all the teachings. With intelligence, eloquence, and skill they turned the wheel which never turns back. The vast ocean of virtuous qualities of all Buddhas entered entirely into their bodies. They went willingly to all the lands in which there were Buddhas. They had already made offerings to all Buddhas, over bound­ less cons, joyfully and tirelessly. In all places when the Buddhas at­ tained enlightenment, they were always there, approaching them and associating with them, never giving up. Always, by means of the vows of universal goodness and wisdom, they caused the wisdom-body of all sentient beings to be fulf i lled. They had perfected innumerable such virtues.