In his previous life, Ox-Head and Horse-Face had been a water buffalo. In his previous life, the water buffalo had been loved by the Little Cattle King in the Little Cattle King Temple. The Little Cattle King turned the buffalo into a human and named it Abang, giving him the task of protecting the Little Cattle King. Ah Bang had followed the Little Cattle King for a thousand years and was loyal. For the sake of Ah Bang's future, the Little Cattle King decided to let him reincarnate as a human and devote himself to a family with the surname Niu. Ah Bang was kicked into the belly of the Niu family's daughter-in-law and became the only son of the Niu family, Ma Yichun.
In his previous life, Ox-Head and Horse-Face was a water buffalo.
Ox-Head and Horse-Face's original name was Ah Bang.
Ox-Head and Horse-Face's original name was Ah Bang.
There were two different versions of the original form of Ox-Head and Horse-Face. One theory was that their image came from the two Buddhist guardians, Skanda and Kārāna. Skanda was the guardian god of Buddhist monasteries, usually depicted as a red-faced man holding a vajra pestle; Kyara was the guardian god of monasteries, with various images, sometimes depicted as a cow head or a horse head. Another theory was that the image of the ox head and horse face originated from ancient Chinese religious beliefs and folklore. The ox head symbolized strength and tenacity, and the horse face represented loyalty and speed. However, the specific prototype character was not mentioned in the search results provided, so it was impossible to determine the exact prototype of Ox-Head and Horse-Face.
Ox-Head and Horse-Face's weapons were steel forks and spears.
Ox-Head and Horse-Face were neither good nor bad people. They were the soul-reaper in traditional Chinese culture, responsible for patrolling and searching for escaped criminals in the netherworld. In folklore, Ox-Head and Horse-Face were sometimes given the humanity of a human jailer, and sometimes showed sympathy. However, they were also compared to all kinds of ugly people. Therefore, the image of Ox-Head and Horse-Face was not a simple good or bad person, but a complex and multi-faced character.
The attributes of Ox-Head and Horse-Face and Black and White Ghosts were Yin and Yang. Ox-Head and Horse-Face represented the Yang Body, while Black and White Impermanence represented the Yin Body.
Ox-Head and Horse-Face originated from the image of a soul-reaper in traditional Chinese culture, drawn from Buddhism and folklore.
Ox-Head and Horse-Face had appeared in many novels, such as " The Legend of the Dragon Slayer in the Other World "," The Beginning of Crossing the Three Realms: The Book of Life and Death ", and " The Hell Smuggler ".
The Black and White Ghosts and Ox-Head and Horse-Face were both of the Yin and Yang attribute. The Black and White Impermanence represented the Yin-type, while the Ox-Head and Horse-Face represented the Yang-type.