The difference between the complete book of agricultural policy and the creation of things by heaven

Qi Min Yao Shu and Nong Zheng Quan Shu were two different agricultural works. Qimin Yaoshu was a comprehensive agricultural book written by Jia Sixie during the Northern Wei Dynasty. It was also one of the earliest books in the history of agriculture. It introduced in detail the agricultural production technology and experience of China before the 6th century, which had a profound impact on the development of agricultural technology in later generations. The Complete Book of Agricultural Administration was a comprehensive work on agricultural production and people's lives written by Xu Guangqi of the Ming Dynasty. It basically included all aspects of agricultural production and people's lives in the Ming Dynasty, and ran through Xu Guangqi's idea of "agricultural politics". Therefore, the two works were different in terms of writing time, content, and author's background.

The latest chapter of the book was chapter 27.

Qimin Yaoshu and Nongzheng Quanshu were both agricultural works in ancient China, but they were different in terms of their writing time, content, and characteristics. Qi Min Yao Shu was written at the end of the Northern Wei Dynasty (533 - 544 AD), and it was the earliest complete agricultural book in China. The book systematically summarized the agricultural production experience, food processing and storage, and the utilization of wild plants in the middle and lower reaches of the Yellow River before the 6th century, which had a great impact on the development of ancient Chinese agriculture. The Book of Agricultural Administration was written during the Wanli period of the Ming Dynasty (1573 - 1620 AD). It was a comprehensive agricultural book. The book was written by Xu Guangqi. It had detailed discussions on agricultural policies, farm tools, water conservancy, crop cultivation, gardening, animal husbandry, veterinarians, and other aspects. It was one of the representative works of ancient Chinese agriculture. In general, Qimin Yaoshu was a comprehensive book on agriculture with a wide range of content, while the Complete Book of Agricultural Administration was a book on agricultural policies and techniques, with more in-depth and systematic content. If you want to know more about the follow-up, click on the link and read it!

Heavenly Official Blessing was a fantasy novel that smelled of ink and copper. The three and four book packs referred to the number of frames. Usually, a three-volume novel meant that there were three books on the cover, each of which was the same size. A four-volume novel meant that there were four books on the cover. The difference between a three-volume and a four-volume novel might not be obvious because each book is of the same size. However, there might be some differences in the collection of three and four books. Books in three-book packs were generally smaller and lighter, while books in four-book packs were thicker and more exquisite. In addition, a four-book pack might come with some accessories such as a bookmark or a cover to better protect the books. The main difference between a three-volume and a four-volume novel was the size of the books and the collection. He could choose a binding method that suited him according to his own preferences and needs.

The first complete book on agriculture in China was the Book of Agriculture, also known as the Book of Rites of Zhou. The author of the book was a famous agricultural expert and politician in ancient China, Zhou Gongdan. This book was written around the 11th century B.C. It was one of the important heritages of Chinese agricultural culture and had a profound impact on the development of ancient Chinese agriculture and agricultural production. The Book of Agriculture introduced all aspects of agricultural production in detail, including planting, irrigation, fertilizer, soil management, harvesting, storage, and so on. The content was extremely detailed and technical. It was an important summary and summary of ancient Chinese agricultural technology.

The difference between the Lord of Heaven and Earth and the Lord of Heaven lay in their identities and duties. The Lord of Heaven and Earth referred to the person with the highest authority in heaven and earth, responsible for managing the affairs of the entire world. The Heavenly Lord referred to the ruler of the Heaven Realm, who was responsible for managing the internal and external affairs of the Heavenly Race. The position of the master of heaven and earth was higher, and he had more extensive power and responsibility. The Lord of Heaven was the subordinate of the master of heaven and earth, responsible for carrying out the orders of the master of heaven and earth and managing the specific affairs of the Heaven Realm.

Bamboo Horse and Heavenly Descent were two different characters. The childhood sweetheart referred to the friends who grew up with the protagonist. They had a deep emotional foundation and mutual understanding. This kind of relationship might develop into love, but it might also only remain at the level of friendship. Descending from the sky referred to the person who suddenly appeared beside the protagonist, causing an intersection with the protagonist and causing emotional entanglement. The characters that appeared from the sky were usually fresh and attractive, able to arouse the curiosity and infatuation of the protagonist. In some works, the heavens would often defeat the bamboo horse, because novelty could bring excitement and excitement. However, in the end, the winner between Zhu Ma and Tian Jian depended on one's feelings and choices. Some people might choose to be with a childhood sweetheart because they had a deep emotional foundation and mutual understanding. Some people might choose to be with the sky because the novelty and attraction could make them feel excited and excited. All in all, the childhood sweetheart and the heavenly character were two different types of characters. Everyone's choices and feelings might be different.

The difference between the Son of Heaven and the Emperor lay in their meaning, foundation, and meaning. The Son of Heaven was a title bestowed by the gods. It was mysterious and reasonable, representing the rationality of the regime and the meaning of a benevolent person ruling the world. The title of emperor was a title in the struggle for power. It was unique and exclusive. It could not prove the rationality of the regime. It was the supreme existence. The throne was hereditary and the imperial power was supreme. The Son of Heaven was the product of the central regime in the early slave society, while the Emperor was the product of the unified central regime in the feudal society. In general, the Son of Heaven emphasized the rationality and democratism of the regime, while the Emperor emphasized the supreme status and power of the ruler.

Literature production and literature creation were two different concepts. The production of literature referred to the production, production, processing, and distribution of literary works, including the conception, writing, editing, proofreading, publishing, and distribution of literary works. The purpose of literary production was to create and spread literary works to meet the needs and preferences of readers and promote the development and prosperity of literature. Literature creation referred to the process of creating works with certain aesthetic value, ideology, and artistic value through the use of language and words. The core of literary creation is the creation idea and the creation purpose, and the use of language and words is only a means to achieve the creation idea and purpose. Therefore, there was a fundamental difference between literary production and literary creation. Literature production is the integration of all the links and processes of literary creation, while literary creation refers to the use of language and words to create works with certain aesthetic value, ideology and artistic value.

The first complete agricultural book in China was the Yellow Emperor's Internal Classic, Plain Questions. It was one of the classics of ancient Chinese medicine. It contained discussions on agriculture, weather, water conservancy, land and other aspects, which had a profound impact on the development of ancient Chinese agriculture.