The main hall referred to the main hall or main room in a family. It was usually used to entertain guests and hold important events. The main hall was often the most important and solemn part of a building. It was also a symbol of family status and identity. In ancient times, the main hall could also refer to the hall where the government worked or the chief of the prefecture or county.
Full Color Hall meant that the entire hall was filled with colorful decorations and lights, describing a joyous and dazzling scene.
Huatang Shenghui meant that the house was dazzling and emitting light. Huatang referred to a tall house, the main hall of the house, while Shenghui referred to dazzling brilliance and light. This phrase was often used to describe the decoration and elegance of a house. In the village, the splendor of the hall also had other meanings, including the light in the hall, the brightness, the cleanliness and beauty of the hall, and the festive meaning.
The meaning of 'full hall' was that it was filled with people. In ancient literature, Mantang also referred to gold and jade. For example, there was a phrase in Lao Tzu that said," A house full of gold and jade, no one can guard it." It described having a lot of wealth. Mantang could also refer to the entire hall, such as "Fang Feifei Xi Mantang" in "Chu Ci·Jiu Ge·Donghuang Tai Yi". In addition, a full house could also be used to describe a large number of guests. For example, in the Legend of Heroes and Daughters, it was "full of laughter and greetings". In short, the meaning of full hall could vary according to the context.
Mantang meant to fill the hall or the entire hall. In the Song of Chu, Nine Songs, East Emperor Taiyi, there is a poem: "The spirit is weak and beautiful, and the fragrance is full of the house." This poem described how the hall was filled with fragrance. Mantang could also refer to gold and jade. It came from Lao Tzu: " A house full of gold and jade, no one can keep it." In addition, Mantang could also refer to the land of Chu during the Spring and Autumn Period and the Warring States Period. It was a dangerous place in the southwest of Xingyang County in Henan Province today. To sum up, Mantang meant to fill the hall or the entire hall. It could also refer to gold and jade, and it could also refer to the Chu land during the Spring and Autumn Period and the Warring States Period.
Spring Manhuatang meant that the family was full of happiness and prosperity. This idiom is often used to bless the happiness and success of families and individuals.
Abundance of Gold and Jade symbolized good fortune, prosperity, prosperity, and business. The abundance of gold and jade symbolized wealth and a wealthy family. It represented the success of people in learning and practice, and expressed the attitude of pursuing an extraordinary life. It also symbolized the prosperity of the family, passed down from generation to generation. In addition, Abundance of Gold and Jade also symbolized a prosperous business. It was suitable to give it to a friend who opened a business, hoping that the other party's business would be prosperous and that money would come rolling in. The Abundance of Gold and Jade held an important position in traditional Chinese culture. It was widely used in wedding ceremonies, birthday celebrations, and other occasions, implying wealth and splendor, and the prosperity of the family.
The main hall, side hall, and side hall had different positions and uses in the palace. The main hall was usually for the concubines of higher status, while the side halls were for the concubines of lower status. The side halls were subordinate to the main hall. The difference in their location was that the side hall was located on one side of the temple or palace compared to the main hall, while the side hall might be located in a part of the temple or palace, which was more off-center than other parts. Regarding the specific allocation of palaces, different palaces might have different rules. For example, in the allocation rules of the Dragon Palace, the main hall was for the imperial noble consorts, the side hall was for the four concubines, and the side hall was for the nine concubines. In short, the main hall, side hall, and side hall had different positions and uses in the palace.
The main hall was the main building in an ancient palace or temple, and it was usually the center of the entire building complex. The main hall had different names in different palaces or temples. For example, the main hall of the ancient palace and the main hall of the side hall were called Fengluan Hall, the main hall of the Confucius Temple was called Dacheng Hall, and the main hall of the Yongle Palace was called Sanqing Hall. The main halls of the imperial palaces had different names. For example, the main hall of Xianyang Palace in the Qin Dynasty was called Ji Que, the main hall of Weiyang Palace in the Western Han Dynasty was called Front Hall, and the main hall of Daming Palace was called Hanyuan Hall. In short, the main hall was an important and symbolic building in a palace or temple.
The meaning of 'flowers bloom, wealth, and prosperity' was that flowers bloomed luxuriously, wealth and prosperity, and the family was filled with happiness and prosperity. This sentence expressed people's yearning for a happy life, wealth, and prosperity.
The meaning of the Ninefold Spring Brilliance Hall was that there were many layers of spring colors reflected in the gorgeous hall. Nine layers could refer to nine floors, nine paths, or generally referred to multi-story buildings. Huatang, on the other hand, referred to the main house or a tall house. Later, it also referred to the main hall of a house. Therefore, the Nine Layers of Spring Reflecting Hall could be understood as a multi-layered beautiful spring scenery shining in the gorgeous hall.