He'll likely lose his power and influence in the village. Once Naruto reveals his secrets, the villagers won't trust him anymore. His actions might be put on trial, and he could be exiled from the village.
One possible motive could be to gain control over Naruto's power. Since Naruto has the Nine - Tails within him, Danzo might want to use that power for his own political or military gains. He's always been power - hungry and sees Naruto as a tool to achieve his goals of making Konoha stronger in his own way, which might involve more underhanded and controlling methods.
It could also be a completely new character introduced into the fanfiction. A foreign ninja who was inspired by some of Danzo's ideas (not the bad ones) and comes to Konoha to take on the role of successor, bringing in new perspectives and ways of doing things.
One possible motive could be revenge. Maybe the oc or someone close to the oc has been wronged by Danzo in the past. So, to seek justice, the oc decides to take him down.
It could also be due to Naruto's outcast status in the village initially. Danzo might think that banishing Naruto would be an easy decision as Naruto doesn't have many supporters at first. He might believe that by getting rid of Naruto, he can maintain the status quo in the village and prevent any disruptions that Naruto's presence might cause in the future.
Silent meant that there was not even the sound of crows or sparrows. It was very quiet. This idiom can be used to describe the tranquility of the natural environment, or to describe people being silent. It came from the fourth volume of the Song Dynasty's Shi Daoyuan's Jingde Chuandeng Lu. The words " absolute silence " and " absolute silence " both meant that there was no sound at all. However, silence was generally used to describe a crowd or a place where people gathered, which referred to 'quietness', while' silence 'was mostly used to describe a vast natural environment, which referred to' quietness'.
Demoness's explanation referred to beautiful women, rebellious women, non-mainstream women, women who were frivolous or dressed too seductively. The term "demoness" comes from Cao Zhi's "Mingdu Chapter" in the Three Kingdoms and Liang Hexun's "Mocking Liu's Discussion" in the Southern Dynasty. Demoness could also refer to a female demon or an enchanting woman who had cultivated into a form in myths. The term demoness could be used to describe a woman with demonic arts or evil behavior, or it could also be used to describe a seductive woman.
Huajian refers to a style of ancient Chinese Ci poetry, which was mainly active in the late Tang Dynasty and the Five Dynasties. It got its name from the Collection of Flowers and was edited by Zhao Chongzuo. It included the works of more than ten poets such as Wen Tingyun and Wei Zhuang. The theme of the poem was to describe love, women, and natural scenery. The style was gentle and beautiful, with a strong sense of life and emotional color. The works of the Huajian School of Ci were flashy and often wrote about love. Most of them were written by male poets about the "boudoir love" of women's lives. It played an important pivotal role in the development of literature and was one of the foundations for the development of Ci.
Demoness was a Chinese word, pronounced yāon. Its explanation referred to beautiful women, rebellious women, non-mainstream women, frivolous women, or women who dressed too seductively. This phrase first appeared in Cao Zhi's "Mingdu Pian" during the Three Kingdoms period and Liang Hexun's "Mocking Liu's Counseling" poem during the Southern Dynasty. In ancient literature, demoness was often used to describe beautiful and enchanting female characters. It could also refer to the female demons or enchanting women who had cultivated themselves in myths. The term " witch " could also be used to describe those women who looked enchanting and scheming, implying that they might use their beauty and tricks to confuse others or achieve their own goals.