Taoism's origin story is complex. It emerged from the spiritual and philosophical milieu of ancient China. Legend has it that Laozi, who was an archivist in the Zhou court, became disillusioned with society. As he left the court, he was asked to write down his teachings, and thus the 'Tao Te Ching' was created. This text laid the foundation for Taoism. Taoism emphasizes living in accordance with the natural flow of the universe, and it developed over time, absorbing local religious traditions and evolving into different sects.
The origin of Taoism can be traced back to ancient China. It was influenced by the thoughts and practices of sages like Laozi. Laozi is considered a key figure. He wrote the 'Tao Te Ching', which is a fundamental text in Taoism. It contains profound ideas about the Tao (the Way), harmony with nature, and simplicity. Taoism also incorporated elements of pre - existing Chinese folk beliefs and philosophical concepts.
The origin story of Taoism, with Laozi as a central figure, provided a core set of ideas. The 'Tao Te Ching' from the origin story set the principles of simplicity, harmony with nature, and the concept of the Tao. These ideas guided the development of Taoism. For instance, Taoist practices such as Taiji and Qigong are based on the idea of flowing with the natural energy, which comes from the origin concepts.
Taoism is a branch of traditional Chinese thinking. Its classic works include Tao Te Ching, Chuang Tzu, and Zhouyi. Among them, Tao Te Ching was one of the most classic works of Taoism and was hailed as one of the treasures of Chinese culture. The core idea of Tao Te Ching was that Tao and De advocated spiritual transcendence and harmony through self-cultivation and respect for others. Chuang Tzu was another important classic work of Taoism and was hailed as the ancestor of Taoism. It mainly talked about Zhuangzi's thoughts and life experiences, emphasizing on achieving physical and mental freedom and peace through freedom, detachment and freedom. The Book of Changes was one of the classic works related to divination in Taoism. It mainly talked about the idea of divination based on the Book of Changes, which was to understand the future and fate through divination. In the Book of Changes, Taoism emphasized that one could control one's own fate and life by following the laws of nature and the universe. The core idea of Taoism emphasized self-cultivation and respect for others to achieve physical and mental transcendence and harmony, and to control one's own fate and life by following the laws of nature and the universe. These thoughts have influenced all aspects of Chinese cultural tradition and have had a profound impact on the development and evolution of Chinese culture.
The Taoist scriptures included: Tao Te Ching, also known as Lao Tzu, is one of the highest classics of Taoism and is considered to be the representative work of Taoism. 2 Zhuangzi: also known as the Nanhua Jing, it is one of the important representative works of Taoism. It narrates Zhuangzi's philosophical system and fables. The Book of Changes was one of the important classics of ancient Chinese philosophy. It contained 64 hexagrams, line statements, and image statements. It was regarded by Daoists as a tool to predict the future and guide actions. The Yellow Emperor's Internal Classic, also known as Plain Questions, was one of the ancient Chinese medical classics that contained the basic knowledge and treatment methods of Chinese medicine theory. 5. Taishang Induction: It is one of the moral classics in Taoism. It talks about the moral norms and codes of conduct that people should abide by. These were the main Taoist classics. There were also some other important Taoist classics such as the Jade Lattice of the Temple of Heaven, the Words of the Supreme Dao De, and the Book of the Yuan Ming Miao Dao.
People in Taoism could use different titles according to their status and relationship. Generally speaking, Taoist believers could address Taoist priests as " Taoist Priest " or " Master ", and they could also address Taoist friends as " Taoist Priest " or " Master ". For older Taoist priests, they could be addressed as " Taoist Master " or " Master." Female Taoist priests could be addressed as "Taoist Nun" or "Fairy Nun". In addition, when Taoist believers and Taoist priests met each other, they could perform a "Taoist ceremony" similar to the Chinese Yi ceremony, which was to pinch the fingertips of the right hand with the thumb to form the Noon Formula. In short, in Taoism, the title was decided according to status and relationship to express respect and courtesy to the other party.
Taoism had a very large system of immortals, including the Three Pure Ones, the Five Old Lords, the Six Imperial Heavenly Emperors, and so on. The Three Pure Ones included Heavenly Lord Yuanshi, Heavenly Lord Lingbao, and Heavenly Lord Dao De. The five old lords were the Eastern An Baohua Lin Qingling, the Southern Fan Baochang Yang Dan Ling, the Central Yu Baoyuan Ling Yuan, the Western Seven Treasures Golden Gate Hao Ling Huang, and the Northern Dong Yinshuo Shan Yujue Five Spirit Xuan. The six Heavenly Emperors were Jade Emperor, Qing Hua Emperor of the East Pole, Zi Wei Emperor of the North Pole, Gouchen Emperor, Chang Sheng Emperor of the South Pole, and Houtu Emperor of the Sky Bearing Empire. In addition, there were also Taoist immortals such as the Queen Mother of the West, Yuanming Dao Mother, and the Nine Heavenly Maiden.
The names of Daoists had many extraordinary characteristics. For example, according to the information in [1] and [7], the names can be selected as follows: - Chen Ran: This name is taken from a poem in the "Autumn Mountain", which means extraordinary feeling. - Bai Yufeng: This name could make people think of becoming an immortal, showing extraordinary and elegant characteristics. - Daoist Ling Xiao said,"This name reflects the artistic conception of Taoism, which means that it transcends the world." - Xuan Qing said,"The two words Xuan Qing in this name reflect the mysterious and extraordinary characteristics of Taoism." - Qingran: This name was taken from a poem in " A Surprised Swan's Side ", which expressed the leisurely temperament of the morning. The above was the answer based on the search results provided.
There were many Daoist sects in Taoism, such as the Five Buckets of Rice Sect, the Peace Sect, the Righteous Sect, the Quanzhen Sect, the True Great Sect, the Supreme Sect, the Clarity Sect, and so on.
The core of Taoism was Dao. Taoism believed that Tao was the origin of the universe, a transcendental concept that included the laws of the formation and change of all things. Taoism advocated following nature, governing by doing nothing, and living in harmony with nature. The core tenet of Taoism was to pursue immortality, to become an immortal, and to save people. Taoism worshiped Lao Tzu as its leader. Tao was the origin of all things in the universe, and all things in the universe were born from Tao. The core belief of Taoism was to use Tao as the criterion and pursue the cultivation and improvement of morality. The core idea of Taoism was omnipotent and eternal, including metaphysics and atheism. Taoism advocated the legalization of nature, governing by doing nothing, and living in harmony with nature.
The Taoists in Taoism could be called Daoists, Immortals, Daoists, Masters, Masters, etc. In addition, among the Taoist priests, those who were proficient in their studies and could preside over the temple ceremony could also be called alchemists. For the underage disciples of Taoist priests, they could be called Taoist children or immortal children. In the Taoist temple, the Taoist priest could be called the abbot, responsible for maintaining the Tao and managing the affairs. The Taoist priests called each other fellow Daoists and fellow Daoists. To the older Taoist priests, they could be called old cultivators, Daoist brothers, senior brothers, and so on. However, there were no particularly strict rules on how to address Taoist priests and ordinary people. Ordinary people could be called laymen, believers, etc. In short, there were many forms of address in Taoism. One could choose the appropriate form of address according to the specific situation and the identity of the other party.